Charlie Hebdo Terrorism

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On January 7 2015, two men arrived at 6 Rue Nicolas-Appert and realized they were at the wrong location. In their search for Charlie Hebdo, a satirical newspaper in Paris, they had gone to the archives location rather than the magazine’s headquarters. The brothers Saïd and Chérif Kouachi, after locating their intended target, gunned down Stéphane “Charb” Charbonnier and 10 of his coworkers in the Charlie Hebdo office. Before opening fire, they yelled out Charb to point out the intended target of their attack. The brothers killed 11 people as well as a French National Police officer and injured 11 others. The gunman claimed to belong to the Islamist terrorist group AQAP (Al Qaeda in the Arabian Peninsula). The Islamic group asserted responsibility …show more content…

One of the most controversial has been the public jeering towards the prophet Muhammad. The attack targeting Charb was claimed to be in response to the printing of these particular cartoons. According to David Cook’s Understanding Jihad, “attacks upon Western targets during the past ten years have focused on cultural and boundary issues, especially the portrayal of Muhammad” (page x). This attack of terror reiterated the incompatibility between Islam and the Western affinity for freedom of expression. This, coupled with the stereotyping of Muslims, which has lead to anti-immigration sentiments throughout Europe, culminated in the Charlie Hebdo attacks (Najimdeen 88). Islamic terrorism differs from secular terrorist attacks because the enemy is different. Islamic terrorists, such as AQAP, do not have a clear-cut definition, but rather target those that for example fall into a category of “jahiliyya” or pre-Islamic ignorance (Fine). This ignorance makes Western nations a constant target for jihad, because their way of being directly threatens Islamic …show more content…

The escapes lead to the presence of Yemen’s first substantial Al Qaeda presence and seven months later, they launched their first attack. AQAP quickly differentiated themselves from Islamic Jihad in Yemen and the Army of Aden Abyan through the intricacy of their attacks. They fought to be the most “legitimate means for expressing discontent with the political status quo” in Yemen (Koehler-Derrick 43). The group’s main goal is to defend ordinary Yemenis and it “has positioned itself not as an organization distinct from, but rather a reflection of the local population and the global community of subjugated Muslims” (Koehler-Derrick

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