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Analysis of st augustine's confessions
Saint augustine confessions analysis
Augustines the confessions essay 600 words
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Through my study of Plato’s “Allegory of the Cave” and Saint Augustine’s “The Confessions”, I discovered that both text involve a journey of finding real truths before acquiring a faith. This suggests that faith and reason are compatible because one must embark on journey in which they are educated about real truths before they are able to acquire a faith.
Plato’s, Allegory of The Cave, is a dialogue between his teacher, Socrates, and his brother, Glaucon, where Socrates dissects what is required to have a good life. During this dialogue Socrates illustrates a scenario where humans grow up in cave deep in the ground, strapped down like prisoners so that they can only face the wall front of them. On this wall there are shadows being casted
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This is no easy task for “if this man went down into the cave again and sat down in his same seat, wouldn’t his eyes-coming suddenly out of the sun like that-be filled with darkness?” (Plato, 5). Socrates is explaining that after becoming educated about the real truths it would be hard for a person to go back to a life where those truths are rejected. The freed man must use his reason to understand that those people in the dark still believe the shadows on the wall are real truths. They have not experienced for themselves what it means to be educated by the light and the man who has seen the light must proceed with patients and caution while trying to guild the prisoners out of the dark. He understands the struggle the prisoners will encounter, but through his understanding of his faith he knows not give up on the prisoners. This is because after he had become educated he was able to understand that putting his faith in God meant saving the prisoners. However, once they have reached the light it is up to them to decide what they truly want to put their faith into. So the man who has already seen the light will be understanding if a person chooses to follow a different faith based on the common truths they have experienced. For then, that person will have experienced the journey in becoming educated about the truths of their religion, and can use their reason to decide they want to follow a different faith. Similarly, in “The Confessions” Augustine describes his journey in discovering the truths about Christianity which he ultimately puts his faith
Plato’s allegory of the cave include the light, the objects, and the shadows. The novel named “The Picture of Dorian Grey” contains a purposeful meaning for each key component. In the cave, individuals are shown the shadows of puppets which they consider their reality; however, it’s only a “fake” representation of reality. Just as Dorian Grey’s beautiful appearance was merely a “fake” copy of himself when he was pure and innocent, it never disappeared because of his immortality. Yet, when the individuals have been shown the objects, they are skeptical about the “true” reality, not knowing that they are seeing the truth behind the shadows. Similar to the picture of Dorian Grey, which portrayed his ghastly appearance, contained his true-self
Portraying the prisoners inside the cave for a lifetime further describes his beliefs on how closed minded society is in his opinion. The “light outside the cave” explains how he feels knowledge is the source of light to everyone’s lives. Without knowledge, there is lack of light. Also, since society does not want to gain further knowledge, they will seem to stay stuck in the dark tunnel. Plato also uses personification to give reader insight on how someone may treat the earth and appreciate it. For example, Plato states “Clearly, he said, he would first see the sun and then reason about him.” The reasoning behind this is to explain how a man would reason with the sun as if it were an actual speaking person. The style of Plato’s writing gives readers an understanding on why his work is named “Allegory of the Cave”. The use of his rhetorical devices give deeper meanings to the Earth and the nature it
What is truly real, and what is not? This question is one which has been pondered deeply throughout human history, and it seemingly has no definitive answer. To understand what is truly a part of reality, and what isn’t, may be an impossible feat. However, two famous works created by humans from two distant time periods attempt to dissect and analyze this philosophical question. The first, The Allegory of the Cave, was written by the great Greek philosopher, Plato, who was born in 428 B.C. in Athens, Greece. The Allegory of the Cave is a piece of a larger work of Plato’s, The Republic, which is a collection of works concerning political philosophy. The Republic is his most famous work and what he is best known for in today’s world. The second
Freedom in mind, freedom in nature, and freedom in subjectivity of individual are three kinds of freedoms. However, freedom should be expressed within the limits of reason and morality. Having freedom equals having the power to think, to speak, and to act without externally imposed restrains. As a matter of fact, finding freedom in order to live free is the common idea in Plato with "The Allegory of the Cave"; Henry David Thoreau with " Where I lived and What I lived for"; and Jean Paul Sartre with " Existentialism". Generally, Plato, Thoreau, and Sartre suggested that human life should be free. They differ in what that freedom is. Plato thinks it is found in the world of intellect, Thoreau thinks freedom is found in nature, and Sartre thinks freedom is found in subjectivity of individual.
I think the prisoner is pulled out of the cave by the enlightened ones, the ones who have reached this essential wisdom They also might stand as deities asserting there power over the prisoner because according to Socrates Plato's teacher only a diety or auricle has the wisdom of the gods and as a result the beings that pulled the prisoner out of the cave and into the light must be deities seeking to grant humankind the wisdom they
The Allegory of the Cave is that we are chained to a wall. Behind us is another wall with figures walking across it, behind that wall is a pit of fire. The firelight casts shadows upon the wall in front of those chained to the wall. Because we are chained to the wall we believe the figures are what they represent. Plato says there times when one tries to break away from the wall but others encourage him to join back the wall as he experiences what the world truly is.
In Book VII of The Republic, Plato tells a story entitled "The Allegory Of The Cave." He begins the story by describing a dark underground cave where a group of people are sitting in one long row with their backs to the cave's entrance. Chained to their chairs from an early age, all the humans can see is the distant cave wall in from of them. Their view of reality is soley based upon this limited view of the cave which but is a poor copy of the real world.
In the essay “The Allegory of the Cave,” Plato addresses how humans generally do not pursue knowledge. Most humans are satisfied with what they already know and do not want to expand their knowledge. Plato uses simple examples to help the reader understand his logic on why humans do not expand their knowledge.
People today are just like Plato described them to be in his “Allegory of the Cave” when it comes to being passionate about their beliefs. Everyone has at least one cause that they are passionate about, such as protecting human rights. Individuals have these passions because they help to shape who they are. Plato uses metaphorical language to explain how the prisoners in the story are very closely related to people’s passion today. On page 3 of the Allegory, it says, “just consider; if such a one should go down again and sit in his own seat, would he not get his eyes full of darkness coming in suddenly out of the sun?” The use of metaphors in this quote is crucial to describing both the minds of the prisoners and people today. First,
In Plato’s “Allegory of the Cave”, Plato described a group of people that have lived their lives confined to a cave, tied to a pole making them face a wall. On this wall you could only see shadows of what was going on behind you, and from that they misperceived shadows from reality. One day, one of the inhabitants broke free and was able to leave the cave, only to be shocked by what “true reality” was outside of the cave and what was different from the shadows he saw on the cave wall. He was so excited that he wanted to go back into the cave and basically enlightened the other prisoners about what he saw,
Pope John Paul II once said, “Faith and reason are like two wings on which the human spirit rises to the contemplation of truth; and God has placed in the human heart a desire to know the truth – in a word, to know himself – so that, by knowing and loving God, men and women may also come to the fullness of truth about themselves.” (Fallible Blogma) Based on this significant and powerful quote, one can infer that faith and reason are directly associated and related. It can also be implied that the combination of faith and reason allows one to seek information and knowledge about truth and God; based on various class discussions and past academic teachings, it is understood that both faith and reason are the instruments that diverse parties are supposed to use on this search for truth and God. There are many stances and viewpoints on the issues of faith and reason. Some believe that both of these ideas cannot and should not be combined; these parties deem that faith and reason must be taken as merely separate entities. However, this writer does not understand why both entities cannot be combined; both terms are so closely compatible that it would make sense to combine the two for a common task. Based on various class discussions and readings, there are many philosophers and theologians who have certain opinions regarding faith, reason and their compatibility; these philosophers include Hildegard of Bingen, Ibn Rushd, Moses Maimonides, and St. Thomas Aquinas. The following essay will examine each of the previously stated philosopher’s viewpoints on faith and reason, and will essentially try to determine whether or not faith and reason are ultimately one in the same.
"The Allegory of the Cave" and "The Apology" by Plato explore the methods in which people for themselves, usually through the cultivation of the soul. "The Allegory of the Cave" employs an allegory to highlight the importance of the soul, while "The Apology" focuses on Plato 's beloved mentor, Socrates, and his views on tur value of the soul. Both allegory and dialogue seek to stress the importance of the truth to caring for one 's self. The pursuit of the truth and the care of the self are intricately intertwined; one cannot do without the other. Additionally, both pieces challenge the reader from their complacency and forces them to re-evaluate their lives, calling for lives that better cultivate the soul and take care of the self. From
Plato's "Allegory of the Cave" presents a vision of humans as slaves chained in front of a fire observing the shadows of things on the cave wall in front of them. The shadows are the only "reality" the slaves know. Plato argues that there is a basic flaw in how we humans mistake our limited perceptions as reality, truth and goodness. The allegory reveals how that flaw affects our education, our spirituality and our politics.
To begin, Plato’s Allegory of the cave is a dialogue between Socrates and Glaucon and its main purpose, as Plato states is to, “show in a figure how far our nature is enlightened or unenlightened.”(Plato) The dialogue includes a group of prisoners who are captive in a cave and chained down, only with the ability to stare straight at a wall. This wall, with the help of a fire, walkway, and people carrying different artifacts and making sounds, create a shadow and false perception of what is real. This concept here is one of the fundamental issues that Plato brings up in the reading. “To them, I said, the truth would be literally nothing but the shadows of the images.” (Plato). These prisoners, being stuck in this cave their entire life have no other option but to believe what they see on the wall to be true. If they were to experience a real representation of the outside world they would find it implausible and hard to understand. “When any of them is liberated and compelled suddenly to stand up a...
In the Allegory of the Cave Socrates describes to Glaucon a situation in which there are a number of prisoners are shackled by their arms and legs to the wall inside of a cave. The prisoners are unable turn their heads and as a result they are only able to see what is directly in front of them. The prisoners of the cave are able to hear noises, and see shadows, which were casted upon the wall in front of them by a fire burning behind them in the cave. The prisoners were restricted to only these observations.