The Bible never makes of the specific reference of the trinity, the Bible does talk about the divine existence of each of the three members of the Trinity, God (The Father), The Son (Jesus Christ), and the Spirit (The Holy Spirit). It is still a complex idea for me to understand fully but scripture does indeed tell of the work and existence of the trinity.
So let’s look at them together, and later analyze them separately. In the book of (Genesis 1:26), God said… “And let us make God human beings in our image, to be like us.” The first chapter of Genesis recounts the story of creation and verse 26 talks about the creation and origin of Adam. Unlike the previous, parallel verse, there is a distinct difference in verse 26. Verse 26, talks
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Christians, unlike Muslims and Jews, accept and submit to Jesus as God who came down to earth to save mankind from their sin and eternal consequences. One of the main goals or themes of the book of John is to prove or recounts Jesus’ claim that He is God. The book of John is full of many examples where Jesus following his miracles wishes to make people understand that He is God. He wasn’t just a prophet as many Muslims believe, or some speaker, or radical Galliealiean as many Jews thought. He was God! In (John 10:30), Jesus stated, “I am and the Father are one.” This short verse mentions two members of the trinity, and does not separate them as different entities. Jesus is saying I am a form of who God is, or the Father. We are one! “Whoever has seen the son has seen the father.” For this reason, the Jews almost stoned him on that occasion. Their hardened hearts had chosen not to believe, and so they were insulted that a man standing right in front of them had proclaimed himself to be God. Another time Jesus proclaimed his divine existence comes from (John 8;58). “Before Abraham was born, I am.” Again the religious Jews almost killed Him for daring to state that. This man had the nerve to call himself and identify himself as what God had identified himself to their beloved and sacred leader, “I Am.” Not only that, but he stated that before Moses and Abraham existed, He already existed. Yet scripture always backs itself up, and had (John 8:58) …show more content…
The Spirit helps us implore (Romans 8:26-27). He gives us new life (John 3:3-6). He is our consoler, and he helps us comprehend God's statement (John 14:26). He lifts up Christ (John 15:26). He convicts us of wrongdoing (John 16:7-11). He helps us to live holy lives (Romans 15:16). He gives us love, happiness, peace, tolerance, thoughtfulness, goodness, faithfulness, tenderness and self-control (Galatians 5:22-23). He helps us share our confidence (Acts 1:8). What's more, he lives inside us (Romans
The trinity is perhaps one of the more complicated, and possibly confusing, doctrines found in Scripture concerning Deity (the Godhead). It is a doctrine that is fully embraced by some who claim to be Christians, while others deny it whole heartedly. Islam, which claims to worship Yahweh (they do not), vehemently denies the idea of the trinity; they claim that to believe such is to embrace polytheism (the belief in multiple gods). With much confusion in the religious world regarding this matter, it is important to look to the Bible, which is the source of truth (John 17:17), to find what the truth is regarding the trinity.
"I put my mind on Christ and try to listen and obey the Holy Spirit (Romans 8:5), the Holy Spirit will give me life and peace (Romans 8:6). If a man is a Christian, he has the Holy Spirit (Romans 8:9). His spirit has been made alive (Romans 8:10) The Holy Spirit is giving life back to his body, bringing it back from the deadness of sin (Romans 8:11) and bring abundant new life in Christ."(Graham)
Now that we have established the Spirit as a person, how does He play a personal role in our lives and what is His role in the Trinity? When we are faced with trials and di...
Bible does not have the word Trinity and it does not provide a clear definintion of it. However, the Trinity is one of the most important and key beliefs in our faith. Now, the question we have to ask is, “Is the doctrine of the Trinity really biblical?” Even though we can never fully comprehend the Trinity, scripture help us to understand better. Knowing the doctrine of the Trinity and its biblical basis in the old and new testaments is very important. Biblical evidence supports the Trinity and teaches us that there is one God who exists eternally in three People. The Bible does provide us, with all the component parts of the doctrine. We are made to confess the Trinity as a truly biblical doctrine.
Edward Spencer celebrated allegorical writing with his classic romantic epic "The Faerie Queen." Even as Milton criticized the use of allegory, he indubitably implemented the use of it in "Paradise Lost." Although Milton does use allegory, his use of the form tremendously differs from that of Spencer. His application of allegory is a reversal of the typical Spenserian allegory.
“The practice of baptism in the name of the Father, the Son and the Holy Spirit in the second century propelled the development of the trinitarian theology” (LaDue 48). According to Collins, the trinity can be defined by three statements “1. There is only one true God. 2. This one true God exists as three distinct persons. 3. Each person is fully divine” (Collins 29-31). The three people that make up the trinity are the Father, the Son and the Holy Spirit. First there is the Father. There are many Bible passages where God is referred to as the Father, this can be concluded because He alone created all things and His first human creation, Adam, was called the son of God. Jesus is God’s son and he was sent by his father, the Father, to offer humanity salvation from their sins. The “God of the Israelites reveals himself as a distinct, unique, superior deity who is always there. God’s being there is what defines him” (LaDue 14). The Israelites sometimes see the God Yahweh as an imitation of the trinity in the old testament, but they do not have distinct leveled personalities. Although God is distinct and unique, the idea that He is superior can be a false assumption as all the persons of the trinity have equal power and divinity. Another person of the trinity is the Holy Spirit. Yes, the Holy Spirit is a person. This is a common misconception of the
In John 10:30 Jesus says; “I and the Father are One.” By this, He meant that He and God were the same. For example, God and the Son of God both created everything (1 Corinthians 8:6) (Morgan, 211–212). The Holy Spirit is also God too, as one can read in 1 John 5:7–8: “For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.” This Holy Divinity is called the Trinity- a group of three, as One. “In the name of the Trinity the living God is revealed” (Robinson, 187) This Trinity is God, the Father, God, the Son, and God, the Holy Spirit. “The Triune God is an all-sufficient God, all-sufficient for Himself and all-sufficient for His people” (Robinson,
On the other hand, Christianity traces its origin from Jesus Christ from whom the disciples, at Antioch, were first called Christians due to their manner of living, which was like Jesus Christ’s. Both Christians and Jews believe in one God who is called Jehovah; however, the point of divergence is that while Christians believe in the trinity (that is, God is one substance but three persons in one namely the Father, Son and Holy Spirit), the Jews believe in God being just one substance one
As Towns states in John: Believe and Live, “He (Jesus) claimed to be equal to God as well as claimed the deity He so rightly held.” Jesus is the “self-existent one,” God in the flesh; the God-Man. Leon Morris explained that when Jesus said “I Am” he was confirming His messiahship. These are confirmed to be “solemn words of deity, as stated by Ed Hindson. No other could claim such and not be reckoned by God. Each time Jesus spoke these words it was with the full authority from and with God. Jesus “knew that God the Father had placed the power over all things into His hands” (Jn. 13:3). Jesus knew that He would return to His home in Heaven with the Father, but He had to deliver His message on earth first before His work was finished. Having expressed this on numerous occasions, Jesus tells the disciples “unless you believe that I Am, you will die in your sins” (Jn.8:24) If they fail to believe that He is God incarnate they will not see Him for their eternal life. Today this same statement holds true: one must see Jesus as one with the Father and believe that through Him they will have life everlasting. Otherwise they will die in their sins as Morris says: “that must clearly be a dreadful
Judaism's view is that the Christian view of the trinity is a weakening of God'spower. God can not be made up of three parts, even is those three parts are mysteriously united. One point isfor sure that no born Jewish person can believe that Jesus was the literal Son of God.
“26 Then God said, ‘Let us make mankind in our image, in our likeness...27 So God created mankind in his own image, in the image of God he created them; male and female he created them.’” Genesis 1:26a, 1:27
The creed begins with the most general statement in the Christian rule book, the affirmation of God himself, “I believe in God, the Father Almighty, maker of heaven and earth” (Apostles’). In the book of Genesis, it is found in the first verse that “…In the beginning…God created the heavens and the earth…” (Genesis). As stated, it says “I believe”, not “I think” or “I was told”. There is a clear distinction in maturity of a Christian: youth, adolescence, and adulthood. As a young child, Christians are introduced to the entity of God. In adolescent years, Christians are analyzing God through a scope of skepticism. But in adulthood, Christians take in the glory of God and find that he governs all, which is why they assert the most powerful words of the creed, “I believe”. In the following lines of the creed, the Holy Trinity is presented and briefly identified the role they play, “…and in Jesus Christ his only Son, our Lord; who was conceived by the Holy Spirit…” (Apostles’). The placement of the Holy Trinity is without a doubt in close proximity. After the triad, the life of Jesus, from birth to sacrifice, to resurrection and ascension, is addressed, “…born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; the third day he rose from the dead; he ascended
His presence rest inside the body of every believer, and signifies the coming of the Kingdom of God (Powell, 2008, pp. 180). The Holy Spirit is a gift from God. Our Father knew mankind needed a helpmate to do His will (Case, 2000, pp. 51). We our called to live a Holy Spirit filled life, so we can mature in the things of God, and become more Christ-like (Case, 2000, pp. 73-74). Furthermore, the Holy Spirit brought forth the message through Jesus Christ; which brought forth judgement and division. It forced Jesus hearers to make a decision to believe in the coming of the Kingdom of God, or to continue to believe that His powers came by Satan (Matthew 9:34) (Powell, 2008, pp.
A response to the interpretation of Acts 4:32–36 as an endorsement of a type of communal living as being normative for the Christian church.