“We are what we repeatedly do. Excellence, then, is not an act, but a habit.” – Aristotle, Nicomachean Ethics, c. 350 B.C.
The Cambridge Online English Dictionary defines virtue as being, “A good moral quality in a person, or the general quality of goodness in a person.” However you define the term, virtue is essentially behavior that portrays character traits that are universally considered intrinsically good or right. A morally excellent person has a character made-up of virtues valued as good. He or she is honest, respectful, courageous, forgiving, and kind, for example. Because of these virtues or positive character traits, he or she is committed to doing the right thing no matter what the personal cost, and does not bend to impulses, urges or desires, but acts according to their values and principles. In the Bible, in Philippians 4:8, Paul writes this, “Finally, brethren,
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If this was true, then why would we try to strive to be virtuous if we all couldn’t be virtuous, if it was only achievable through chance. What’s the point of rehabilitating criminals if they inherently can’t change, if they are incapable of adapting characteristics of virtues. The argument to kill them all becomes much more rational if criminals can’t become better, if they can’t be taught virtue. As observational beings, especially as Christians, we should know that people can change, that people do change their evil or immoral ways. We’re often taught that honesty is best, that we should strive to be honest to each other. However, we also learn from a young age that lying benefits us more often than telling the truth, we don’t have to do our homework if we lie about doing it. We only strive to tell the truth now because we’re taught the benefits of honesty and integrity, we wouldn’t be nearly as virtuous if we couldn’t be taught to act in such a
In society, some people are looked at as liars or “bullshitters,” as stated in the article, “Is Lying Bad for Us?” Honesty is not always the best policy, and in certain situations, liars are best not to tell the truth when protecting the innocent, or protecting oneself. Because of this, lying should be looked at as a standard in society and something that people recognize in every day life.
American writer and speaker, Dorothy Allison, once said “things come apart so easily when they have been held together by lies” (Allison). One of the first lessons that kids are taught is to be honest and always tell the truth. Being honest is not always easy, but the result of lying is much worse then telling the truth. In Animal Farm, George Orwell demonstrates how lies and deceit will ruin society if everyone always believes what the leader says, people lie to themself, and if laws are changed to benefit the group in power.
When we discuss morality we know that it is a code of values that seem to guide our choices and actions. Choices and actions play a significant role in determining the purpose and course of a person’s life. In the case of “Jim and the Indians”, Jim faces a terrible dilemma to which any solution is morbid. On one hand, Jim can choose to ignore the captain’s suggestion and let the whole group of Indians be executed. Alternatively, he may decide upon sacrificing one Indian for the sake of saving the rest. Both options involve taking of person’s life. Regarding what should Jim do in this circumstance, there are two approaches according for Jim’s dilemma that should be examined. By looking into the Deontological moral theory and the moral theory of Consequentialism we can see what determines an action that is morally required.
Virtue is defined as a morally good and desirable quality in a person. This leads us to wonder: Do you have to actively choose to be virtuous in your lifestyle, or is avoiding evil enough to be considered as a virtuous being? Did Ransom display active virtue in Out Of The Silent Planet? Must a person be righteous to obtain virtue? Though some take the side saying that virtue is an active choice, others disagree by stating that avoiding evil is sufficient for becoming virtuous. A person must actively choose to be virtuous because humans were not born virtuous, virtue is an attribute, and the trait must be learned.
Richard Gunderman asks the question, "Isn 't there something inherently wrong with lying, and “in his article” Is Lying Bad for Us?" Similarly, Stephanie Ericsson states, "Sure I lie, but it doesn 't hurt anything. Or does it?" in her essay, "The Ways We Lie.” Both Gunderman and Ericsson hold strong opinions in regards to lying and they appeal to their audience by incorporating personal experiences as well as references to answer the questions that so many long to confirm.
Foremost, the word virtue itself means needing to do good and avoid evil in its two
Although it is considered wrong to tell lies, it seems that literature has offered us situations where telling lies isn’t necessarily bad. Of course, lying often has a tragic outcome, but not always for the person or people who told the lie or lies. Oftentimes, these unfortunate outcomes are directed at the person about whom the lie was told. Furthermore, these stories have explained that dishonesty can result in success for both the liar and the target. Maybe we have been teaching the wrong values to our children.
Stephanie Ericsson’s The Ways We Lie, analyzes and reflects on how lying has simply become the norm in our society. We all lie, there is not one person in the world that does not lie. Most people lie because they are afraid of telling the truth, however what they do not know is telling a lie can lead them in the wrong direction because many things can happen when lying to a person. The person can find out when everything unravels that person will not have trust in you and you would be known as a liar. To every action there is a consequence, so why not deal with just one consequence when telling the
Traditionally, it is agreed that any and every form of telling the truth is always the best thing to do. In the essays of Stephen L Carter and Stephanie Ericsson, this ideal is not exactly true. It is expressed in "The Insufficiency of Honesty" as well as "The Ways We Lie" that honesty is hard to come by and that there is more to it than believed. The authors convey their views by first defining what the concept is, picking it apart, and then use common occurrences for examples of the points they had made.
Telling the truth can have some consequences, but a lie can cause more damage in a relationship once it has been figured out. People believe that by just lying, a problem is solved, but problems start when lies are told. Lying destroys relationships and truth builds honest relationships which, can last forever. In both F. Scott Fitzgerald’s The Great Gatsby and Rob Marshall’s Chicago, characters lie because they feel that it is easier. However, lying leads to a downward- spiral. The society we live in can either lead us to a complicated relationship with the truth or easygoing. The problem with constantly telling lies is that it starts off with one, then leads to another until everything you say is a lie. Being truthful
Lying is an issue that has been debated on for a long time. Some people believe that lying is sometimes ok in certain circumstances. Some people believe lying is always acceptable. In contrast, some believe lying is always bad. Keeping all other’s opinions in mind, I believe that lying is a deficient way of solving problems and is a bad thing. I claim that only certain situations allow the usage of lies and that otherwise, lying is bad. Dishonesty is bad because it makes it harder to serve justice, harms the liar individually, and messes up records. Furthermore, it should only be said to protect someone from grave danger.
In The Abolition of Man, Plato comes up with a question that he answers himself. Can virtue be taught? In his writings, he answers this question with eleven simple words. “No justification of virtue will enable a man to be virtuous”. This is simply implying that virtue can’t be taught because being virtuous is something you are born with. A twist to this question that could possibly give us a positive answer would be asking if virtue could be learned. The only difference between these questions is that when you ask if virtue can be learned, you’re inferring that there is a teacher and a pupil. Asking if something can be learned simply suggests that there is a student and he teaches himself virtue by experiencing life lessons. To give an example, asking if a person was taught how to play soccer means that there was someone to teach that person; while asking whether a person learned to play soccer has certain inclination towards that person learning from life experiences or by watching soccer being played.
the right way to go. Aristotle says that virtues are something that we
Growing up, we are always told to never lie because it is the worst thing you could ever do. “Lying will only lead to a horrible situation with less than mediocre results. While lying is not always good, it is not always bad either. Samuel Butler once said “Lying has a kind of respect and reverence with it. We pay a person the compliment of acknowledging his superiority whenever we lie to him.
Telling the truth teaches one person self- respect for themselves and others as well. Telling the truth also sets a good example for others to do the same thing and make a “chain reaction”. People can make a “chain reaction” by passing on what they have done from one person to another, and before you know it, everyone is changing greatly, and the world is progressing tremendously. Lies are told all around the world, and they are told every day. One lie can often lead to another lie and cause you to be caught up in one big lie that will be hard to get out of if people do not tell the truth. If a person thinks that is okay to lie, they better think again, the truth always comes out no matter how hard a person tries to keep it in, or how much someone thinks that they can get away with lying. No person can keep in or hold a grudge with what they have done. After all, telling the truth is the right thing to do, and everyone should do it. Telling the truth is always much easier than the trouble of a