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Conceptualizing leadership traits
Conceptualizing leadership traits
Conceptualizing leadership traits
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For this character-sketch Bible study I will be studying: Samson
Step Two: Identify and list all the Bible passages on the person. You may find it helpful to use a Bible dictionary, Bible handbook, or a study Bible. Remember that some Old Testament characters are mentioned in the New Testament.
Judges 13:24-25
Judges 14-16
Hebrews 11:32
Step Three: Read through each passage, making general observations based on first impressions. List (in complete sentences) at least 10 general observations from the Bible passages on your character.
1. Samson was blessed by the Lord when he was young.
2. Samson had a weakness, and his weakness was women, particularly women not of the Lord.
3. He would also fall into temptation very easily.
4. Samson
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God or himself?
Observations related to “What?”
What did God think of Samson’s temper or anger?
Observations related to “Where?”
Where was the Holy Spirit to guide Samson out of Delilah’s deception?
Observations related to “When?”
When was Samson going to start running from temptation?
Observations related to “Why?”
Why did the Philistines burn the woman of Timnath and her father instead of just seeking after Samson? Although, they blamed her and her father for provoking Samson to wrath, why did the Phillistines burn the woman of Timnath and her father even though they were fellow Philistines?
Step Five: Construct a timeline that details the life of your Bible personality.
1. Samson’s birth
2. Samson’s marriage
3. Samson’s riddle
4. Samson tells his wife the answer to the riddle
5. Samson’s wife is given to another man by the hand of her father
6. Samson gets upset and burns the Philistine’s crops
7. Samson falls in love with Delilah
8. Delilah cuts Samson’s hair
9. Samson takes down
10. Samson Dies
II.
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Carefully look through your general observations based on your first impressions, your deeper study, and your timeline. What biblical wisdom can you gather about your character? Write out five elements of Biblical wisdom that can be understood from your character. Provide a concise explanation of each of these elements.
A. Don’t let people get in the way of your relationship with God. We see this happening through the women in Samson’s life. For example, he told Delilah the secret of his strength, and she cut his hair and his Nazarite vow was completely broken.
B. Don’t put yourself in the position to be tempted, but if and when you see temptation coming, you have to run far away from it. When Samson went to Timnath, he fell in “love” with a Philistine woman and married her. He put himself in a place where he would surely be tempted, and he probably knew that too.
C. God is always using our lives even when we do wrong. From Samson’s life we learned that sin has consequences and . God used his life to teach us lessons about being faithful and obedient to
Samson Occom shows us that he wants to be able to express himself on a larger scale. He sets out to learn many languages and become versed in Christian religious texts and depart from the tradition of his “heathen” (Occom, 52) brethren. This is a narrative of self discovery and self knowledge pursuit. His world of social and economic inequality was holding him back but he does not allow this to hinder his
Overall abbot Samson was a good abbot who was respected by his piers and by the people that followed under his rule. He was wise and was very good at maintaining the land he controlled. He also was able to pay of most of the debts that were created under abbot Hugh’s term. Abbot Samson had created new buildings and had appointed new management for the land in order to keep the land maintained and at peace. He listened to the king and the pope who were his superiors and there was never a serious issue while abbot Samson was in term.
...nfidelity is wrong. The Merchant says little about the business like manner in which the marriage took place, but has more to say about the untrustworthy nature of women, his cynicism from his own relationships showing through his occasional selections of Biblical references to deceitful women such as Rebecca and Judith. The Tale's own deceitful woman, May, yearns for a more emotional relationship and believes that she finds this with Damyan. However, he holds what appears to be a more typical male view of marriage. It is much more enjoyable to be a bachelor and to have no ties. May's only emotional links with him, such as the letters they exchange, have to be disposed of in the privy. The mercantile, unromantic nature of marriage seems to be prevalent in most men's minds as women cannot be trusted unless perhaps under some kind of bond other than purely spiritual.
Trible has three main focuses in her article that include, “the inferiority, subordination and abuse of women in ancient Israel”, “the counter literature that is itself a critique of patriarchy”, and “the stories of terror about woman” (Trible). Each one sums a different oppression that women in the Bible faced. These ideas suggest that the overall purpose of her article is to identify that while women were viewed as a “helper” to men, God viewed them as much more (Trible).
It is bad enough to commit adultery in your heart, but Kings David's biggest downfall was, ignoring his convictions and acting on his sinful temptations. By prolonging his look at the beautiful Bathsheba as she bathed David became consumed with lust, so much so -- that he felt he had to have her, and fast (11 :2). His desire was so intense that when he inquired to his messenger about who she was, and was told she was married -- it was no deterrent and he had sex with her anyways(11: 3-4). The moment he gave into temptation to continue to watch her bath - he broke God's commandment, because he had already committed adultery in his heart - let alone the fulfilling the fantasy. Greed also factored in he lived an envied life as a ruler and King, and had many wives, yet he wasn't
of the conflict apparent is that the two servants Sampson and Gregory. have a friendly fight against each other. Put up your swords’. But then the other side in the form of Abram enters and starts to annoy and anger the other side. ‘Do you bite your thumb, sir?’
When David commits the sin of adultery with Bathseba and gets her pregnant, and then murders her husband Uriah, he does not realize that what he has done is wrong. Therefore, God sends Nathan to David, who uses the parable of the rich man who steals the poor man’s sheep to let David know of his own sin. David responds to the parable by condemning...
The first theme that was shown in the book was honor. Honor was clearly demonstrated by Samson. Samson willingly gave his life for Daniel when he was in danger. From when Daniel and Samson first met Samson showed his affection for Daniel. He would sleep so close to Daniel that Daniel could hardly stretch out. Samson would follow Daniel around very closely. He would do Daniel’s chores for him when they were living up on the mountain. Samson would carry the heavy objects for Daniel like the barrels of water. When Daniel had left
There is another example of the desire of power for the women it the relationship. The old hag, after marrying the knight, gives him a choice. For her to either stay ugly and be faithful or to become beautiful and wonder. " 'My lady, my love, my dearest wife, I leave the matter to your wise decision. You make the choice yourself, for the provision. I don't care which; whatever pleases you suffices me.'" "'Have I won the mastery?' she said 'Since I am to choose and rule as I think fit?'" "'Certainly, wife, that's it.'" (lines 310-318) Consequently, the hag became beautiful, but yet still faithful. This example shows how happy the women became when she was given the power. So happy that she rewarded her husband by becoming beautiful. " 'And may Christ Jesus send us husbands (that are) meek and young and fresh in bed. And grace to overbid them when we wed.and-Jesu hear my prayer!- cut short the lives of the those who won't be governed by their wives.
His sin not only caused his downfall but led to the divided kingdom, the kingdom that David had unified only decades ago. Solomon sinned against God by having foreign wives. In his video lesson, Hindson points out that, out of Solomon’s allegiance and love for his foreign wives, he allowed foreign gods to be worshiped in his kingdom. The worship of the false gods led to materialism, which eventually devoured the heart and soul of the people. Solomon’s sin was more grievous than David’s.
Collins, John J. A Short Introduction to the Hebrew Scriptures. Minneapolis, MN: Fortress Press, 2007.
In The Essential Elements of Sin, Towns (2012), strategically breaks down the two concepts of conditional sin and temptation further into depth. When it comes to understanding the idea of temptation, Towns (2012) states that acting upon and setting that desire into motion is what causes man to commit an actual sin. When man is placed in a situation in which he is being tempted to sin, that temptation he is feeling should not be confused with a natural human instinct. James 1:13 (International Standard Version) states, “when someone is tempted, he should not say, ‘I am being tempted by God,’ because God cannot be tempted by evil, nor does he tempt anyone.” Hence, it was Adam and Eve’s reaction of giving into the serpent’s lies that caused them to fall into temptation and disobey
Cosby, Michael R. Interpreting Biblical Literature: An Introduction to Biblical Studies. Grantham: Stony Run, 2009. 120-25. Print.
Smith, James E. The Major Prophet. Joplin, MO: College Press, 1992. Print. The. Old Testament Survey Series -.
Milton begins Samson Agonistes after the most famous part of the biblical story, after he has been betrayed, blinded and sent to prison. The opening lines speak to the purpose of the whole poem: “A little onward lend thy guiding hand/ To these dark steps, a little further on;/ For yonder bank hath choice of Sun or shade.” (1-3) On the one hand, these lines are merely an exposition of Samson’s movements, but on the other, they reveal a preoccupation with the major themes of the play: guidance and salvation. Milton does not clarify to whom Samson is speaking. As the poem was written to be read, not performed, it is easy enough to imagine a companion to lead Samson on, but that companion is nowhere in the text. Whose, then, is “thy guiding hand?” There is no clear answer, but it...