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The hookup culture has become deeply ingrained in the college experience, all across the country students are fulfilling their desires while preserving their autonomy. On the surface the hookup culture doesn’t sound so bad, however, I am going to argue that the hookup culture itself stems from and promulgates problematic societal inequalities. I will develop my claim by first discussing the dominance of the hookup culture and the societal pressure placed on those who don’t want to participate or are unsure about participating in what the culture has to offer. Then, I will illustrate why the general dynamic of the heterosexual hookup is an uneven playing field even for women who actively choose to participate in the hookup culture. Finally, …show more content…
When women’s desires are less worthy of concern or not worthy of concern at all, it becomes evident that the hookup culture promotes women being used as a tool or a means to an end for male satisfaction. According to the Kantian moral theory, the culture is immoral because the woman is no longer being respected. The ambiguity of the hookup culture couple with societal effects of inegalitarian porn, according to Eaton’s “A Sensible Anti-Porn Feminist” and power imbalances in the sexes creates a culture that fosters rape. Women are placed in predicaments where they have to give in to pushy, coercive behavior by men who want to go further than the women intends to. Even if a woman feels liberated by participating in the hookup culture, that doesn’t mean she wants to go all the way, with every partner, every time. The objectification of women and rape are two serious and harmful effects of the hookup culture. I know that many argue that women can benefit from the hookup culture by empowering themselves to be sexually liberated individuals. However, the arguments I presented about the dominance of the culture, societal imbalances, and potential harms all undermine the culture’s ability to be empowering. How can a woman be empowered by a choice to be apart of a culture that deems women desires unworthy of concern? Whether a women is pressured or decides to be apart of the culture the pressures, uneven playing field and harms will still unevenly affect
Donna Freitas “Time to Stop Hooking Up. (You Know You Want to.)” First appeared as an editorial in the Washington Post in 2013. In this essay Freitas aims to convince her readers that hooking up may seem easy and less stress than a real relationship, but in reality they become unhappy, confused, and unfulfilled in their sex life. “Hookups are all about throwing off the bonds of relationships and dating for carefree sex” personal experience, compare and contrast are a few techniques Freitas skillfully uses to strong convincing essay.
Conor Kelly argues in her article, “Sexism in Practice: Feminist Ethics Evaluating the Hookup Culture” that the hookup culture discriminates women and disempowers them too. I will like to agree with Kelly, many women do not become stronger from the hooking up culture. They tend to become weaker from the men that encourage them to feel a certain way but the second they stop paying attention to them, they feel less of themselves. Yet, for many women hooking up gives them more control of their own life making them feel that they have more power. And as time starts to change, people start to grow and mature try to accept one another equally. But we have to conclude that the double standard is not going to change.
As stated in the book, “college students have much to teach about sex” (8). That is because the values, ideologies, and worldviews of the students are representative of greater American culture. Although flawed, hookup culture on American campuses hold the possibility of accepting a culture of inclusivity, care, pleasure, and freedom while also rejecting predatory behavior, racism, classism, and abuse. Dismissing hookup culture all together is blind to the reality that young adults are going to have sex, and since sex is non-negotiable, one’s aim should be to foster open dialogue and critical thought onto a future where everyone enjoys the ability to freely explore sexuality, sex, and gender on their own
An extremely interesting, but ever-contradictory sociological study of sexual relationsis presented in the Kathy Peiss book Cheap Amusements . The reason I say that it is ever-contradictory is that the arguments are presented for both the benefit of cheap amusements for a woman s place in society and for the reinforcement of her place. In one breath, Peiss says that mixed-sex fun could be a source of autonomy and pleasure as well as a cause of [a woman s] continuing oppression. The following arguments will show that, based on the events and circumstances described in Cheap Amusements , the changes in the
In reaction to the media’s numerous stigmas around college hookup culture in recent years, sociologists and psychologists have begun to investigate adolescent and young adult hookups more systematically. In “Is Hooking Up Bad for Young Women?” by Elizabeth A. Armstrong, Laura Hamilton and Paula England, this issue is addressed through a reaction to previous articles from sources on opposite sides. One side of the argument over sexual activity for young women places them at risk of “low self esteem, depression, alcoholism, and eating disorders,” while the other side argues that the underlying issue is the “moral panic over casual sex.” This issue has been seen by many as a “sudden and alarming change in youth sexual culture,” but systematic research has shown that experiences of young women in college
One of the points Freitas makes in the beginning of the book is, “The rise and “progress” of hookup culture rests in the fact that young adults are simply getting better at being uncaring.” (13). Is it “uncaring” of the active independence of choice to engage in hookups without the shame? Women for centuries have been sexually repressed by societal pressures, so when they choose to become liberated from the shame, they are met with the idea that they are ambivalent to sex. She says that hookup culture hinders people from becoming successful in her terms, “ We cannot encourage our students and children to become whole, integrated, empowered, and virtuous people if we fail to adequately address hookup culture and to articulate how it works against these goals.” (15). So, not only does it make people “uncaring” to Freitas, it also somehow discredits your capability to be successful. Those ideas sound very much like the rhetoric used on women for centuries to defuse their empowerment. She also includes, “Ultimately, we need to empower them to seek the kinds of relationships they want…”(16). Freitas neglects to acknowledge that some women might want to engage in hookups and not desire a relationship in the traditional sense. There is constant ignorance of choice behind sexuality and expression, confused with a lack of
Sex in today’s world can be seen anywhere. It is on billboards, radio stations, personal books, school books, magazines, peers, movies, songs, and the most famous is televisions. Commercials use seductive images, sounds, and music grabbing the attention of the audience. Movies and television are proof of the sickness of sexual addiction in society. This disease spreads across the country, infecting the way people think and live their lives. Ultimately it is destroying society and what America holds to be morally correct. Two such sources of writing, “Sic Transit Gloria…Glory Fades” and Countering the Culture of Sex, give examples of what effect culture play in the way of living. Today’s culture pumps out messages of sexual immorality and the idea of sexual relations outside of marriage are fine. Sexual immorality can destroy families and create dysfunction in the sacred vows of marriage.
According to the article “Tinder and the Dawn of the “Dating Apocalypse,’” “People used to meet their partners through proximity, through family and friends, but now Internet meeting is surpassing every other form” (Sales). Jo Sales’ point is that the Internet is overtaking other ways of meeting a partner. In the past, the way of finding one’s potential partner was through family members, but now society is moving in the direction of using the Internet as a way to find their partners. Students in college provided a great amount of information regarding hookup culture, which supported Jo Sales arguments. According to Martin Monto and Anna Carey, “Current research and the popular media have claimed that the hookup culture is a widespread phenomenon that has replaced traditional dating...” (Monto and Carey 606). In making this comment, traditional relationships that were once said to be loving and caring have moved to sexual activity called hookups. Research shows how hookup culture has overtaken the roots of traditional dating and will continue to expand in the future. The study shows how college students were involved in one-night stands frequently knowing that they do not want to build a long lasting relationship. Traditional dating in the past formed stable relationships, and the idea of hookup culture was not even a topic of discussion. Questions
Pornography can be defined as printed or visual material displaying erotic descriptions or visuals of sexual body parts or sexual activity, and is largely aimed to appeal to a male audience through sexual scenarios which often dehumanize and exploit women and their bodies. Though largely, pornography is is designed to please a masculinized audience, there are some feminists, from multiple genders, who aim to “reclaim their right to enjoy sexual images without violence and negativity” (Klinger). Ideally, pornography would be a context in which there would be a conscious movement towards eliciting a healthy reclamation of sexually charged images from all genders- especially women. Those against pornography usually emphasize the specifics of porn as it occurs in modern culture. Oftentimes anti-pornography feminists point out the extremely male-oriented vision of sexuality, the sexism, and with descriptions such as: “women presented as dehumanized sexual objects, things, or commodities; shown as enjoying humiliation, pain, or sexual assault; tied up, mutilated, or physically hurt; depicted in postures or positions of sexual submission or servility; shown with body parts- including though not limited to vagina, breast, or buttocks- exhibited such that women are reduced to those parts; women penetrated by animals or objects; and women presented in scenarios of degradation, humiliation, or torture, shown as filthy or inferior, bleeding, bruised, or hurt in a context that makes these conditions sexual” (MacKinnon). As the pornography industry is now, it contributes to the ideals of rape culture by fetishizing femininity and female “fragility” and/or “innocence”. This obviously misogynistic practice also creates a reliance on understanding...
...gument against pornography is claiming that intercourse is an act of rape, the argument immediately seems outlandish and almost laughable, and it surely seems that way to the average person. People see these examples of radical feminism and attribute those isolated incidents as representative of the entire feminist movement as a whole. Therefore through complexity, the feminist movement lost a substantial amount of its genuine credibility due to perceived extremist views on female sexuality. This, among many other incidents, seems to be the cause of this great reversal in female sexuality in our current day society. Instead of putting an end to pornography, it flourishes. Instead of bringing an end to female objectification, it is often nowadays encouraged. This reversal of feminist ideals is the main cause for the damage to female gender roles in the 21st century.
In “Sex and Violence: A Perspective,” MacKinnon turns her focus to the common definition of rape as a form of violence. The categorizations of rape, sexual harassment, and pornography as forms of violence are problematic in themselves because they do not capture the reality of sex. In fact, much of intercourse is about violence (MacKinnon p. 268), in the way that power and dominance are extremely eroticized, thus to say “rape is violence” is a misnomer. MacKinnon brings one’s attention to the construction of rape, which separates rape from intercourse based on the amount of force applied (p. 268). This definition is especially legitimate in the legal system, which derives solely from a male point of view: it is called rape when there is penetratio...
During the 70’s and 80’s, the primary topics in feminist discussion on women’s sexuality were that of pornography, sex work, and human trafficking. This led to the need of the enlistment for sex worker rights in America. Around the 80’s, pornography was a prominent argument among feminists campaigning for women’s rights. The feminists involved held contrasting views on how to eliminate sexual violence against women, and the feminists involved were either classified as liberal or radical. The final group of feminists described as “pro-sex”, views are considered the true feminist defense of
Sex work has long been criticized and stigmatized in our society. Whereas several members of society read sex work as immoral and degrading to girls, feminist argue that sex work is basically simply work, which it's not essentially harmful to girls. beneath circumstances within which sex work is accepted and controlled in society, within which the sex employee is protected and granted an equivalent rights as the other laborer, sex work has the chance to be helpful to girls.
Paul, E. L., & Hayes, K. A. (2002). The casualties of “casual” sex: A qualitative exploration of the phenomenology of college students’ hookups. Journal of personal and Social Relationships, 19, 639-661.
The sexual revolution of the 1960’s made a big impact on society as a whole, changing and shaping it to much of what it has become today. Although this change has provided progress for the society it has also created new challenges that civilization must now face. Due to the new issues brought on by the previous sexual revolution it can be said that the sexual revolution is not yet over, as it is still revolutionizing society today. We are currently part of our own sexual revolution, one that deals with issues brought on by the previous one as well as issues that have never been tackled before, such as situations brought on by the relatively new media. This revolution seeks to change the opinions on women’s rights, sexuality and gender, and the social media. The sexual revolution is now, and it is affecting the North American society as a whole. It is widely known that society is ever-changing, so it is inevitable that new challenges will cause change; in a society that can never stay the same there can never be only one revolution. The sexual revolution of the 1960’s only served as a starting point for a plethora of sexual revolutions that are to come.