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Christianity in the Roman Empire
Christianity in the Roman Empire
Christianity in the Roman Empire
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Sacrifice is never easy, especially when it cost the loss of more than just possessions, but one’s own life. Martyrs are ones that made an ultimate sacrifice during the Roman empire. They would go against the Roman authorities by making two different choices. Christians had the choice between denying their faith to say they believe in “pagan gods” or to sacrifice themselves to hold true to their beliefs in their Christian faith. Perpetua and Felicity are an example of Christians who had chosen to stay strong to their faith. Martyrs are a symbol of ones who are devoted to Christ in all facets and will put forward sacrifice to stand with Him. Through various examples of Christian martyrs, it is illustrated on how they impact us today, as well …show more content…
Polycarp put an end to persecution through his martyrdom as though adding the seal. He appointed bishop of church of Symythia. Those who are anxious about their salvation can learn from his character and the preaching of the truth. The martyrs in this story believed that “the fire of their cruel torturers had no heat.” Instead, they looked “up to the good things which are preserved for those who have endured.” In chapter 9, the Pro-council wanted Polycarp to deny his faith; Polycarp replied with that fact that he cannot deny Christ. He had been a servant for eighty-six years and Christ never did him wrong. He said, “how can I blaspheme my King, who saved me?” Polycarp refuses everything that the Pagan officials ask him to do and he was there forth persecuted. Indeed, this is another outline of what it means to be …show more content…
Every martyr made each Christian stronger, because if they did deny their faith then would Christianity be what it is today? It takes strong, likeminded people to make a change. A huge impact came from, Justin Martyr, who was an apologist and he wrote an apology to Antoninus Pius and the senate. He challenges their misinformation that Roman intellectuals had about the faith. Christians were immoral and accused of practicing incest. Justin tells them that Christians are the highest mortality. They pay their taxes and they are generous, kind, and peaceful. Justin also argues that anyone who had ruled by reason (logos) was Christian without even knowing it. Furthermore, he did become a martyr and was a part of making Christianity
He professed to the congregation that he would go to the proconsul to be tried and in so doing, he would be martyred in front of his congregation willingly and they would become “partners in the graces” with him. It was recorded that Galerius Maximus, issued and judged the trial and after Cyprian denied the religion of Rome, he was acceptably sentenced to death. This martyr, would set off a ricochet of fellow martyrs from the Christian church, causing fear and loss of leadership to continue to damage the Christians throughout the empire. Valerian’s persecutions would be the most devastating actions from the emperor up until the time of Diocletian, the motivation behind the persecutions were in some way similar to his predecessor’s, Decius, but also involved many other problems, which will now be discussed below.
Between Pliny’s letter and Livy’s account it’s pretty easy to get the impression that Romans were fairly tolerant of many different religions up until they got in the way. The Christians were simply in the wrong place at the wrong time, and doing the wrong things. The Bacchanalians were converting elites with a religion that the Romans considered unsavory to say the least. Both the Christians and the Bacchanalians suffered horrendously at the hands of the Roman authorities, and it goes to show that they were only going to tolerate so much from either group before going out on a witch hunt for them.
All of humanity, even the one reading this paper, has had thoughts of doing things that are far from that of a saint, and although most do not act upon these thoughts there are those who have; those who kill out of spite, those who commit unspeakable acts against men, women and children, those who to everyone else are frightening and fearful and thus locked away from
The martyrs in the document take on the role of mediator between God and man, spreading the Word of God to the masses of people and the relaying to them his holy message, in a sense taking on the role of Jesus Christ, the Son of God. Perpetua, one of the martyrs when confronted about her faith by her father retorts, “I am Christian” (para.6). Another martyr, Felicity, confidently defends her faith and proclaims it openly by stating, “Stand fast in the faith, and love you all one another; and be not offended because of our passion” (para.20). This statement portrays to the reader the ...
These courageous people were not afraid of being persecuted and were willing to die for their faith in order to prove that they really did believe in God. They wanted to set an example for others so that they too may believe and spread the word to others. The narrator believes that martyrs were "truly called and chosen for the glory of our Lord Jesus Christ" (9). The narrator also believed that martyrs were important in that they were "examples for the building up of the Church" (9). While this may first appear to be referring to building a physical church, the church actually has a more symbolic meaning. Since the people are considered to be the Church, the building of the Church is referring to building up the faithful and spreading the word to others. They wanted anyone who was willing to honor and adore God in all His glory to be members of the
Sacrifice within the social context can be transgressed into two aspects, one relating to the offender, and the other being the offended one, God. “If individuals entered a state incongruent with good relations with God, they had to undergo rites to restore them to a normative status” (Davies, 1985;155). Thus the sacrifice encompassed this social dimension. The part played by God in the social ...
These Christians are men and women who worship the God of Israel through this man who is fully God, yet fully man. Luke also describes Jesus as a man from “Galielee, who Antipas spent a lot of time there who he may find interesting to read about”(37) “Luke tells Antipas that many of us who call themselves Christian believe this Jesus to be Jewish messiah or Christ and the human incarnation of the most high God”(37) Christians were considered to be social outcast who proclaimed a different lord and no one of any significant social standing wanted to be connected with them. Antipas is a pagan who is a worshipper of the gods Zeus, Olympios, and Jupiter, is unsure about these Christians he acknowledges that the monograph of Luke would be interesting to study and agrees for Luke send it. Luke was able to tell Antipas more about Christians and the man named Jesus. Luke tells how Nero clothed some of the Christians which promoted more investigation from Antipas regarding what kind of people would give their lives for such a belief in a God especially a man from Nazareth. Antipas realizes Jesus is a curios figure. Antipas cannot comprehend how Christians could place their allegiance to this one man while the gods of rome were
Martyrdom helped to spread Christianity because when people heard about the deaths, they realized that Christianity was important enough for people to die for. For example, Perpetua, a Christian martyr was killed because she went against the Roman emperor’s law in order to be baptized and convert to Christianity. Since she sacrificed her life and died a terrible death in order to join the religion she believed in, many decided to convert to Christianity. Additionally, she wrote about her belief that she would go to
Theme in “Defender of the Faith” can be interpreted in many varying ways, some of which are life-long lessons and others to the relation between faith and the individual.
A martyr is a person that defends a principle, even though it means giving up everything that is important to that person (Webster 236). Some martyr's are put in jail for standing up for Jesus Christ or God. Most martyrs are killed because of their beliefs. Martyrs are the strange ones who challenge society with a different way of thinking. They are the rebels and heretics of today (dc Talk 6). For some, standing up for Jesus actually means dying for Him (dc Talk 7). In John 15:13 NIV Jesus says, "Greater love has no one than this, that he lay down his life for his friends." Today some people refer to martyrs as Jesus Freaks. The very nature of Jesus Freaks is to thrust away from the mob mentality, away from the things that society tells us to care about (dc Talk 8).
Christianity is defined as, “A major religion, stemming from the life, teachings, and death of Jesus of Nazareth (the Christ, or the Anointed One of God) in the 1st century AD.” (Shelton) It has become the largest of the world’s religions. Yet in Ancient Rome in the first century A.D. they were not welcome. Christians were burned and tortured, and persecuted for just over three hundred years because of their beliefs. Why? We may never fully know, but I believe it was mostly out of fear. Fear of the new, and fear of change.
...tled in Italy and Judea. Many Roman rulers persecuted Christians, under Diocletian they weren’t even considered human, and outlawed from the Roman Empire. Diocletian claimed Christians as reprehensible for the fall of the Roman Empire. When Diocletian retired, Constantine took power and legalized Christianity, then became one himself. Christianity remained perennial even after the Empire fell because once it became widely accepted, due to its teachings on equality, forgiveness, and eternal happiness, many people enjoyed the idea that Jesus accepted sinners, and forgive them for their actions. This led many people to switch from polytheism to monotheism. Many people switched because they no longer believed in relying on pleasing the Gods to make their lives happier, but to figure out to make it better on their own. Christianity gave followers a sense of community.
Because of the Christians refusal to no longer praise or worship the state gods and emperors; The Roman government killed and prosecuted the Christian members and supporters. On page 74 under the subheading “The Spreading of Christianity” it states that “The Christians believed that there was only one god. To them, the worship of state gods and the emperors meant worshipping-false gods and endangering their own salvation. Soon after, the Roman government began prosecuting
The article, “3rd Century Christianity” by Graeme Clarke, discusses the history of Christian persecution. Section two, “Persecution AD 193-249” and section three, “The Persecution of Decius”, provide an in depth review of Christian persecution under the Roman Emperors’ Septimius Severus, Caracalla and Decius. However, the exact number of Christians persecuted and martyred for their faith will never really be known. Very few written records exist that chronicle events throughout the entire Roman Empire.