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An essay about Grace
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An essay about Grace
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Introduction
The cornerstone of any relationship with someone is the ideal of grace and mercy. When grace is absent, dealing with people becomes difficult we develop issues with trust. Grace involves hoping that God is listening and will answer all prayers in ways according to His will. Digging into the cross of hope and prayer, this paper discusses the theological definition, biblical foundation, and practical application in order to identify how the two connect. These principles have helped me learn what it means to be a Christian.
GRACE - Theological Definition:
Biblically, grace is unmerited favor. (CARM) What that means is that Jesus stepped in to save us from a death that we deserve and died for us. Because of this grace we get to
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God’s glory is can be seen in how he illustrates His grace. He gives grace and compassion in the face of those who would oppose him. In John 8:7-11 the Pharisees had been questioning him about the woman who was caught in adultery. The law at that time allowed them to stone her to death but, God said “Let anyone who is without sin be the first to throw a stone at her.” (Holy Bible) Knowing that all men are born sinful everyone dropped their rocks and walked away. To have biblical grace we need supernatural help as this is not a virtue that humans are often quick to give. It is more in us to condemn those who harm us than to give them grace and recognize they are human and will sin …show more content…
With the expectation that we are righteous in a fallen world it is easy to assume that persona. However, this is filled with pitfalls because we are fallen as well. The only difference between Christians and the world is that Christians have accepted Gods grace and mercy. “Christians agree that sin is terrible, and it will destroy their Christian testimony. “He who covers his sins will not prosper” (Prov. 28:13). But notice the next part of that verse: “But whoever confesses and forsakes them will have mercy.”
The Grace That Keeps This World, by Tom Bailey, is an enthralling novel about the Hazen family who have lived in Lost Lake their whole lives. In this novel Kevin Hazen, a young man of 19, is searching for where he belongs in the world and in his own family. He wants more for his life than the life of survival that his parents have lived their whole lives. The story of the Hazen family is centered around the first day of deer season. For the Hazens, this hunt is more than just a sport. They use the meat of every deer they shoot to help them survive through the winter.
By giving our lives to him we will be free from the evil in our society. This is where the problem lies within our religion. Because we are all sinners we think that we can do it all on our own. We would rather be with our friends than glorifying our God. Christians in today 's society have become extremely self centered. If it does not help us in any way then we don’t want to do it. Because of our self centeredness we think that we can fix the social problem by ourselves. If we try to convince people that they need God in their lives but we don’t even think we need him; how well is that going to work? Not very well. Kuyper says that as Christians, before we help any of our fellow brothers and sisters in need that we need to make sure that we are doing it for the right reasons. As we serve, we should also find ways to show God 's’ glory through what we are doing instead of what we are
In conclusion, the author points out that God’s grace is available to anyone and it is never too late to ask for forgiveness. O’Connor shows that even the battle between good and evil could be misleading because there is always good in people even those who mislead the way can always ask for clarity from God.
As eighteenth century poet and artist William Blake once wrote: "Where mercy, love, and pity dwell, there God is dwelling too." The three sensations commented on by Blake are prevalent with the 2008 graphic novel Kingdom Come and 2006 book The Road, but arguably the most interesting is the Christian concept of mercy within the story. The term 'mercy' comes from the Latin word 'merces' or 'merced' which translates as 'reward,' according to an online dictionary the contemporary meaning of the term: "compassionate or kindly forbearance shown toward an offender, an enemy, or other person in one's power; compassion, pity, or benevolence." It is my belief that through the expression of mercy, humanity cannot only better understand God, but their fellow humans as well and help achieve ulimate redemption with the divine.
1 Peter 3:13-17 begins the third main section of 1 Peter with the theme being: God’s grace in suffering. In a world that is hostile to Christianity and to Christ Peter is admonishing his readers that the fear of the Lord conquers every other fear. In the course of life these readers faced crises, and could be tempted to give into fears and make wrong decisions but Peter is instructing to “sanctify Christ as Lord” in their hearts and they never need to fear men or circumstances. “The enemies of believers can hurt us, but never harm us. Only we can harm ourselves if we fail to trust God” (Wiersbe. 413). Peter is stating that, in a general sense, people are less likely to be persecuted when they are doing good, however, even if a believer is persecuted
... is that he comes to each and every person in need. When we start sinking in the storms of life, we need to cry out to the Lord and he will reach out and will bring you out of the water that has begun to drown you.
Grace is arguably the most important idea in the Bible, Christianity, and the universe. Grace is “the love of God shown to the unlovely; the peace of God given to the restless; the unmerited favor of God,” (Holcomb). It’s the idea that humans are granted salvation by God, and that He has the ability
Jesus took what they had, gave thanks for it, and fed four thousand men with leftovers. Of course, this may not have been solely on the fact that He gave thanks, but would it have been possible if He had not? Christians believe that God is the provider of everything. When something is given to somebody, one naturally shows his/her appreciation to the person who gave it to them. Saying grace is a gesture of appreciation towards the Christians’ provider.
Grace is God choosing to bless us rather than curse us as our sin deserves. It is His benevolence to the
The Dictionary of the Accademia della Crusca, dating from 16th century Italy, defines grace as "belleza... che rapisce altrui ad amore." Grace is beauty which seduces one unto love. Grace is the prayer before nourishment, it is the passing of power through blood, it is a classical muse, it is a verb, it is liberation, it is a head-ransom, it is a gazelle, it is simplicity, it is complexity, it is sanctifying, it is controversial, it is desired, it is metrical, it is ubiquitous, it is rare, it is actual. "Grace is in all, yet beyond all," quotes a medieval anchoress. According to Castiglione, grace springs from "that virtue opposite to affectation," as an unconscious extension of a certain je ne sais quoi within the soul. Grace is the nature of language, of number, of beat, of silence. Grace is pervasively elusive.
I agree with Camp’s discussion on prayer because, as the title of the chapter it self says, it demonstrates how Christian disciples trust in God instead of flawed human calculations of how things will turn out. Prayer also helps make us obedient to God’s will, especially when used in a context similar to “The Lord’s Prayer”, where we as Christians ask the Lord to fulfill His will on earth and provide for our daily needs as we take up our cross on a daily basis to help establish His coming
Murray states, “We must begin to believe that God, in the mystery of prayer, has entrusted us with a force that can move the Heavenly world, and can bring its power down to earth”. The importance of prayer in the Christian faith is doubtless, this does not ensure the clarity with which it can be explained. Nevertheless, prayer can be expressed as both a highly unique individual experience, and a collective community expression; prayer is central to the Spirituality & Discipleship module. Prayer does not merely resonate within the module, but is a theme that runs through the centre of each tradition. Prayer is ubiquitous throughout all spiritual traditions and the evidence for this is lucid within the module guide where prayer is in the title
God and the Bible’s teachings are used as a framework to find meaning in life and purpose of human presence. Purpose resides in every human’s potential to strive for peace, seek equality, nurture relationships and the environment to achieve harmony with the earth (Valk, 2012). “Guide me in your truth and teach me, for you are God my savior and my hope is in you all day long” (Ps 25:5). The Holy Spirit, known as God’s active force and His power in action (Lk 1:35), is used as a guide by Christians to ascertain and determine what is right. “We choose to act based on good thinking, scripture and prayer, and the Holy Spirit helps us discern the right alternatives” (Shelly & Miller, 2006, p. 89). In seeing others as the image of God, choosing what is right from wrong is influenced by beliefs cultural background and respect for one another. In this religious culture, the tendency to do wrong is seen as sinfulness. However, it is the admission of sin that leads Christians to Jesus Christ to find and experience God’s forgiveness (Shelly & Miller, 2006). The recognition of sin and eventual redemption strengthens the relationship with God which directs a life of service to humanity (Shelly & Miller,
The Merriam Webster Dictionary defines righteousness as “behavior that is morally justifiable or right.” Throughout the Bible it is said that God is righteous, that his ethics and actions by definition are morally justifiable. Righteousness is the uppermost truth of God; in its absences all other traits could be reduced to ever changing whims of the person of God. To fully grasp this trait of God, the idea of Righteousness must be understood, furthermore, its relation of God and humanity must also be fully comprehended. Justification and Righteousness go hand in hand, they are ideas which can be witnessed, observed, understood, and questioned, however, Righteousness is a quality, while justification is an action, therein lies a difference between the pair. According to the Bible, righteousness is embedded in God, that is, he is the arbitrator of Justice who is fully righteous. God is righteous because we are told he is, his actions demonstrate so, and it is observable today.
Temptations are one of life’s most riveting tests or enticements that we face diurnal. Moreover, it causes us to yearn for something that we do not necessarily need or it causes us to sin. Furthermore, if we give into temptation, we may be blissful, but it will only be ephemeral. It is because of “The Fall of Man” that sin is second nature for us, which in turn makes it facile to give into temptation. In other words, as the verbal expression goes “we were born in sin and live therein.” As a result, our temptations can either make us or break us. The Bible states in Romans 7:19 that “For the good that I would I do not: but the evil which I would not, that I do” (King James Version). Strictly speaking, albeit we aspire to do good, because of our sinful nature, it becomes a struggle. However, it is for this reason, our nefarious nature that God sent down his son from Heaven, to give us hope. My definition of hope is “a positive anticipation of God’s promise.” It is this hope that gives us a reason to live, a reason to go on and vigor to surmount these temptations. Moreover, it is his death, burial and resurrection that gives us the hope of his saving grace. Nevertheless, despite the fact that hope is inexhaustible, temptation is inevitable, therefore, the Gospel according to Matthew 26:41 states” Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak (King James Version).