The ideal of unity seems to be of great importance in the religious world, but rarely is it ever achieved among professed Christians. However, it is vitally important to comprehend unity in its Biblical light. Jesus prayed in John 17:21, “That they all may be one, as thou, Father art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.” By definition, unity is the state of being one. In order to have a unified church every member must be one one with the Father and the Son. Subsequently, to achieve such an oneness, each member must be perfectly holy, because God is holy. Unfortunately, this is where a clear contrast is made between the saints and mere religious professors.
Religious professors practice ecumenism at the cost of disregarding God's word. Religion will sacrifice the doctrine of Christ in order to achieve an outward union. Religion will make allowances for sin, worldliness, heresies, and other spirits of ungodliness in order to gain a universal, all inclusive church. Ecumenism is the spirit of the age and its origins can be traced to the pits of hell, the promoter of Babylon.
Ecumenical spirits influence various religions to lay aside theological differences, and accept and tolerate diverse beliefs coming together and forming ecclesiastical bonds. Historically, Catholics and Protestants fought each other, and not only through verbal exchange, but through physical means as well. World and religious leaders today advocate accepting all faiths and tolerance of differing viewpoints. For the most part they reflect the ideals of the general consensus. Popular opinion suggests that there are various paths to God, and it is narrow minded to believe there is only on...
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...ls short of it will be eternally lost.
The message of the Church of God is “come out of her my people and be not a partaker of her (Babylon) sins.” Come out of all false religion, even if it be under the guise Church of God. Renounce sects, denominations, and systems of men! Forsake ecumenism for it is the promotion of Satan and is available at a bargain rate at almost every religious grocer's market, but at the price of eternal damnation. It costs nothing to obtain the approval of religious establishments, but will cost man his soul because it does not obtain the approval of God. Ecumenism is of the flesh and has deceived and will continue to deceive multitudes. There is only one kind of unity that meets the approval of heaven and the criteria of God's word, and it is the unity of the spirit. May fellowship first begin with God, and with his Son Jesus Christ.
America is full and rich with diverse people, religions and values; they make America great. Just look at Riverside, California, there are over fifty churches of different denominations of Christianity, three synagogues, two temples, and one mosque; all coinciding peacefully in the city (Yellow Pages). Because Riverside is so diverse, religious pluralism and religious tolerance are two steps in making Riverside more connected. The first step is tolerance, a reflex that acknowledges a person will come across people of a different faith. The second step is pluralism, which is a better understanding of a person’s religion as well as the other religions around them. Many believe pluralism is the better of the two, because of the interaction involved and the creation of harmony, but pluralism’s faults are greater than the benefits. Currently religious pluralism is quality America should strive for, but America is not ready for pluralism yet, so religious tolerance is best for the diverse population of America today.
...ave a unity under their great love for God. They persevere, and they press toward the kingdom of God through their writings and teachings.
Just as there is a variety of identities involving race, gender, and class, so too are there a range of religious identities. Byzantine Catholics, Hindus, born-again Evangelicals, atheists, agnostics, and Buddhists are only a few religious identities I have encountered in America. This environment, at best, allows religious variety to be understood and embraced—and at worst, divides us. In Acts of Faith, author Eboo Patel discusses his belief that the “faith line” will define conflict and concord in the 21st century.
Journal of Ecumenical Studies, 19(1), 69-84. Heim, D. (1996). The 'Standard'. Phil Jackson, Seeker in Sneakers. Christian Century, 133(20), 654-656.
In conclusion, the church is appointed and maintained divinely body of regenerated believers who sustain the true doctrine of God, humanity, Scripture, Jesus Christ, and salvation which are absolutely non-negotiable.
Molloy, Michael. Experiencing the World's Religions. 5th Edition. New York, NY: McGraw Hill, 2010. 320-322. Print.
It is appropriate at this conference to address — however narrowly and briefly — an important twentieth-century development in the world's religious life. Advances in scholarship, communication, transportation, and mass education have made the richness of the world's religious heritage accessible to more people than ever before. But this increased accessibility has not strengthened religious belief, but may, in fact, have had the opposite effect. This is because the revolution in accessibility to the world's religious traditions has made more people than ever before aware of the conflicting claims of the world's religions. Of course, each tradition's adherents believe their tradition to be the primary expression of the truth, but there seems to be no obvious "non-partisan" way to determine which tradition has superior credentials. Thus the conflicting claims of competing religious traditions tend to undermine each religion's central claim that it is a vehicle for opening oneself to ultimate reality. One attempt to overcome this problem is provided by "so-called perennial philosophy school," to use the term used by Robert K.
In Charles Colson and Nancy Pearcy's essay, "Worldviews in Conflict," the authors evaluate the shifting culture context of today's society and how Christianity fits into this situation. The essay compares the differing views between Christianity and today's worldview, and informs the reader on how to engage today's culture. "Worldviews in Conflict" is a reliable source because its authors, audience, publication, and purpose make it
After reading The Next Christendom by Philip Jenkins I found that this book reminded me of a memorable passage from the movie Apollo Thirteen: a military man in the tense Houston control shares with a political figure his forewarning that the tragedy before will be the catastrophic moment for the space program Mission control flight chief Gene Kranz overhears their conversation and addresses it: 'With all due respect, gentleman, I believe this will be our finest hour.' This summarizes the book quiet well as the apparent demise of the western church (when the day comes) is forecasting on its fate over against the perceived adversaries of secularism and post-modernism. Jenkins reminds us that when view through a wide-screen lens so to speak, the inherent threat often yields to a broad outlook of opportunity, painting a clear picture of the future of Christianity in colors unaccustomed to American thinking, outlining the characteristics of the fast growing Christian churches that are outside of Western Europe and US. Jenkins also shows the possibility of conflicts between Christianity and other major religions (such as Islam or Hinduism). Speculating what affects this will have on established churches of having a Christian majority outside the west. The basic premise of this book I think is simply: the heart of Christendom has moved from the northern hemisphere to the southern hemisphere, what is surprising about this premise is that the northern hemisphere did not see the move, and still deny that it is moving.
We should live by this truth and meditate on it day and night. The Creed is based on Scripture. The One who the truth points to is the Almighty God. God is omnipotent and He does whatsoever He rightly and justly will. He created us in His image. Yet we fell into sin and corrupted our lives. The wages of sin is death. Because of this, God sent His Perfect Son, Jesus Christ, to die for us as a way to pay all our debt. The Father and the Son both have divine nature. Both are God, and both are Holy. There is only one God, and He is a Triune God. The Father, the Son, and the Holy Spirit are one God in one Divine Nature. God does not change, He does not grow or learn, He is almighty and never-changing. Jesus Christ became humble and low by becoming human. He came down to earth and exemplified servant hood. He suffered, was crucified, dead, and buried for sinners. Nevertheless, the eternal son of God has always existed, similar to the eternal Father. There was no beginning to God. Augustine explained that Jesus showed us in the cross what we have to endure, and He showed us in the resurrection what we have to hope. Job teaches us that God will give and take away. God is the ultimate leader of our lives and we, as humans, are sinful followers of Him. Sometimes God causes us to learn through suffering, trials and tribulations. We should be very thankful because Jesus died for us, which allows
Ecumenism, in the sense of Australian Christianity, is the religious initiative towards unity within the Christian church. It is the promotion of co-operation and improved understanding between distinct religious groups or denominations within Christianity and other religions.
The doctrine of the church is ecclesiology, which comes from the greek word church - human beings who are like Christ. This doctrine is a doctrine for the universal church. We sometimes enter a singular way of talking about our culture when the bible speaks in plurality. Ecclesiology gives us the basis of our belief and marks of the church which gives us clarity of what it means to be “one holy catholic and apostolic.” The church bears four marks: Unity, Holiness, Catholicity, and Apostolicity. These four marks are the truth about the church. We must act in Unity because the church is one, 1 Corinthians 12:12 say “Just as the body is one and as many members, and all the members of the body, though many, are one body, so it is with Christ.” The Holiness is a inheritance given to us by Christ. However we can not achieve that alone. As we open ourselves to the Holy Spirit, He actualizes that for us. Catholicity is the universality and wholeness the church, making room for people to enter the body of Christ. Lastly is apostolicity which is about the authority and truth, and the authority of the apostles is in their eyewitness testimony of Jesus (2 Peter 1:16). The church teaches about the apostles truth that is true to the gospel of Jesus
Clarke, Peter B., ed. The World's Religions: Understanding the Living Faiths. London: Reader's Digest, 1993.
Lutzer, Erwin. The Doctrines That Divide: a Fresh Look at the Historic Doctrines That Separate Christians. Grand Rapids, MI: Kregel Publications, 1998.
Luther’s later years following his excommunication were not nearly as central to the fractioning of the Catholic church. He would, in fact, later distance himself from the more radical followers that would characterize some the years immediately following his writings. His primary contributions to the Protestant faith were his writings and the notion that salvation should be rooted in faith rather than practice. His influence on Western Christianity is immeasurable, and is best examined by understanding the development of Protestant church and its modern manifestations.