Blumenbach's System Of Hierarchy In The Nineteenth Century

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One can question how a system of hierarchy still exists in todays day and age, where it can be considered to be an obsolete, race-less, color-blind, and post-race society? The way we perceive others today is a mere product of our written past, we as humans are accustomed to following what has previously been set in stone. As quoted in “Intercultural Communication” by Katheryn Sorrels, she mentions that “if our perceived reality is created through social interaction and communication, we as human beings are powerful agents who can alter and change our worlds.” Yet, we are stuck following the same route. In result our language, money, and knowledge about ourselves, as well as the knowledge we hold of others, essentially our entire world has already …show more content…

Power has a major role in deciding who can create history. The decision of who obtains that power is ranked from a system of hierarchy, known as “hierarchy of difference” formulated by Johann Friedrich Blumenbach in the 1700’s, which states that White or those of European descent are at the top of the scale, based solely upon the color of their skin, meanwhile the Ethiopian or Black race are at the bottom holding less or if any no power at all. Blumenbach’s system also “reflected the White supremacist ideologies going on at that time” (Sorrels, 62). While it was, that white men held the power, they were also the ones with access to writing, reading and publishing texts, therefore “legitimizing”, and “consolidating” their versions of history, “attesting” to Whites being the superior race, and implying all others to be …show more content…

The way we interact towards people or a specific race is an outcome of our history. Past events have led us to not only think but also act in certain ways that have been previously normalized. It comes naturally to us to follow what has been done, rather than to change and do what’s right. For instance, slavery reinforces the idea of the ranking system in which Whites are the superior race, while Blacks rank last in superiority. This exemplifies the influences of intercultural communication because it may dictate how Black and Whites get along; potentially leading some people (particularly White people) to believe that it is acceptable to treat blacks unfairly. Also, the greatest conflict that comes from the publication of Christopher Columbus’s discovery of the Americas is that kids perceived that a white male discovered America on his own when in reality, there were Native Americans already inhabiting the areas. Therefore, proving that history is miss-taught and scripted in such ways that empowers Whites. By history books, only publishing the side of Christopher Columbus and not take into consideration the Native Americans, it continues to feed into the idea that Whites are the superior race, while implying that Native Americans are unimportant and irrelevant to society. Sorrels states that, “much of our knowledge, as well as many of our misconceptions, stereotypes, and prejudices about other cultures are exchanged through media images” (55). Proving that, what we learn

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