Plato and Aristotle both established important ideas about politics and their government. The general idea these two men wrote about were tyranny and the rule of law. What the rule of law is stating is that no one is immune from the law, even the people who are in a position of power. The rule of law served as a safeguard against tyranny because laws just ensure that rulers don’t become more corrupt. These two philosophers explored political philosophy and even though they didn’t agree on much they’re impacts are still around the world today.
Plato’s thoughts about power and reason are much different than Aristotle. Plato looked at the meaning of justice and different types of governments. Plato looked into four different types of governments
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Plato believed that everything had an ideal form, but Aristotle looked into the real world and studied that. Instead of inventing a system of government, Aristotle explored more of practical things that you can realistically put into effect. Aristotle’s main aim was to “consider, not only what form of government is best, but also what is possible and what is easily attainable”. Meaning that he wanted everyone to be able to relate and adapt to his form of power. He wanted people to be servant to his laws because if the law were an order, it would make a good society. He ended up maintaining a government somewhat like a democracy, where the middle class is strong. Aristotle produced natural domination as one of his biggest theories. Aristotle believed that people were born into being a ruler or in slavery. He wanted people to accept what they are and do what they were born to do. It was the only way that he thought the world would be able to work and not come out with a lot of problems. This is way he believes that everyone is born with a color that tells you your placement in the world. Your placement is not genetic and can’t run in the
In the past thousands of years, many people, ideas, and cultures have help mold the Constitution into what it is today. Ideas have been taken from the ancient times, from the Romans and the Greek, and up to early American history with the Magna Carta and the House of Burgesses. In making the Constitution, the framers looked at ancient literature, and ideas from Plato and Aristotle, to more modern ideas and literature such as the works of John Locke and Baron de Montesquieu.
Plato firmly believed that only a select few should rule. This idea stems from his view that people are unequal in essence, as some truly enlightened individuals are able to understand justice and good whereas others could only see the suggestion of the phenomenas. He asserted that many people were
In conclusion three notions of justice developed in Book I of The Republics of Plato are outlined in On Justice, Power and Human Nature. Justice is viewed as telling the truth and paying debts, doing good to friends and harm to enemies, and the advantage of the stronger.
Plato's philosophy of government sees the State as a larger version of the individual, and the soul of an individual is comprised of three parts. Plato states that these three parts include the appetite, the spirit, and reason (167), and these parts have goals and desires that pertain only to them. For example, reason finds fulfillment in the study ...
Athens in Plato’s time provides an apt description of turmoil and numerous political shifts in a short period of time. The Peloponnesian War ended with Sparta as the victor, while Athens became a picture of the devastation of the war. The disparity of Athens became heightened by an onslaught of the plague, the devastating loss of humanity, as well as economic difficulties due to of the cost of the war. Furthermore, the political arena of Athens became controlled by the Thirty Tyrants, who “appointed a Council of 500 to serve the judicial functions formerly belonging to all the citizens” (Gill). Critias and Theramenes, the leaders of the Thirty Tyrants, eliminated the powers of a democracy and began to rule as an oligarchy, executing any who opposed their rule. Plato juxtaposes the oligarchic regime with the concept of justice in his vision of a perfect society. He understands that the imperfections of the human need to be subdued or hidden by organizational efforts. Plato highlights structure and organization by dividing the population into three spheres: guardians, auxiliaries and producers. Each class structure is designated a task, the leader must make fair decisions and decide fairly amongst the population, the guards m...
Plato believed that change should start with government and then seep into the person. The government is more powerful and thus the people would obey the laws of the government. The problem with this thought is that governments do not last forever and societies are never stable. Once the government topples, the law is gone and the citizens have free reign to do whatever they would like. When the cat is gone, the mice come out to play. When the change is made within the person, the change lives m...
Plato and Aristotle were both very influential men of there time bringing vast knowledge to the world. I honestly believe that Democracy does a lot of good but it definitely has some common side effects. Out of all of Plato's significant ideas, his best was the idea of democracy opening political decisions to the majority who cannot think on behalf of the community. Aristotle on the other hand is very optimistic when it comes to democracy so it becomes a rather interesting compare and contrast between these to men.
Political society today, has taken many lessons from Plato and Aristotle’s political ideas. As was the case in Ancient Greece, there are many different political ideologies and regimes that will may serve the purpose for one society, but in another, could cause utter chaos. Aristotle attributed the need for there being a number of political regimes due to the fact that there are “many parts to a city.” (4.3.1) The many parts to a city that he was referring to, simply enforces the necessity of having different forms of office for each of these parts. Not every method will work for each society. Aristotle’s concepts of political regimes have deeply rooted itself in society today. In order to understand the concepts of regime as suggested by Aristotle, this paper will consider the three different types; royalty, aristocracy, and constitutional government, as well as each of their deviations.
Firstly, Plato's concept of reality contrasts with Aristotle's concept. Plato's theory of ideal forms claims that a perfect world exists beyond the world around us. Our world contains forms imperfectly copied from the ideal forms of the world beyond. In contrast, Aristotle's theory of the natural world states that our world is reality. Aristotle thought the world consists of natural forms, not necessarily ideal or imperfect.
The Republic is the most important dialogue within Plato's teaching of politics. It deals with the soul, which, as we know from the beginning, at the level where one must make choices and decide what one wants to become in this life, and it describes justice as the ultimate form of human, and the ideal one should strive for both in life and in state. Justice as understood by Plato is not merely a social virtue, having only to do with relationship between people, but virtue that makes it possible for one to build their own regime and reach happiness.
He thought that the election of the people was unfair justice. Plato had some of the same beliefs. He believed that government should only have rulers who had the intelligence and education appropriate for the matter. His thoughts were that a job should be done only by those who are best suited for it. To him, aristocracy was a perfect form of government.
Both men lived in 4th century BCE Athens, so much of their background and experience was shared. Aristotle was the younger of the two, and he was Plato’s student. Where leadership is concerned, both philosophers agreed that the “best men” should rule, and that the purpose of leadership was the betterment of the State. They also agreed that education was paramount to forming these best men. They disagreed, however, on whether or not leaders were born with inherent qualities, or if these qualities depend solely on education. They also disagreed about whether or not a strict separation between leaders and followers is required, and what form of government the best State should take.
An ideal society is in practice a rather difficult aim and even an impossible aim to achieve. Politics implies measures which could and should, in the views of their devisor, be implemented in the hope to create a better society, than that which is already present. The very fact that Plato and Aristotle saw imperfections in the societies in which they lived, prompted them to write their political philosophies. These philosophies provided the first written recognition of politics. In his writings his "The Politics", Aristotle states that "Man is by nature a political animal"(The Politics, 1) in another words, it lies deep within the instinct of man.
Greek philosophers Aristotle and Plato were two of the most influential and knowledgeable ancients in our history. Their contributions and dedication to science, language and politics are immensely valued centuries later. But while the two are highly praised for their works, they viewed several subjects entirely differently, particularly education practices, and human ethics and virtue.
In Plato’s Republic, the main argument is dedicated to answering Glaucon and Adeimantus, who question the reason for just behavior. They argue it is against one’s self-interest to be just, but Plato believes the behavior is in fact in one’s self-interest because justice is inherently good. Plato tries to prove this through his depiction of an ideal city, which he builds from the ground up, and ultimately concludes that justice requires the philosopher to perform the task of ruling. Since the overall argument is that justice pays, it follows that it would be in the philosopher’s self-interest to rule – however, Plato also states that whenever people with political power believe they benefit from ruling, a good government is impossible. Thus, those who rule regard the task of ruling as not in their self-interest, but something intrinsically evil. This is where Plato’s argument that justice is in one’s self-interest is disturbed. This paper will discuss the idea that justice is not in one’s self-interest, and thus does not pay.