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Booker t washington the struggle for eduction summary
Booker t washington's struggle for education
Booker t washington the struggle for eduction summary
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For every opinion stated there is an opposite opinion, or counter argument that could and will be presented. With that beings said, Booker T. Washington argued African Americans, as a whole, should solely focus on industrial training. He believed an industrial education beneficially provided African Americans with an education that will allow them to become successful in their chosen fields. Washington states, “our knowledge must be harnessed to the things of real life” (Industrial Education for the Negro). He believed that while African American’s were sentenced to a life of slavery there was not a demand for a classical education; an industrial education would better suit the life of a slave. Washington determined the mass of the population
Washington should have pursued helping others to get an education by building a school is because it would help people work together. During this time of the school being built there was segregation between races, and Mr. Washington helped both races work together to build this school. Also he would have the chance of both races to work together to raise money for the school to be built. Then he would be able to have both White and blacks to work together to retrieve, build, and fund for supplies for the school.
The United States societal system during the 19th century was saturated with a legacy of discrimination based upon race. Cultivating a humanitarian approach, progressive intellectuals ushered in an era of societal reconstruction with the intention to establish primary equalities on the pervasive argument of human race. The experiment poised the United States for rebellion and lasting ramifications. The instantaneous repercussions for both races evolving from the emancipation of African-Americans were plainly stated by the daughter of a Georgia planter in the summer of 1865: "There are sad changes in store for both races" (Nash 469). The long-term ramifications are still in progress. The combination and division of commerce and virtue, north and south, white and black, violence and empathy, and personal and political agendas, created the birth and death of the era of Reconstruction that began during the Civil War and ended in 1877. However, the period of Reconstruction provided the entry for two African-American men, Booker T Washington and W.E.B. DuBois, to rise to leadership positions while propelling radically opposing ideologies. The two differing ideologies served as anchors in a society adrift. Both races, being tossed about by the storm Reconstruction had unleashed upon society, were compelled to reach-out for the anchors that symbolized the prospect of stability. Washington and DuBois anchors were thrust in different bodies of water, but both men's proclamations existed in currents that surged toward a collective body of water. Washington and DuBois's positions on the collaboration amongst the races had extreme variations due to their...
I believe that blacks could benefit more from a practical, vocational education rather than a college education. Most blacks lived in poverty in the rural South, and I felt they should learn skills, work hard, and acquire property. I believed that the development of work skills would lead to economic prosperity. I predicted that blacks would be granted civil and political rights after gaining a strong economic foundation. I explained his theories in Up from Slavery and in other publications.
When Booker T. Washington speeches the Atlanta Compromise, it is still a big step to talk about equality and social problems of the white and black races, even though it is after the Civil War. However, it is necessary to agitate to reach complete liberty and social change ultimately, which address Washington to have an oblique approach to express the purpose of the speech. He announces his intention of the black race, simultaneously, he wants to make the Southern white men feel relief and relaxed about talking about it. It supports the reason he speaks meek and polite all the time, not to offend the white audience. He insists that the importance of having a business is greater than getting a social equal for African-Americans, which makes
Booker T. Washington’s ideologies for economic advancement and self-help played a major role in his approach to fight for equal rights. By founding the Tuskegee Institute in Mound Bayou, he created a university that was segregated for black students and encouraged higher educational standards (Meier 396). These students were also encouraged to follow the social system of segregation in order to achieve political status in the United States. In an interview with reporter Ralph McGill, Du Bois recalls that in the process of obtaining funds for the Tuskegee Institute “Washington would promise [white philanthropists] happy, contented labor for their new enterprises. He reminded them there would be no strikers” (Du Bois, qtd.
The readings Booker T. Washington, The “Atlanta Compromise” and “Of Mr. Booker T. Washington and Others” were both very interesting to me. The “Atlanta Compromise” was the actual speech Booker T. Washington gave to a majority white crowd asking for support for vocational/technical training and education. His focus on the speech was for the Black community to use their skills to earn a living and focus more on that than race relations. He was encouraging the black community to gain financial security and be open to getting the necessary tools to be their own providers.
E. B. Du Bois indicated that the dominant influence that Booker T. Washington had on Blacks came at a time when there was less attention on the memories of war and more focus towards the idea of commercialism. Du Bois stated that Washington’s plan of industrial education was not original, that he simply added great enthusiasm as a way to gain an interest of the people. He recognized Washington’s achievements in the South as being the founder of Tuskegee Institute and the most notable achievement in favor of African Americans, his “Atlanta Compromise” speech. As a result, radicals accepted this as an act of surrender to Whites, and conservatives received this as a mutual understanding. Washington then gained attention in the North by grasping the concept that now dominated that area, which was maximizing profits and material
Washington believed that blacks could promote their constitutional rights by impressing Southern whites with their economic and moral progress. He wanted them to forget about political power and concentrate on their farming skills and learning industrial trades.
Washington was able to secure a position as principle of a new school for African Americans in Alabama. The lessons he learned personally at Hampden Washington incorporated into the curriculum at Tuskegee, much to the chagrin of his 24/7 brick-making, day-laboring pupils, who mistakenly thought they were going to receive a good education. (But this method worked for Booker T., thus it will work for them, or get out, was his motto.) His marked hostility toward the black church is more a reaction to what Booker feels is an unnatural Enthusiasm (in contrast to the austere Northern Protestantism in which Washington was raised), than it is a condemnation of his own
In addition, Washington argued that Blacks that received liberal arts educations tried to live rich lives like elite Whites, but many only received “four dollars a week and wasted their money on buggies to convince people that they were rich, which led them into debt and poverty rather than saving and investing their money.” This demonstrates that Black scholars believed that a liberal arts education was useless as it did not suffice Black poverty because Blacks were unable to obtain a job. Washington’s argument demonstrates that even though industrial and liberal arts educational scholars believed that education was needed for Blacks they believed in separate forms of education because of the different problems Blacks faced from Jim Crow laws. Therefore, in the case of industrial advocates, they saw economic problems like poverty as the main concern in Black communities and believed that the solution was for Blacks to obtain an industrial education as it would provide them with
“It should come as no surprise that Washington’s historical conflict culminated as a struggle between him and DuBois” (Gibson III 66). To say the least, both men were very active in the upbringing of African-Americans, but their differences in displaying out the solution was what brought them apart. Washington wanted the education system to enforce industrial teachings that started at lower economic power, while DuBois had more abstract ideas of equality and voting for African-Americans. Washington was conservative in the matter of African-American inclusion into society, hoping that given enough time and progress, people would learn to accept them, rather than fight for social power like what DuBois stood for. Despite Washington’s program that appealed to White-Americans, he was involved in politics and spoke about the disfranchisement of African-Americans. His idea of easing tensions with the superior gathered him more publicity, as to DuBois’s plan of protesting. As a result, DuBois’s idea became more prominent as it branches into what we know now as the civil rights movement. Historically, Washington and DuBois has made a name for themselves, through their intentions for the good will of African-Americans, and that is something that will always hold true in these two notorious
Booker T. Washington was born a slave and was educated by teaching himself. He did not believe that higher education should be the main focus on blacks, but rather just being equal in society through jobs. Washington wanted blacks to turn their attention to working rather than furthering their education at a high level college because industrial labor was in high demand. He worked all of his life, so he believed working and making a living was very important, and thought that all blacks should work equally with the whites.
Washington 's programme naturally takes an economic cast” (Du Bois). Du Bois believed that Washington’s theory was a gospel of Work and Money that ultimately overshadowed the higher aims of life” Later he makes another statement so powerful that should have made all African Americans want to stand up and fight for a better social status and rights for both the South and North. He goes on stating “The growing spirit of kindliness and reconciliation between the North and South after the frightful differences of a generation ago ought to be a source of deep congratulation to all, and especially to those whose mistreatment caused the war; but if that reconciliation is to be marked by the industrial slavery and civic death of those same black men, with permanent legislation into a position of inferiority, then those black men, if they are really men, are called upon by every consideration of patriotism and loyalty to oppose such a course by all civilized methods, even though such opposition involves disagreement with Mr. Booker T. Washington.” (Du
The first argument Booker T. Washington makes is that blacks should seek an education that provides them with the opportunity to gain employment by meeting the sp...
Booker T. Washington was a slave most of his life.He was born in April 5, 1856. Booker T. Washington had a pretty rough life.When he was younger he knew he wanted to had a better life and get an education but he thought there was no way he could.