In his 2006 “Call to Renewal Address”, Barack Obama gives his thoughts on the role of religion in democracy through a response to earlier accusations of his un-Christianness during his 2004 Senate race against Alan Keyes. He addresses both his accuser, who suggested that Obama's views disrespect his faith as a Christian, and his liberal supporters, who urged him to ignore these statements because “a literalist reading of the Bible was folly” (2). In his speech, Obama recommends a middle ground between these two views, in which “the religiously motivated translate their concerns into universal, rather than religion-specific, values” (7), as the only way to connect religion and politics in a “pluralistic democracy” (7). This attempt, motivated in part by the role of religion in his own upbringing, is his way to “bridge the gaps that exist and overcome the prejudices each of us bring” to debates in which “faith [is] used as a tool of attack, … to belittle [and] to divide” (8). However, contradictions in his speech prevent his vision from becoming a useful model for religiously-motivated political action. Moreover, the fundamental nature of religion, which he admits “does not allow for compromise” (7), makes such a vision impossible.
The motivations for Obama's views on religion and politics can be understood as a reflection of his personal religious journey. This journey is, according to Obama, a “realization that something is missing”, and the subsequent quest for “a sense of purpose, a narrative arc to our lives” (3). For Obama, born to a Muslim-turned-athiest and a skeptical child of non-practicing Baptists and Methodists, the journey began after college, when he went to Chicago to work as a community organizer for a group of Chri...
... middle of paper ...
...al religious journey provides a powerful narrative to support his ideas, and explains some of his beliefs regarding the role of religion in politics, such as the idea that religion can provide unique solutions to difficult problems. However, his failure to approach the public role of religion with the same uncompromising commitment as his personal beliefs leads to contradiction, which raises doubts concerning the effectiveness of his approach of compromise and calls into question the strength of his beliefs as a Christian. Furthermore, a closer examination of Obama's vision unveils the fundamental uncompromising nature of Obama's religion, which is incompatible with his idea of a pluralistic democracy. Because of these contradictions, Obama's vision of a democracy in which religion and politics are connected and function effectively together is ultimately impossible
In President Barack Obama’s eulogy for Reverend Clementa Pinckney and others who died in the Charleston Church Shooting, delivered on June 26, 2015 at the College of Charleston in South Carolina, he commemorates Reverend Pinckney and at the same time advocates for his own political agenda. President Obama shifts between black and presidential registers, weaves the ideas of grace, sight, and blindness throughout the speech, and cultivates his ethos to better connect with his audience, the American people, not only African Americans or Christians. President Obama addresses the American public during this racially charged time in order to remember the lives lost during the shooting, to promote his political views, and to unify the all Americans.
I like that Moore is not hesitant to express thoughtful criticisms about the pretensions of the church and the undemocratic ways that Protestants have sometimes attempted to dominate American society. His commentary stimulates constructive discussions about what should and should not be the proper role of Christianity, especially Protestantism, in a religiously pluralistic culture that has constitutional guarantees for religious freedom and the separation of church and state.
The essay that I will be summarizing is called Faith, Truth, and Tolerance In America. The author of this essay is Edward Moore Ted Kennedy. The thesis of this essay is Kennedy’s beliefs about faith and country, tolerance and truth in America.
Just as there is a variety of identities involving race, gender, and class, so too are there a range of religious identities. Byzantine Catholics, Hindus, born-again Evangelicals, atheists, agnostics, and Buddhists are only a few religious identities I have encountered in America. This environment, at best, allows religious variety to be understood and embraced—and at worst, divides us. In Acts of Faith, author Eboo Patel discusses his belief that the “faith line” will define conflict and concord in the 21st century.
Despite law having evolved to what it is today, religion is still embedded within modern democratic government systems used today. In 1939, President Franklin D. Roosevelt recognized the place that religion holds in democracy. “Religion, by teaching man his relationship to God, gives the individual a sense of his own dignity and teaches him to respect himself by respecting his neighbor. Democracy, the practice of self-government, is a covenant among free men to respect the rights and liberties of their fellows. International good faith, a sister of democracy, springs from the will of civilized nations of men to respect the rights and liberties of other nations of men.
This gave Tebow the image of being very true to himself and very self-less. Fans from other teams began to follow his career and his team. This same method runs parallel to politics. People began to follow Obama, Washington, Jefferson, etc. Because the people feel an “obligation” to God, they feel that politics should reflect the same “obligations.” Porterfield explains how the addition of God in the inaugural address perceived Washington to have all the values that any religious voter would want him to acquire. With an addition of a religious view, Washington acquired the attributes of someone who is loyal, wishes to do good in life, and forgives others. Washington was implementing ideas that coincide with religious identification. Some argue that the address was at a very religious time in the world and that religion was valued greatly. However, in modern times, president Obama’s inaugural address referenced God on five different occasions. Obama uses this method to gain the strength of another voter. Obama’s voters were seen by some people as mostly blacks in the publics’ eyes. Therefore, Obama felt the need to gain the trust of his
In contempt of Obama’s humble giving spirit, vivid personality, and many accomplishments, a debate is always at hand upon hearing the infamous name Barack Hussein Obama. From his place of birth, religion, and ethnicity Obama’s face a fair share of controversy. At the heels of adversity along with sheer determination to help others Obama became a leader that delivers and one of the most influential people of America. Adversity was introduced to Obama at an early age. With a Kenyan father and Caucasian mother residing in Hawaii, Obama has always stood out in numerous ways. In 1959 Barack Obama Senior was selected from a number of candidates to go to school in the US where he attended The University of Hawaii in Honolulu to
With sounds of youthful laughter, conversations about the students’ weekends, and the shuffling of college ruled paper; students file into their classrooms and find their seats on a typical Monday morning. As the announcements travel throughout the school’s intercoms, the usual “Please stand for the Pledge of Allegiance” becomes no longer usual but rather puzzling to some students. “I pledge allegiance to the flag of the United States of America, and to the republic for which it stands, indivisible, with liberty, and justice for all.” Confusion passes through some of the student’s minds. With the reoccurrence of “God” in the backdrop of American life, the relationship between church and state has become of little to no matter for American citizens just as it has with American students. While congress makes no law respecting an establishment of religion, the term “freedom of religion” presents itself to no longer be the definition of “free”, while also having its effects on debates today. According to Burt Rieff, in Conflicting Rights and Religious Liberty, “Parents, school officials, politicians, and religious leaders entered the battle over defining the relationship between church and state, transforming constitutional issues into political, religious, and cultural debates” (Rieff). Throughout the 20th century, many have forgotten the meaning of religion and what its effects are on the people of today. With the nonconformist society in today’s culture, religion has placed itself in a category of insignificance. With the many controversies of the world, religion is at a stand still, and is proven to not be as important as it was in the past. Though the United States government is based on separation of church and state, the gover...
The most important aspect to consider is why political parties split when it comes to religious battles in the first place. Glaeser (2005) starts this argument by explaining that when you attract the median-voter there is always a high voting turnout. If this is true, then why do politicians take both ends of the spectrum in most cases when it comes to issues like same-sex marriage and abortions? Glaeser (2005) contends that there are statistical evidence that supports the connection between religious attendance and religious extremism. Exit polls from the 2004 Presidential election show a strong rise in the correlation between religious attendance and party affiliation. This happens because religion as a whole becomes a medium for discussion, much like major news organizations. The only difference is that religion is singular in its method, as Glaeser (2005) points out, in that the people focus on one issue and decide politically based on the preferences shown. The political parties differ for two majo...
Lopatto, Paul. A. Religion and the Presidential Election. Edited by Gerald M. Pomper. New York: Praeger, 2014. Spiritual Answers Online, Church and State, Web. 15 May 2015
The message of political alignment is a vast and varying concept, one that will be debated for as a long as party divisions exist. This divide however exists in not just the Christian community. We begin with the metaphor of a shepherds flock, blindly following what an individual says over ones own thinking. Boyd furthers this concept of alignment and how “many who left sincerely believe there is little ambiguity in how true Christian faith translates into politics. Since God is against abortion, Christians should vote for the pro-life candidate, they believe- and the preacher should say so” (Boyd 2). This blind adherence to one topic, one issue is unfortunately a failure on an intellectual level of all people, whether Christian or not. The
Throughout our history there has been an ongoing argument between religion and government. Should religion play a part in the government, schools and other social compasses or should it be separated? Some believe that religion should be a part of the government while others believe that there should be a distinct separation. Some believe that religions should be able to influence the workings of the government and attempt to elect their own politicians. I believe the opposite. I believe that religion should have no influence on the way our government approves laws, elects officials or conducts their business. Throughout this essay I will give reasons and references as to why I agree with the separation of government and religion.
Thomas, Oliver "Buzz". "How To Keep The 'United' In United States: Coping With Religious Diversity In The World's First 'New' Nation." Church & State Feb. 2007: 19+. Academic Search Premier. EBSCO. Web. 1 Mar. 2013.
After his 1991 graduation from Harvard Law School, Obama taught constitutional law at the University of Chicago Law School from 1992 to 2004.
19 April 2014. Heltzel, Peter. The Goodwin. " Radical (Evangelical) Democracy: The Dreams And Nightmares Of Martin Luther King, Jr. And Antonio Negri.