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AP Art History Outline Ancient Egypt
Burial practices in ancient Egypt
Essays on why egyptians mummified people
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In the ancient world, Art was commissioned and used by the rulers, nobles and very wealthy people wherever a royal, an imperial system or an aristocracy dominated a society and controlled a significant share of resources. Each piece of art had its religious, social, and political or other cultural context and was created using plural form of medium ranging from drawings on papyrus through wood, stones, and paintings. The coffin of Pedi-Osiris is an artwork that is exhibited at the Museum of Fine Arts in Houston, Texas, United States of America in the department of antiquities. It is classified under mommies, tomb and funerary art. It held the mummified body of Pedi-Osiris, a priest of the god Osiris, also known as the lord of the underworld. …show more content…
age-old Pharaonic traditions) with elements of Greek culture and also made great innovations. Egyptian depictions tended toward the idealistic but stiff, with no attempt to likeness but with the influence of Greek culture, they started to emphasis on the face more than it the past. Smiles suddenly appear. Like on the head of the carved and painted wood featured a large face synonym of smile. It was round and painted in gold. The face was decorated with a fake beard, a wig painted in blue, and has black-lined eyes and eyebrows makes it look exotic. Colors were more expressive rather than natural: blue or gold association with precious materials indicated divinity because of its unnatural appearance; the use of black for royal figures expressed the fertility of the Nile from which Egypt was born. This is probably the reason why the coffin covered with a red net clothing above which many iconography, and gods and goddesses of the ancient Egypt were painted. Animals were also highly symbolic figures. For example, on the coffin of Pedi-Osiris above the painting of a goddess named Nut, there were paintings of a scarab beetle named Khepri, god of the morning sun, with wings and it ball of dung. On each shoulder of the wooden coffin featured paintings of a baboon that was raising its arms in a worshiping position. Also the paintings of two jackals, gods of embalming, appeared on the base of the coffin, representing veneration and protection of the deceased. Symbolism played an important role in establishing a sense of order. The fake beard in ancient Egypt was symbolic and meant wisdom, high rank, wealth, etc. In the usage of hierarchical proportion, the size of figures indicated their relative importance. The figures of gods and goddesses or the divine pharaohs, high officials were usually larger compared other figures: any servants and entertainers,
Looking at this Palette, it isn’t hard to see how the old Egyptian subjects were so entranced by their leaders and how that compares to our modern viewpoints. Where we view politicians and leaders as a wiry group, always keeping an eye on them lest today be the day they raise their daggers against us, the ancient Egyptians saw their leaders as infallible, godlike beings to be trusted, obeyed, and adored. Standing just over 2 feet tall and 1.4 feet wide, this Palette was carved out of a majestic shade of grey-green siltstone, almost shield-like in appearance. Both sides are exquisitely carved out, each one uniquely decorated but both sides containing a central serekh used to identify and in this case even confirm the subject as royalty. This serekh contains the symbols n’r and mr, which as you may have noticed, phonetically spell Narmer. These symbols are surrounded by two bovine heads, which could either represent the Goddess Hathor or Bat. The front s...
Ancient Egyptian culture was largely focused on the afterlife. One of their most important deities, Osiris, became the ruler of the Underworld through death. The pharaoh and elite class prepared for their impending deaths throughout their lives. Much of what survives from ancient Egypt today was found in tombs and temples of the dead. When one of the elite died, the process of laying him or her to rest was extensive. Harold Hays explains that “the ritualized process of embalming and mummification is usually stated as lasting seventy days” (Hays 5). "Funeral Procession, Tomb of Pairy" shows two of the processes that Hays details. The first depicted is the procession to the tomb. Pairy’s body would have already been through several processions, mummification, and embalming. This particular procession’s goal is to lead not just the body, but also the spirit into the afterlife. People of both high and low classes attended this procession, carrying with them the tomb goods (Hays 6-7). The second depicted
Many ancient societies were fixated on different beliefs and deities throughout the early stages of civilization, and some of the earliest signs of these periods of mythology begins with the early Sumerians and evolve into many different African cultures. As the recognized birth place of both human existence, as well as the rise of civilization. One of the more significant and more influential figures in the discussion of ancient mythology is Osiris and the history and depiction of him in Ancient Egypt. This story outlines many influential things in Egyptian society, such as the conflict between order and chaos, death and the afterlife, conceptions of kingship and succession, as well as many of the early influences of Egyptian religion in the early stages. Much of the evidence of Osiris lies in the Pyramid texts, seeing as the timeframe for the myth was around 24th century BC. Many of these same texts arise in the Middle and New Kingdom of Egypt and are influential in Egyptian folklore, as well as the storied history of the civilization. Many of the figures included in the legend, which include Isis and Horus were prevalent in many clans throughout Egypt. Much of the history surrounding Osiris has been lost, but many ancient historians and famous writers in the ancient world attempted to piece together his story.
The funerary rituals introduced by the Egyptians were the most intricate, spiritual rites in their times and, perhaps, even to this day. Their elaborate customs, tombs, and gifts to the dead were representative of their pious, devoted nature. Albeit not all were as imposing as the oldest and still remaining Seven Wonder of the World, the Pyramids of Giza, all were meaningful and sacred. The Egyptians, highly reverent of their dead, adopted ornate, religious burial practices to fit to every member of their society.
Egypt is most often known for mummies, pyramids and other famous monuments such as the Sphinx at Giza. Egypt also made a name in art for its paintings, sculptures and the construction of its pyramids. All of these things were customarily created for the pharaohs and the worship of their gods and goddesses. Egyptian religion is polytheistic and their gods were anthropomorphic, meaning they had many gods that could take on both human and animal forms, including the feline. These animals were very well treated and worshiped just like a god or goddess. One of the most important animals considered divine in Ancient Egypt was none other than the feline. Egypt worshiped cats as gods and goddesses, mummified them to join their masters after death and even depicted them in statues and art (Ions, 126).
Egyptian art is infamous across the world - classified by the monumental pyramids, and the Sphinx. Although these are both valid forms of Egyptian art, they do not make up the entire artistic history of the country. On the contrary, perhaps the most replicated example of classic Egyptian art, from the Old Kingdom, can be found in their rendering of the human form. An interest in portraiture developed early in Egypt. (Gardner, 75) Whether painted on pottery, or cut into rock, the figures all had notably Egyptian characteristics. "The seated statue is one of only a very small number of basic formulaic types employed by the sculptors of the Old Kingdom." (Gardner, 75)
The Egyptians often included lions to symbolize strength, leadership, loyalty, and war. The top of the palette also includes a human face with bull horns. This was done in attempt to represent the gods the ancient Egyptians believed in. These gods are associated with power, masculinity, and fertility.
As these materials have magical means, often seen in Egyptian religious beliefs, a magical mean of the ushabti followed after-life of its deceased. The figurine appears to be inscribed with a special spell that contains summons; the intent of figure is placed in the tomb to act as substitute for its deceased body. This magical figurine was detailed to respond in the
The Metropolitan Museum of Art. ‘Egyptian Art’, The Metropolitan Museum of Art Egyptian Art. New Series, Vol. 41, No. 3, Egyptian Art (Winter, 1983-1984): pp. 1+3-56
The Egyptian ankh is a well-known symbol of the ancient civilization that thrived thousands of years ago. Representative of both life and the afterlife, the ankh was relevant in many aspects of daily routine for Egyptians, used in religious ceremonies, rituals, and found within tombs. The ankh in the image is gold in color, with a prominent scarab beetle in the center.
This play is ultimately concerned with one person defying another person and paying the price. Antigone went against the law of the land, set by the newly crowned King Creon. Antigone was passionate about doing right by her brother and burying him according to her religious beliefs even though Creon deemed him a traitor and ordered him to be left for the animals to devour. Creon was passionate about being king and making his mark from his new throne. Although they differed in their views, the passion Creon and Antigone shared for those opinions was the same, they were equally passionate about their opposing views. Creon would have found it very difficult to see that he had anything in common with Antigone however as he appears to be in conflict with everyone, in his mind he has to stand alone in his views in order to set himself apart as king. Before he took to the throne Creon took advice from the prophet Tiresias who had so often had been his spiritual and moral compass, and yet in this matter concerning Antigone he will take advice from no one, not from the elders of Thebes, or even his own son Haemon.
The Egyptians during this period took ample time and detail on the mummification process to ensure a successful transition from the netherworld to rebirth. The Coffin of Tentkhonsu, 1025-980 B.C., it’s a depiction of how the Egyptians valued and honored their elite members of society, as well as their gods. The Coffin of Tentkhonsu, itself dates back to the III intermediate period in Egyptian culture. The Egyptian believe was to join Osiris, whom was believed to have ascended to Netherworld and accomplished eternal life.
For this reason, there are several holes throughout each of the three pieces of the amulet that would have been used to attach it. The amulet is reflective of the significance of deities in ancient Egypt. Many deities were worshipped, though some such as Isis were more prevalent. It is also indicative of the role they served in society, whether in life or death or, in some cases, both. Belief in the afterlife was key principle in ancient Egyptian thought. The amulet likely served to protect the deceased in their journey to the afterlife and beyond. By burying the mummy with the amulet, the level of importance placed on ritualistic procedures regarding the dead is highlighted. Permanence was also an important concept, which is illustrated by the amulet. Consistency between the two wings and the sides of the headdress are indicative of this. Moreover, because of her pose and overall design, Isis is depicted in a sense that is not momentary or fleeting, but instead long-lasting, and the amulet is intended to protect the deceased throughout the passage of time. Much of ancient Egyptian art can be found with relation to mummification, burial methods, tombs, and other aspects related to death, illustrating the relevance of this element of life to the culture of the time
The artworks of Mesopotamia, Ancient Egypt, the Aegean cultures, and Ancient Greece have similarities that not only reflect objects and images, but also the media, style and representation. These countries were not always wealthy, clever, creative and powerful enough to gain supplies, but they all find a way to create art with what they had. They have all influenced on each other’s cultures and belief through their artistic values and ways, ranging from the materials and tools they use, position and representation of their monuments and their religious intent.
The Egyptians were big lovers of all beauty and fashion. They were such lovers of beauty that some of their names were based on the word ‘nefer’, which means beautiful. Examples of such were Nefert, Nefertiti, and Nefertari. The goddess associated with adornment was “Hathor the Golden”, who is seen as the ideal of beauty in love and poetry of the time.