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Propaganda in the 20th century war
Impact of propaganda in ww2
Other opinions about ethics in war
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In the United States the cold-blooded murder of one citizen to another is considered cruel, psychopathic, and illegal. The thought of murdering a fellow human being is, justifiably, discriminated against and shunned. Since murder is officially condemned wrong what causes one to believe that in the case of war, murder on a large scale, that this happening can be considered acceptable, at some points cheered on even. If murder is not justifiable, then war is not justifiable; but in the case when the lesser evil must dominate the greater evil in order to maintain peace, then this scenario of war may be considered more just than any alternative. My first question in the case is what gives a person the need to justify war in the first place? There are a lot of reasons to need to justify the mass murder of thousands of people. One possibility could be that with the knowledge and …show more content…
I suppose it is the context of the war that determines it was just or unjust. The war against cancer is a strive for the greater good… but then again one still must kill cancer cells in order to end the terror that has been caused so maybe that would still be considered unjust if you think about it that way… but I would call that over analyzing. In the long run a just war can happen by fighting for the greater good rather than getting there through the means of hurting, and terrorizing others. It seems a little bit unrealistic but if you want a true solution on how to truly conduct war justly, I would say don’t conduct one at all. War doesn’t and shouldn’t have to be inevitable but through years and years of creating a culture of killing people it seems that it has become such. If the world could break from this barbaric clutch, then we wouldn’t have to think about the issue of conducting a just war at
Throughout history, war has been the catalyst that has compelled otherwise-ordinary people to discard, at least for its duration, their longstanding beliefs about the immorality of killing their fellow human beings. In sum, during periods of war, people’s views about killing others are fundamentally transformed from abhorrence to glorification due in large part to the decisions that are made by their political leaders. In this regard, McMahan points out that, “As soon as conditions arise to which the word ‘war’ can be applied, our scruples vanish and killing people no longer seems a horrifying crime but becomes instead a glorious achievement” (vii). Therefore, McMahan argues that the transformation of mainstream views about the morality of killing during times of war are misguided and flawed since they have been based on the traditional view that different moral principles somehow apply in these circumstances. This traditional view about a just war presupposes the morality of the decision to go to war on the part of political leaders in the first place and the need to suspend traditional views about the morality of killing based on this
The idea of war and how it can be justified, is a rather trick topic to touch on, as there are diverse ethical and sociological implications that have to be weighed on every step. Mainly we could look at the “Just War Theory” and see how that could possibly apply to the real world. To be able to enter a “Just War” nations must meet six criteria in Jus ad Bellum (Going to War). The criteria is as follows: “Just Cause”, “Right Intention”, “Proper Authority and Public Declaration”, “Last Resort”, “Probability of Success”, and lastly “Proportionality”. However the tricky bit of the Just War theory, is that all six of those elements must be met, to go to war in a morally justifiable way. This could make an easy blockade for nations to veto another nation's effort to enter a war, even if morally justifiable. The problem with an internationally mandated “war-committee”, means that the fate of another nation's well-being could very well be in the hands of a nation with an ulterior motive. It could also fall into the grounds of new found illegal activity. Lets give a hypothetical situation, say nation 'X' wants to go to war with nation 'Y' in an act of self-defence, but it doesn't meet some of the requirements for “Just War theory” and is thus blocked by the war-committee. Then as a consequence, nation 'X' is invaded and annexed due to lack of defence. Nation 'X' could have made an effort to prepare for war, but at the cost of possibly being condemned and sanctioned by the war-committee. In an overall view, it's easy to see why the UN or other major international coalitions will not adopt a system based around Just War Theory.
willingness to harm the lives of millions of people, why is it not justified, to inflict pain on
Many, including the Catholic Church, judge the justifications of a war based on several factors given in the “just war theory,” which is used to evaluate the war based on its causes and means. The first required factor is a just cause, meaning that a nation’s decision to begin a war must be due to “substantial aggression” brought about by the opposition which cannot be resolved through non-violent solutions without excessive cost whereas armed conflict is not hopeless or excessively costly (“Just War Theory”1). In most cases, wars are started for a reason; however, many of these reasons are for the benefit of the governments who start the wars. The just war theory is widely accepted as a way to determine the moral standing of the reasons. This part of the theory is to ensure that the objective of a war is a reasonable and moral one. It prevents the needless bloodshed and loss of human lives over petty disputes while still protecting the rights and lives of the innocent by acknowledging the necessity of war in dire situations.
War has always been an essential ingredient in the development of the human race. As a result of the battles fought in ancient times, up until modern warfare, millions of innocent lives have ended as a result of war crimes committed. In the article, “The My Lai Massacre: A Military Crime of Obedience,” Herbert C. Kelman and V.Lee Hamilton shows examples of moral decisions taken by people involved with war-related murders. This article details one of the worse atrocities committed during the Vietnam War in 1968 by the U.S. military: the My Lai Massacre. Through this incident, the question that really calls for psychological analysis is why so many people are willing to formulate , participate in, and condone policies that call for the mass killings of defenseless civilians such as the atrocities committed during the My Lai massacre. What influences these soldiers by applying different psychological theories that have been developed on human behavior.
When you hear the word “war”, you automatically think about people dying and that it is wrong. There has been many wars in the past decades. For example, the Vietnam War, the Holocaust, or the Civil War. Even though many people died, war is justifiable because to stop the advance of a morally corrupt power, to protect the lives of innocent people, and to defend the country from terrorism or racism.
The just war theory is described by Thomas Massaro in his book Living Justice as the “principle that warfare might be justified under certain conditions” (108). The complexities involved with international relations makes determining a just war very difficult. Even though historically pacifism hasn’t gained much traction within Catholic circles, it currently is gaining popularity with many mainstream Catholics. With so many differing views on military action, one might ask, “What determines a just war? How can we balance the need for peace with self-defense?” An examination of criteria for a just war and critiques written on this topic might shed light on these two questions.
Can war be justified for any party or any reason? The answer is “No.” St. Augustine enunciated that a war can be justified only “when it is fought for a just cause” (qtd. in “Peace and War”). But what is a “just cause”? Everybody has a different definition and it can be totally subjective. In most modern cultures or most countries, war is accepted as an effective and justifiable way of protecting national interests and achieving diplomatic goals. It can be the just cause as St. Augu...
There is no static or perfect definition that can encapsulate all that may fall under the theme of humanitarian intervention. Philosophically speaking, humanitarian intervention is the idea that individuals have the duty to prevent human rights violations from occurring. Furthermore, the legal basis of humanitarian intervention is derived from the United Nations Universal Declaration of Human Rights and the Convention on the Prevention of Genocide and Punishment of the Crime of Genocide (Lecture 11/15/16). As decided by the UN in 1948, all nations have a responsibility to protect, or to prevent crimes against humanity, and while it was an important milestone for the recognition of human rights, not all those experiencing the crimes of genocide
What makes a good person good? According to WikiHow, "We should learn to define our own morals ourselves. One of the simplest ways to do so is to love others, and treat them as you would like to be treated. Try to think of others before yourself. Even doing small things daily will greatly enrich and improve your life, and the lives of others around you." This quote shows us what we need to do in order to be what society thinks as, “good". In order to be a good person, you have to do good and moral things in your society consistently. However people might think that by doing one good thing once in a while will automatically make you a “good person”, but in reality it doesn’t.
...oal of such violence is to obtain a greater moral good. But antiwar pacifists maintain that the ends do not justify the means, if the means are murderous. It is a tragic mistake to believe that there are great moral goods that can only be claimed by war and the amount of moral good obtained by war is often greatly exaggerated and inequitable.
I have read Just and Unjust Wars by Michael Walzer and On War and Morality by Robert Holmes. These books have given me philosophical viewpoints of Just War Theory and Pacifism. Just War Theorists believe that war can be justified with a just cause for the war and fighting humanely. Pacifists believe that war is immoral and cannot be justified by any means. After both of these reading I gained many new viewpoints on war, but I still remained uncertain about war. To help solve this dilemma I interviewed a person with first hand experience in war. I believe that interviewing an actual war veteran is the most effective way of learning about war.
People often times single me out for being a christian. They just love asking me about touchy subjects to see my response. And this is because, unfortunately, there are so many christians who have this idea that the whole world needs to see things the same way they do. You see so much hate coming out of a religion that claims to preach peace and love. Christians see it as protecting the bible but it just comes across as ignorant. I am not saying I don’t share in the opinions of many christians, but more than anything I am saying that christians need to learn that not everyone in the world is going to see it the same way they will. When it comes to sin, same sex marriage, and living a holy life there are more than one opinion on what is right. So, you can’t justify all of the hate-acts in the name of your religion. Instead use all that energy you waste on hate to love and help those around you, despite whether you think they are “right or wrong”. I believe that that’s what God is more concerned about.
The concept of “just war” dates way back to the inception of war itself. The just war theory was often brought up in wars for the consideration of innocent people who were not involved in the war. It was a way of keeping people from going beyond the limits that were set up for any particular war. We see this theory take place in the Bible where there is a moral stance that takes place for ethical reasoning. We too see this theory of just war take place within our government and from the higher powers around the world, with the invention of the atomic bomb.
War has always been, and will always be, a necessary action perpetrated by the human race. There are many different reasons for war: rage, passion, greed, defense, and religion to name a few. When differences cannot be solved or compromised through mediation with an opposing party and anger burns with a fiery passion, war is the last remaining option. Obviously, the purpose of any war is to win. How are wars won? Perhaps if we were to ask a member of the Defense Department during the early stages of the war in Iraq, his answer might be, “To win this war we must force the enemy into submission by means of ethical warfare.” If we were to ask a marine in the Second World War what he was told by his commanding officer he would reply, “To close with the enemy and destroy him.” (Fussell, 763).