Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
What was Sophocles writing about in Antigone
What was Sophocles writing about in Antigone
What was Sophocles writing about in Antigone
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: What was Sophocles writing about in Antigone
Antigone, a tragedy written by Sophocles, portrays the views and ideas of two different sides. On one side, there is Antigone, a realist, who puts her family above all else. On the other side is the King of Thebes, Creon, an idealist, who feels obliged to put his people and nation first in a way which he sees necessary. Both characters believe their side is the correct view. One will do all he can to convince the people his words and actions are correct, while the other will act in silence and try to honor her family the only way she can.
Antigone is the daughter of Oedipus, the former king of Thebes. Her dad died and her two brothers were next in line to the throne. They went of to war, on opposing sides, and both died from the sword of the other. Eteocles, who fought for Thebes, was to have an honorable, soldiers funeral. Polyneices did not fight for Thebes, but instead against them, therefor Creon declared his body was to be left where it was for the animals to eat. Creon stated this in his Ship of State to the people, “‘Eteocles, who died as a man should die, fighting for his country, is to be buried
…show more content…
After leaving his nephews body for the animals, and sentencing his niece, and also sons fiancé, to death, the people are beginning to question his reasoning. Creon believes that by doing everything by the book, and not taking other key factors into play, he is being a great leader for his people. However, he is one of the only ones who sees it this way. His son, Antigone, his wife, and many others tell him he is foolish for making these laws. Creon will pay the price when Antigone dies. As a result his son, Haimon kills himself; therefore, his wife also will kill herself, for living without her son would be terrible. In the end, Creon sees his own foolishness, and admits to his faults. “‘Haimon my son, so young, so young to die, I was the fool, not you; and you died for me… This truth is hard to bear’” (Sophocles
Yet, Creon is to blame for this lose. His inability to settle on his views directly causes the death of his family. He loses his son, Haemon, and his wife, Eurydice, to suicide (1235-1237). Moreover, he could have taken the advice of Haemon to not be stubborn and to free Antigone. This would have led to a much different outcome. Still, Creon risked everything to prove his willfulness. Ironically, the thing that leads to Creon’s ruin is exactly what tears him apart in the end. The battle over Polyneices burial led to the death of Creon’s closest loved ones. Overall, he is left to live in despair, without a family, and with the city of Thebes turned against him. It is impossible to ignore the effect of Creon’s hubris in Antigone.
There is a strong case to be put forward for Creon's personal responsibility for his tragedy at the end of Antigone. Even though the Chorus are hopeful about their new leader - `Creon, the new man for the new day' (line 174) - the first thing that the audience hear about Creon is the `martial law' (line 37) which he has imposed on the city of Thebes (we learn this indirectly from Antigone). He also sent a proclamation to forbid th...
Antigone’s views of divine justice conflict with Creon’s will as head of the state. Two brothers fighting against one another in Thebes’ civil war died while fighting one another for the throne. Creon, who had become the new ruler of Thebes, decided that one brother Eteocles would be honored, while Polyneices would be put through public shame. The body of Polyneices was to not be sanctified by holy rites, but was planned to be left unburied on the battlefield for animals to prey on it. Antigone, the sister of the two brothers wants to properly bury Polyneices’ body, but in doing so she would by defying king Creon’s edict. When Creon’s orders the Sentry to find out who had buried the body of Polyneices, Antigone is found to have buried the body of her dead brother. Since she disobeyed authority, her and her sister are temporarily imprisoned. He then wishes to spare Antigone’s sister Ismene and bury Antigone alive in a cave. To some up the foregoing, in honoring her brother she is performing the role of woman and warrior...
In the play Antigone by Sophocles, the differences in Creon’s and Antigone’s passions and responsibilities helped illustrate both characters central flaws. By doing so, the play was also able to imply that in order to achieve a sense of inner peace and political stability; one has to be able to balance the two powers equally. Antigone and Creon are both very determined, zealous characters who were unable to achieve the stability because they were both unwilling to compromise. Often times, personal events or emotions can cause people to overlook moral or civil laws.
The fact that Creon persists in his actions despite the warnings of others (Tiresias, Antigone, Haemon, etc.) is part of what makes the tragedy so tragic -- he had chance after chance to back out. Antigone tries her best to persuade him, saying, "Surely, to think yours the only wisdom, / And yours the only word, the only will, / Betrays a shallow spirit, an empty heart," but Creon dismisses this because she is a woman. Haemon tries to tell his father that the people are not in agreement with him, but his father accuses him of being a weakling and arguing only to protect his fiancee. Finally, Tiresias the seer tries to warn Creon that what he is doing is not in accordance with the will of the gods, but Creon accuses him of lying for profit, saying, "Money! Money's the curse of man, none greater.
In the tragic story of Antigone, in order to help her family, she also has to go against them. Antigone’s brothers, Polyneices and Eteocles, have just fought over who was to be king and both of them were killed leaving the country to Creon. The conflicts that progress in Antigone help develop the story into what it is today. By Creon not burying Polyneices’ body, Antigone going against him, Creon goings against the people, and finally Hemon going against his father and the state to prove his undying love for Antigone.
In conclusion, the gods and the love of her family rule Antigone’s life. Creon’s life is ruled by what he thinks is good for his country and pride. Creon did not change his mind to free Antigone until a prophet told him he would suffer horribly for his actions. However, because Creon was so stubborn for so long and did not take heed to anyone’s advice sooner, he ultimately suffers in the end, as does everyone else in the play. This was all due to a man’s lack of good judgment, his selfish pride and his stubbornness.
Although, the change came a little too late. Antigone had already hung herself. Creon also lost his son, Haemon; he was to be married to Antigone. Creon lost his beloved wife which gave him the opportunity to gain self knowledge, but to also experience redemption. These incidents give puts Creon into agony as how Antigone felt with her improper burial of her brother.
In the play, Antigone, Antigone’s brothers, Eteocles and Polynices, killed each other over the throne of Thebes. Eteocles took the rightful throne to King after his father ran away in shame because he killed his own father and married his mother. As soon as Eteocles took the throne, he banished his brother, Polynices, so that he did not have to share the throne. Polynices went to create an army with the Argos Kings and mad Thebans. During the battle, Polynices and Eteocles fight to death and both of them die. Polynices is to rot to death and be eaten by the wild dogs and animals, while Eteocles gets the proper burial for he was the rightful king. In Martin Luther King Jr.’s...
Creon's character possesses an infinite number of glitches in his personality, but his excessive pride was the root of his problems. His pride leads him to make accusations, before he considers the wise advice of others. Creon's pride also fills him not just as a king superior to the Gods, but also a man superior to women. The issue of Antigone being condemned to die becomes more than just a person who disobeys Creon; instead, the punishment is given even more eagerly, because it is a woman who disobeys a man. Creon's intelligent son warns Creon the people of Thebes sympathize with Antigone, but Creon accuses Haemon of being a "woman's slave" (line 756). Even though he is suppose to be loyal to the state and her citizens, he defensively questions if "the town [is] to tell [him] how [he] ought to rule?"(Line 734)The Theban king is too prideful to obey even the wisest of prophets, blind Teresias, insisting that "the whole crew of seers are money-mad" (line 1055). Creon finally puts his pride aside and listens to the Chorus' wise advice. It is difficult even then, and he obeys only because he fears the punishment that he might receive. "To yield [for Creon] is terrible" (line 1095) meaning to swallow his pride and admit that he is wrong is a very difficult thing for him to do. When Creon loses his wife and son, Creon's pride disappears, and he admits that he made a terrible mistake by not listening to anyone's advice.
Sophocles play titled Antigone, embellishes the opposing conflicts between Antigone who stands for the values of family, and Creon who stands for the values of state. Sophocles explores the depths of Antigone’s morality and the duty based on consequence throughout the play, as well as the practical consequences of Creon who is passionate and close-minded. Although Antigone’s moral decisions appear to be more logical and favorable than Creon’s, a personal argument would be that both characters’ decisions in society can be equally justified.
Antigone was soon to be the princess of Thebes. All of that changed when she heard the horrible news that her brother, Polyneices, was killed in battle by Eteocles, her other brother fighting for Thebes. Eteocles was supposed to get a full military burial for the sacrifice he made to Thebes but Polyneices was supposed to be left alone where the dogs and scavengers can slowly eat him away. Antigone was not going to let her brother be left out without a proper burial to go to the afterlife. So, she decided to take action.
Family is a symbol of heart and in life, as seen by Creon, deciding to value one's authoritative power over family ties and morals leads to devastation and ultimate loss of what matters the most. In daily life choosing to follow intellect versus compassion in one's judgement is often preferred- especially when it comes to remaining powerful and respected as a king. Creon is approached by his son, Haimon- who is one to follow his heart- and in response to his pleads to not kill Antigone Creon answers: “if I permit my own family to rebel, how shall I earn the world’s obedience?” (PAGE NUMBER) Acting with no sympathy and compassion towards his son and niece- Antigone- he ends up losing both. When power is valued over the heart then usually loss follows because no longer does the person with authority make decisions based on morals and becomes rigid- even heartless. In the case of Creon, and many other people, being rational and he believes that if he listens to his heart than he will be looked at as a weak ruler. As Creon’s fate is revealed and there is a threat for how his actions will impact Thebes in the future, out of selfish doubt he chooses to change his mind and “deny the heart!” in order to “not fight with destiny” (PG NUMBER). Creon appears to have changed his stubborn mind out of sympathy to his family, but truly, it is for his reputation and the
Creon, the king of Thebes, was compelled to witness the death of all his family members, simply because of his one oafish decision. The almighty king of Thebes watched the downfall of all of his beloved ones, right before he had the opportunity to prevent it. Antigone, by Sophocles, portrays the courageous deeds of the female heroine, Antigone. Throughout the play, Antigone attempts to avenge her brother, but confronts a series of difficult obstacles, laid out by her uncle, Creon, the antagonist. Antigone, feeling excessively depressed about her life, ends up committing suicide, which leads to a series of events that actually causes the downfall of Creon. Her suicide leads to the death of Creon’s beloved ones, Haemon and Eurydice. Creon ought
In Antigone, Creon becomes king of Thebes after Polynices and Eteocles commit fratricide in battle. Antigone commits her ‘crime of reverence(74)' by burying Polynices after a direct order from Creon dictating that everyone leave him on the ground, unburied. Creon first accuses the council of elders of being stupid and old (281) when they suggest that the gods were behind Polynices' burial. After this, he goes on a tirade against men who supposedly were not happy with his leadership and therefore paid off the watchmen to bury the body. Creon blames the watchman of burying the body for money and the watchman tells him that, "It's terrible when false judgment guides the judge (323)."