Brutus Caesar Private Selves

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In William Shakespeare’s Julius Caesar (1599), much of the play’s tragedy stems from the characters’ neglect of private feelings and loyalties in favor of what they believe to be the public good. Similarly, characters confuse their private selves with their public selves, hardening and dehumanizing themselves or transforming themselves into ruthless political machines. Throughout play, the public selves of Brutus and Caesar are skewed by what other people will think of them, so much so that their private selves which are their voices of reason are overshadowed.
Brutus’ public self is focused mostly on his image of nobility, meanwhile his private self is much more thoughtful and reasonable. When Brutus allows Antony to speak at Caesar’s funeral, Cassius warns him that it is not a good idea, but still Brutus allows Antony to speak; Antony …show more content…

Brutus You shall Mark Antony Cassius Brutus a word with you/ You know not what you do. Do not consent/ That Antony speak in his funeral./ Know how much the people may be moved/ by that which he will utter? (3.1.230-235) …show more content…

Brutus is not dumb, but his public self makes him make poor decisions. The tragedy here is that Brutus ends up siding with Cassius. How Brutus treats and responds to his wife in public and in private is different. In private he is caring and he trusts her, so much so that he tells her about the conspiracy. Yet, in public when he finds out that she has committed suicide he does not display any emotion. Almost as if he does not

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