Burial Rites By Hannah Kent: Chapter Analysis

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Burial Rites, a speculative biography authored by Hannah Kent details the story of the last Icelandic woman who was executed, Agnes Magnusdottir. Kent utilises the first chapter of the novel to establish prevalent themes in the novel, such as the wealth disparity associated with the lower-class men and authority. In addition, Agnes’ isolation in the first chapter consolidates the recurring theme in the novel. In contrast, the opening chapter does not depict Agnes’ recount of the murder, which suggests that the most integral feature to establishing key aspects of the novel would be Toti’s character; and despite providing readers with characterisation on the protagonist, Agnes’ motives and personality is not explored in depth, causing the readership …show more content…

Blondal’s ‘red coat with silver buttons’ is contrasted to Steina and Lauga who ‘[rub] mud off [their] skirts’. The monotonous colours of the sisters’ clothing compared to Blondal’s spritely red garments with shimmering embellishments exemplify the extent of society’s wealth disparity. Further, Blondal’s ‘bright red coat’ is also suggestive of his power, as red tones are typically symbolic of strength, authority, thus establishes his determination to bring Agnes to her death for the crimes she committed. Despite Steina and Lauga’s father being a district officer, they still live amongst ‘the hovels of peasants and farmers’, which ‘begin to repel’ Blondal, who is ‘accustomed to the more spacious dwelling… built from imported wood’. Through this, Kent introduces the capitalist attitudes present at the time, subsequently demonstrates Blondal’s forthcoming manipulation of Agnes’ trial and the disempowerment of several characters in the novel who do not have the influence that Blondal possesses. Thus, the opening chapter is used by Kent to establish the wealth disparity between people of different social classes, hence encourages the reader to anticipate the impending result of Agnes’ …show more content…

Agnes, who ‘keeps company with only about the fetters on [her] wrists’ is not only symbolic of her lack of freedom, but also depicts the lack of company and human contact she received during her time at Stora-Borg. She ‘kept company with only… the dirt floor, dismantled loom, abandoned in the corner, an old broken hand spindle’, all inanimate objects that were either broken, unused or discarded. By categorising herself with these tattered objects suggests that she is ‘dismantled… abandoned and broken’, conveying the destructive perception of herself, as well as her perceived lack of worth. Additionally, through the voice of Agnes, readers come to terms with her mistreatment as ‘they leave [her] in the dark, deny [her] light and air… never speak to [her]… refuse to meet [her] eyes’ as if she were an animalistic creature. This depiction of her suffering and disempowerment is what leads to her isolation, as others view her as a threat to the valley and a person who is unable to be contained. Kent uses Agnes’ lack of human contact to consolidate the idea that people should not be ostracised for their actions, as it can be harmful to the mental wellbeing of the individual. Thus, Kent’s characterisation of Agnes’ isolation in the first chapter introduces the reader to the crucial theme of loneliness and suffering, an integral aspect of

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