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How does Christianity impact society
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Many people believe that today’s Christians are too sheltered and oblivious to the real world around them. When asked, many outsiders compared today’s Christians to “The Titanic - a ship about to sink, but unaware of its fate” or “a hobby that diverts people’s attention” (Kinnaman 120). It is important Christians to not just stay secluded in one group (church group), but to be talking to others (outsiders) so we are aware of the problems and thing that are going on in the world around us. As Christians we are called to be disciples of Jesus by reaching out to those in need, praying for those around us, and calling people to become the church. In “Unchristian” David Kinnaman outlines three main things we as Christians should include in our lives: accepting responsibility, not being fearful, helping the desperate, being prepared, and keeping a balance. …show more content…
In the bible it says that we are the light of the world, the salt and the light. We are called to engage people through Christ and to be united as one as the church. Although this doesn’t necessarily mean that it is easy to do so. It is our duty as Christians to help remedy a broken world, but it takes effort. Our responsibility is to do this with humility and energy without expecting it to be accomplished right away because it takes time. Along with responsibility, we are also called to not be fearful. What does this mean? Many Christians shelter themselves out of fear from the things around them. They work so hard at trying to live perfect pure lives that they become oblivious to the things around them causing them to become
The ideal action we would take as God’s people would be to help those in need, but like the Good Samaritan parable in the Bible, many would not help those in need. It is not always easy to see Christ in the people around us because we are human and we are not perfect. Dorothy explains this statement when she says, “It would be foolish to pretend that it is easy always to remember this” (Room for Christ 2). We need to make room in our hearts for Christ, and also the people that presented to us as Christ.
The message of political alignment is a vast and varying concept, one that will be debated for as a long as party divisions exist. This divide however exists in not just the Christian community. We begin with the metaphor of a shepherds flock, blindly following what an individual says over ones own thinking. Boyd furthers this concept of alignment and how “many who left sincerely believe there is little ambiguity in how true Christian faith translates into politics. Since God is against abortion, Christians should vote for the pro-life candidate, they believe- and the preacher should say so” (Boyd 2). This blind adherence to one topic, one issue is unfortunately a failure on an intellectual level of all people, whether Christian or not. The
Goheen, Michael, and Craig Bartholomew. Living at the Crossroads: An Introduction to Christian Worldview. Grand Rapids: Baker Academic, 2008. Print.
Christianity has its challenges. It places demands on us that set us apart from the rest of our world. The bible calls us a peculiar people, who navigate the challenge of living IN the world, without being OF the world. When we say ‘no’ to temptations that are enjoyed by the masses, we are labeled as self-righteous snobs, religious weirdoes, or worse. But we persevere, and we press toward that invisible line the Apostle Paul drew in the sands of time…for the high calling in Christ Jesus.
In 1900 Christians in Europe and North America accounted for more than 80 per cent of the Christian community world, but century’s end these one-time Christian heartlands contributed less than 40 per cent, and in 2010 a mere 25 per cent.
Fearing death and pain for themselves and their family, Christians tend to isolate their religious selves from the world and attempt to “fit in” with the rest of the population. “There were sharp pains, and sudden dizziness, and then profuse bleeding at the pores, with dissolution… with such precautions the courtiers might bid defiance to contagion,” Poe writes at two respective spots in “The Masque of the Red Death, demonstrating the fear of pain possessed by Prince Prospero and his friends which caused them to draw away into an abbey. Similarly, when Christians nowadays take a stand in foreign countries, they risk death by Islamic terrorist groups or long-term prison sentences by the government. This actually mirrors a greater problem: God’s people not fully trusting Him. Whereas God’s children should act like the patriarchs, prophets, disciples, and apostles, trusting Him so much that they go blindly into what He wishes, fully the knowing the possible earthly consequences, they tend to shy away, as their human nature prompts them to. Instead of listening to the Holy Spirit and trusting their lives in the care of the only One who can keep it truly safe, Christians trust themselves and the world. Fearing physical persecution the children of God often draw away from the needs of those around
Whenever one thinks of Christianity and the Christian church, one cannot avoid Jesus Christ. This is understandable because, for without Jesus, Christianity would not exist; Christianity is based on Jesus. Jesus has become so well associated with Christianity that it is assumed and widely accepted that Jesus was a Christian. Followers of Christianity often use the reference “being Christ-like” as a model for ideal human behavior (meaning to use the life of Jesus as a blueprint).
The misconception of what God wants us to do with our lives is shown in today’s youth. An example of this is simply looking at the effects of life today. Children and adults everywhere are turning against one another and resulting in violence. Typically, when asked to describe a Christian words like self-centered, hate, and hypocritical flash through the mind as qualities. This is where the stereotypical response is wrong. Being a Christian does not mean the feeling of hatred towards everyone who sins is present, or that every action is hypocritical to what is being said. Christians often go as the unheard group of people due to the disbelief in what is said. Consequently, the persecution of God’s Word happens daily when the heart of one of His children dies without ever knowing Him. A Christian does not mean that life is perfect and that going to church every Sunday makes a person one. In reality, attendance at church, but not grasping to the message being told serves no purpose at all. The confusion and contradiction of various definitions of what a Christian is one way the Word of God is dying along with the world around
The book entitled The Christian Home, by P. D. Wilmeth, is, quite obviously, a book written to inform Christian men and women how they ought to conduct themselves in the home as is meet for a disciple of the Christ. Within the confines of this book lie many truths found in God’s Word that are, without a doubt, of the utmost importance to a Christian father, mother, husband, and mother. While it is explicitly stated within the preface that the author’s writing cannot be “all things to all men” I feel as though he succeeded in that which he set out to accomplish.
I listen mostly to Christian radio, this is especially true when I am in my car driving to and from work. Today I just so happened to get a little clip of a show on Moody radio called “The land and the book by Dr. Charlie Dyer.” They were talking to a couple who are ministering in the Middle East to Muslims and Christians. They talk about the fear that Christians have in preaching the “Good New” outside of the church in Syria, and how much persecution/genocide is happening there. (Moody Radio, 2014) Although I knew that the world was having trouble it didn’t quite sink in until this point. Becoming a Christian has changed my view on the world; I would have never thought twice about these issues until I opened my heart to Jesus Christ. In this essay I will talk about the Apostle Paul’s writings to the people in Rome on the matters the natural world (Adams sin, the evidence of God’s power, etc.), human identity (Our identity through Christ), human relationship (Paul’s relationship with the people, and God), and culture (Jewish circumcision, the Abrahamic covenant)
“The Next Christendom: The Coming of Global Christianity” by Philip Jenkins examines the change in global Christianity from being a predominantly Euro-American religion and tracks its fast spread in the South. The thesis of the book is that Christianity has dramatically shifted South to the continents of Africa, Asia, and Latin America and is rapidly growing in those regions while declining in the West.
“First, there is the call to be a Christian. Second, for each individual there is a specific call—a defining purpose or mission, a reason for being. Every individual is called of God to respond through service in the world. Third, there is the call that we face each day in response to the multiple demands on our lives—our immediate duties and responsibilities” (Smith, ...
For those of you who are going on to another Christian community, I challenge you to be the different ones. Christian groups too often say, "yeah, praise God," and then not always walk in His steps. They see Christianity as just obeying the big rules instead of a daily faith relationship with God. They might even ask you to do subtle things that break God's rules. Take that extra step and really be a leader. Be the one person that everyone can look up to and say that you have the love of Jesus in your heart. Show them that you are truly on fire for God.
On the other hand, Christians have responsibilities. Being filled with the Spirit, believers can walk in humility, contentment, purity, faith, love, as well as being a light to a world that is blind (Alderman 94). Jesus commands believers to “make disciples of all nations immersing them in the name of the Father and the Son and the Ruach ha-Kodesh [Holy Spirit]” (Matthew 28:19 TLV). Christians have to live in the Spirit to achieve this. “For the flesh sets its desire against the Ruach [Spirit], but the Ruach [Spirit] sets its desire against the flesh” (Galatians 5:17 TLV).
The conclusion of the book suggests practical ways Christians should participate in building the kingdom of God. Essentially, he points out the active nature of waiting. This includes bringing justice to the fallen world, recognizing the beauty in creation and working to reserve it, and spreading the gospel message of Christ. Christians can do those things because of hope, more specifically, the “hope for life before death” (p. 231).