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Morality and ethics in law enforcement essay
Morality and death penalty
Morality of the death penalty in the united states
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Capital Punishment and the Bible
Capital punishment has always been an arguable issue and for good reason.
The Old Testament clearly calls for the death penalty on many occasions,
whereas; many of the teachings of Jesus and others in the New testament readily
denounce it. Therefore, both advocates ands opponents of capital punishment
have Biblical references to support their beliefs.
Opponents use the creation story to show that all are created in God's
image. Genesis 1:27a states that “God created man in his image.”1 God, thus,
has the power to give and take away life as he chooses. All men are to preserve
life to the best of their ability. M. Margaret Falls says that we cannot treat
people as mere instruments to personal survival, success or fulfillment.2
Advocates will also utilize Genesis 1:27 to prove that because man is
created in God's image, man must preserve as many lives as possible, Therefore,
the death of one, who has murdered many, will spare the useless and countless
deaths of others. God's command to preserve life seems much more important here
than the preservation of criminals.
Capital punishment is never used legitimately in the New Testament.
Jesus' constant preaching of love and forgiveness shows his contempt for the
harming of others. One example of love is found in John 15:17 “This is my
command: Love each other.” An example of forgiveness is Matthew 6:14 “For if
you forgive men when they sin against you, your heavenly Father will also
forgive you.”
Jesus practiced what he preached by not condemning guilty persons. In
John 8:1-11, Jesus did not let the people stone a wom...
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Falls, M. Margaret, The Christian Century, “Against the Death Penalty:
A Christian Stance in a Secular World, The Christian Century
Foundation, Cicero, IL, 1986.
Finlay, Terence J., The Ten Commandments, Charles Scribner's Sons,
NY, NY, 1961.
Harrison, R. K., Numbers An Exegetical Commentary, Baker Book
House, Grand Rapids, MI, 1992.
Hoekema, David, The Christian Century, “Capital Punishment: The
Question of Justification, The Christian Century Foundation,
Chicago, IL, 1979.
Holy Bible, New International Version, Zondervan Publishing House,
Grand Rapids, MI, 1973.
Kaiser, Walter C. Jr., Hard Sayings of the Old Testament,
InerVarsity Press, Downers Grove, IL, 1988.
Steffen, Lloyd, Christianity and Crisis, “Casting the First Stone,”
Christianity and Crisis, Inc., Syracuse, NY, 1990.
The last quarter twelve percent (12%) of American homes are in default of their loan, or in foreclosure. Add that to the previous four quarters and that is eight point seven (8.7) million homes in crisis. (Further on known as HIC's) The United States “Bail Out” helped major mortgage corporations, and their chief executive officers (CEO's), but not the families that are in, or were in these HIC's across America.
Many basic descriptions of what nationalism is exist, and defining precisely what nationalism means is not an easy task. This is in large part because the causes and effects of nationalism greatly varies from social context to social context, as the concrete social reality determines the specific shape and character that the nationalism idea takes when it comes to hold a large part of the consciousness of a society (I say the ‘nationalism idea’ for I feel that nationalism is, primarily, in the realm of the ideological). Put more succinctly “Nationalism can be, and has been, democratic and authoritarian, forward-looking or backward-looking, socialist or reactionary” (Kamenka 1976: 3).
This country is determined to prove that killing someone under certain circumstances is acceptable, when in all reality there can be no rationalization for the taking of another human life. Killing is murder. It is as simple as that. There have been so many different controversies surrounding this debate that often, the issues become clouded in false statistics and slewed arguments. The basic fact remains that killing is morally and ethically wrong. This fact does not disappear by simply changing the term "murder" to "capital punishment". The act is still the taking of a life. On these grounds, the death penalty should be abolished.
Love is portrayed as effortless, and is a natural, rewarding, and mutual ... ... middle of paper ... ... uld not have been so profoundly shaken by Mary's relationship with James. John was so upset by their relationship that selfishness consumed him: he did not consider his family when murdering and committing suicide. His own needs became his priority.
Dosteovsky's novel Crime and Punishment depicts the Biblical account of Jesus' path to crucifixion burdened with a wooden cross through the character of Raskolnikov. After committing a cold-blooded murder he experiences mental anguish, and in a defeated state, confesses, and accepts the consequences of his crime.
Nationalism at its core is the support of a country. The goal of a country is to have some sort of resonance within the individuals that reside there that call themselves citizens. If the citizens don’t feel any connection with their country, they may move to find one that they feel closer too. Once found, they may support the country over others, defend it within conversations of politics or just find groups that have the same ideals they do about the country. This papers purpose is to illustrate the pros of nationalism as well as its cons.
...s about their 'imagined community' and 'imagined image' make up their identity. These differences would not exist without their narcissistic imaginations that inevitably form fictions from history. But, because of their refusal to recognize the other group's relational differences, major differences rise from their actions. Nationalism's depends on these imaginations; it uses the group's self-love to stake their claim in history, narrate it in their narcissistic discourse, and blind members from relational differences that would weaken their identity as a group.
Nationalism is more than just a sense of pride in one’s country. Nationalism is what makes you feel like part of something bigger. In order to be a nation, its people should willingly make sacrifices to benefit the country, not just the individual. Many factors like common culture, language, geographic location, and shared history are all important contributors to nationalism. Nationalism can possess great power, that is capable of either uniting or dividing nations. As nationalism flourished in Europe during the 1800’s, it unified separate Italian and German city-states, and divided previously great powers like the Ottoman Empire and Austrian Empire.
The second type of nationalism, official nationalism. was developed after and in response to popular nationalism. Official nationalism was nationalism that was supported by governments in states. This approach was used to increase the power of the state and to quell revolutionary sentiments. Further, this approach emphasized sameness and focus on one culture as seen in czarist Russia’s Russification policies (Anderson 2006, 86). Various countries took different approaches to growing nationalist calls that defined their
Nationalism has played a crucial role in world history over the past centuries. It continues to do so today. For many, nationalism is indelibly associated with some of the worst aspects of modern history, such as the destructive confidence of the Napoleon’s army and the murderous pride of Nazi Germany. Large numbers of people, descent in their hearts, have carried out unbelievable atrocities for no better reason than their nation required them to. Authoritarian and totalitarian regime have crushed dissent, eliminated opposition, and trampled on civil liberties in the name of the nation.
•What are some examples of how Jesus knew how to give the love someone needed?
In Christianity, the emphasis is placed on love of God rather than on obeying his will. People must believe that God is merciful and loves them as well. As a reflection of God’s love, people must also love other people (and the whole humanity in general) and forgive their enemies. In the Sermon on the Mount, Jesus endorses agape, or selfless love (in contrast to eros, or possessive love), which consists of dedication to another person’s good, even at the expense of our own good and happiness. People should practice peace and nonviolence, return good for evil and love for suffering (“turn the other cheek”).
When looking at different themes throughout history, it seems as though nationalism has been brought to the center stage. While some philosophers have supported nationalism, and other criticized it, the ideals of nationalism have been the driving force of many pivotal events through out history.
The empathy that Jesus held for mankind was never so well summarized in the bible as in John 11:35. Christ’s emotions were narrated very rarely in the Gospel. For the large part of his ministry Christ spent his time teaching instead of expressing his emotions. Christians have for years come to one of three conclusions about why Jesus wept. The first was that Christ (being human) was in fact emotionally disturbed by his friend’s death. Second that Christ mourned with his friends to comfort them. Or that Christ, was disturbed by his friends lack of faith in him. The first conclusion dethrones what philosophers (namely Augustine and Plato) for years have believed about death. The second conclusion portrays Christ as sympathetic, but slow to react to his friends death. Whereas every other time Christ encountered death he was quick to take action. The third concludes that Christ chose to weep over his friends lack of faith. There is a reason that the writers of the gospels chose to mention this event. Understanding this event helps in understanding who Jesus Christ was.
The idea of nationalism is very large and cannot be understood without studying the way humans identify and relate to each other in society. It’s a desire by a large group of people (such as people who share the same culture, history, language, etc.) to form a separate and independent nation of their own