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The role of women in Greek myth
The role of women in Greek myth
Women's roles in greek society
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In Greek society, women are viewed as untrustworthy and incapable of possessing power. In the plays, Antigone and Agamemnon, the authors portray the female characters as subordinate to the male characters. An individual’s gender dictates how society reacts towards their actions and what is acceptable. It is outside of the society’s guidelines for a woman to assert herself in any manner. She is expected to obey man’s law regardless of her own perspective towards the situation. If an individual behaves as weak or unsubordinated then they would be classified as women under Greek society. A female character in both plays behave out of manner by asserting their own morals over the law of man. In Antigone, Antigone refuses Creon’s laws and believes …show more content…
Antigone directs herself and challenges these stereotypes and creates challenges for the men around her. Antigone was proud of her decisions to go against Creon’s law, to not bury her brother, and that was her crime against society. Antigone denied Creon’s authority over her. “But this proud girl, in insolence well-schooled, first overstepped the established law, and then […] She boasts and glories in her wickedness.” (Line 480-493). Antigone glorified her rejection of Creon’s authority over her. She understood what it meant for her to deny her expectations of obedience but still acted on what she believed to be correct. She acts on her own morals with the acknowledgement of what man views as right. She behaves with male characteristics because she believed them to be justified under the laws of the Gods. She argues that she could not have let her brother remain unburied because it was the right thing to do under the laws of the Gods. She says that Creon's law cannot override the Gods therefore, she will not obey Creon. More so because Creon wants to asserts his dominance over more than what society allows. “For me it was not Zeus who made that order. Nor did that Justice who lives with the gods below mark out such laws to hold among mankind. Nor did I think your orders were so strong that you, a mortal man, could overrun the gods’ unwritten and …show more content…
In Antigone Creon harshly punishes Antigone simply because she is a woman. Had she been a man the consequences of her actions would not have been as heavy. The use of gender roles in both plays dictate how the public views the individual’s actions. In Agamemnon gender roles reveal the standards of Greek society and the dictatorship they hold over the character’s lives. Because the society has associated incompetence and untrustworthiness with women whenever a character demonstrates one of these traits they are then denoted as a less important figure. Therefore, when Clytemnestra and Antigone’s demonstrate male characteristics they defy the standards of being a woman through gender reversal. A character that behaves with female characteristics is expected to obey the male character. In both plays a female character asserts her own morals above a man’s which result in the reversal of gender roles under Greek
Antigone, as a character, is extremely strong-willed and loyal to her faith. Creon is similarly loyal, but rather to his homeland, the city of Thebes, instead of the gods. Both characters are dedicated to a fault, a certain stubbornness that effectively blinds them from the repercussions of their actions. Preceding the story, Antigone has been left to deal with the burden of her parents’ and both her brothers’ deaths. Merely a young child, intense grief is to be expected; however, Antigone’s emotional state is portrayed as frivolous when it leads her to directly disobey Creon’s orders. She buries her brother Polynices because of her obedience to family and to the gods, claiming to follow “the gods’ unfailing, unwritten laws” (Sophocles 456-457). CONTINUE
Within these lines, Antigone reveals that she holds herself sanctimonious over her king by admitting his punishment is “nothing” compared to the “agony” she will face if she leaves her brother unburied. She also conveys a nonchalant attitude towards the repercussions of her action when she mocks Creon accusing him of being a “fool.” Although Antigone is aware that others such as her sister, Ismene and her fiancée, Haemon—the son of Creon, may suffer because of her act of civil disobedience, she is unwilling to abandon her protest to negotiate in a peaceful manner. This conduct implies that she does not completely comprehend the seriousness of her action or understand the weight of her crime rendering her approach inconsistent with King’s theory.
Greek tragedy incorporates female characters that symbolize women in Ancient Greece. Through the portrayal of Antigone in the playwright, Antigone in Antigone by Sophocles and Penelope in the epic poem, The Odyssey by Homer, these two women play opposing roles depicting how they appear to society through their actions. In both of these stories, they embody the ideals of passionate women who are very loyal and brave. Through other female characters in each story such as Penelope and Ismene, we can construct a better view of traits illustrated by Antigone and Penelope.
Therefore, Creon treats her like a threaten to the safety of the country and his own authority. After deciding to withstand the rules, Antigone’s choices become less and less, as there is more and more punishment being put upon
In the play, Sophocles examines the nature of Antigone and Creon who have two different views about life, and use those views against one another. Antigone who is depicted as the hero represents the value of family. According to Richard Braun, translator of Sophocles Antigone, Antigone’s public heroism is domestically motivated: “never does [Antigone] give a political explanation of her deed; on the contrary, from the start [Antigone] assumes it is her hereditary duty to bury Polynices, and it is from inherited courage that [Antigone] expects to gain the strength required for the task” (8). Essentially, it is Antigone’s strong perception of family values that drive the instinct to disobey Creon’s orders and to willingly challenge the King’s authority to dictate her role in society.
Although Ancient Greece was a male dominant society, Antigone, written by Sophocles, portrays women as being strong and capable of making wise decisions. In this tragedy, Sophocles used the characters Ismene and Antigone to display the different characteristics and roles that women are typical of interpreting. In the Ancient Greek culture, women were traditionally characterized as weak and subordinate, which is reflected in the character, Ismene. However, through the character of Antigone, Sophocles goes beyond the typical stereotypes and presents realistic viewpoints about women.
The first decree announced to the people is one he believes to be fairly agreeable for all, and is utterly shocked to discover that of all who would dare disobey, his niece Antigone would be the first to denounce his leadership. While he shows compassion for this young woman, he is in a dreadful position, for he must carry out his promise of death in order to establish true authority. Tracing her foolish actions back to the path laid out for her by her incestious birth, Creon will not yield to one who dares to believe her morals are superior to the law laid down by the king himself. As he states, “But this is worst of all: to be convicted and then to glorify the crime as virtue.” This quote demonstrates his unwillingness to hear her stance on the matter, denying her a chance to explain the relevance of the burial to her.
Antigone points out many things , however one of the main things that it points out is how bad gender inequality is back in the old day. It shows many examples of how many societies were run back then. It proves to me how women and men were portrayed in the Greece society, are the equal or different, what gender expectations do they follow or fight against?
“The emotional, sexual, and psychological stereotyping of females begins when the doctor says, ‘It's a girl.’” (Chisholm). Where do women fit in the social order of society today? Many women today fit in the same role as they would have been expected to long ago. Though generally speaking, women have a lot more options today. The male hierarchy still governs most aspects of society, but with many more limitations because women are discovering that they can stand on their own, and have no need for constant regulating from their male counterparts. Patriarchal influences are the base of society. In Antigone Sophocles tells a tale about Greek values and women’s status. Antigone has just witnessed her two brothers kill each other; one brother died defending Thebes and the other died betraying it. Creon’s law keeps anyone from burying the traitor and Antigone is set on contravening this. Conversely, Ibsen’s playwright, A Doll’s House, is a story about an intelligent woman, Nora, who is misunderstood by her husband, Torvald. She takes desperate measures to keep her family intact but in the end wines up going out on her own. As the stories progress the both Nora’s and Antigone’s characteristics become very similar in that they are both rebellious, are subservient to male jurisdiction, and are resolute and strong-willed in their decision.
In the play Antigone by Sophocles, the audience can clearly see that the role of women in Thebes is a very important theme. Women in ancient times were viewed as inferior to men in all respects.. In the case of Greek women, their freedom was tied to the leniency of the male figure in their life who held control over them; the rules and restrictions placed on them were unfair even for the ancient world. Antigone takes an important and strong stand for a good cause challenging the social values and rules in Thebes…….. That is important because the play revolves around the power and struggle between a main male and female character, Antigone and Creon.
As they argue he exclaims, “How contemptible, to give way to a woman!” (729). To which his son replies, “At least I do not give way to temptation” (730). This succession of quotes, summarizes Creon’s current position. He is losing his temper, frustrated with the push-back that has come from his recent decisions, and as a ruler, he believes that what he says should in turn be followed and listened to.
Throughout much of human history, women have fought to gain equality with men. From biblical times when women were seen as weaker than men, to the Renaissance, when the public sphere belonged exclusively to men, to today when women fight for equal pay, women have fought to have the same rights, responsibilities, and compensations as men. Most women have experienced or viewed some form of gender bias during their lives. While many people view the fight against gender-bias as a relatively recent battle, few realize that it has its roots in the writings of ancient Greeks, like Sophocles. In his play Antigone, Sophocles challenges traditional gender roles that label women as weak and subordinate to men by glorifying a woman, Antigone, who breaks
Despite the male dominant society of Ancient Greece, the women in Sophocles’ play Antigone all express capabilities of powerful influence and each individually possess unique characteristics, showing both similarities and contrasts. The women in the play are a pivotal aspect that keeps the plot moving and ultimately leads to the catharsis of this tragedy. Beginning from the argument between Antigone and Ismene to Eurydice’s suicide, a male takes his own life and another loses everything he had all as a result of the acts these women part take in. The women all put their own family members above all else, but the way they go about showing that cherishment separates them amongst many other things.
You shall leave him without burial...” (222). Opposing the king, she neglects the decree and is now to die at the orders of the law for being disobedient; yet Antigone proudly states her crime. There is no sign of remorse shown by Creon as he states: “No; though she were my sister’s child or closer in blood than all that my hearth god acknowledges as mine, neither she nor her sister should escape the utmost sentence-death” (530-33). Bobrick, explains that Creon values the love for his land more than he values family and this becomes a struggle for Antigone as it becomes a fight between obeying the laws of man and the laws of the god’s. The second struggle Antigone faces comes when she realizes she is alone. Antigone confides in her sister Ismene with her plans to disobey Creon; but Ismene, a clear example of how a lady was obliged to be in this time, urges Antigone not to commit the act. Antigone rejects her advice and declares that Ismene is an enemy to her now (41): “If you talk like this I will loathe you, and you will be adjudged an enemy…” (109-10). Antigone must fight on her own. Thirdly, per Bobrick, Antigone
Although ancient Greece was a male-dominate society, Sophocles' work Antigone, portrays women as being strong and capable of making wise decisions. In this famous tragedy, Sophocles uses the characters Ismene and Antigone to show the different characteristics and roles that woman are typical of interpreting. Traditionally women are characterized as weak and subordinate and Ismene is portrayed in this way. Through the character of Antigone, women finally get to present realistic viewpoints about their character.