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A essay about shame
Religion in society
The inter relationship between religion and society
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Shame Shaming is a very effective tool but it can produce dangerous and undesirable results, and therefore should not be used commonly in our modern developed society, although it may still apply in some situations.
While shaming is an effective tool, it should not be used because it can yield unpredictable, undesirable, and even dangerous results. Anne Hutchinson, a Puritan woman who lived in colonial times, publicly questioned and challenged mainstream Puritan ideals. During this time a great societal importance was placed on religion and the establishment of the church as a governing force, and therefore any attempts to undermine Puritanism were taken very seriously. As punishment for her outspoken disagreement with the church Hutchinson was banished from the Massachusetts Bay Colony and shamed
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Anne Hutchinson thereafter served as an example of why the church shouldn’t be doubted, effectively preventing further incidents in the community. In essence, the importance of the community’s wellbeing greatly outweighed the importance of Hutchinson’s individual wellbeing. Hutchinson was allowed to move away from Massachusetts without further punishment, but this was not the case for Hester Prynne in Nathaniel Hawthorne’s shame-focused novel, “The Scarlet Letter”. In this famous story Prynne is forced to wear an embroidered “A” on her clothing as punishment for committing adultery. As a result she is estranged by her entire community and seemingly doomed to a live a life of grief and solitude. Similar to Hutchinson, Hester Prynne served as a warning against sin, however in Prynne’s situation this came at the much greater cost of her very livelihood. To put the topic of shame into a more modern context, a girl was recently shamed through social media by her own father. An article by David Perry details the incident and goes on to state that the girl, “flung herself off a bridge onto a
Anne Hutchinson has long been seen as a strong religious dissenter who paved the way for religious freedom in the strictly Puritan environment of New England. Another interpretation of the controversy surrounding Anne Hutchinson asserts that she was simply a loving wife and mother whose charisma and personal ideas were misconstrued to be a radical religious movement. Since this alleged religious movement was led by a woman, it was quickly dealt with by the Puritan fathers as a real threat. Whatever her motives, she was clearly a great leader in the cause of religious toleration in America and the advancement of women in society. Although Anne Hutchinson is historically documented to have been banished as a religious dissenter, the real motive for her persecution was that she challenged the traditional subordinate role of women in Puritan society by expressing her own religious convictions.
Anne Marbury Hutchinson was the second born child of a Cambridge educated, outspoken Anglican preacher named Francis Marbury. She was born at a time when he was openly quarrelling with church leaders about their "catholic tendencies" and the selection of "ill-educated Bishops that in turn chose poorly trained ministers" (LaPlante, p. 33). Francis was eventually put on trial and accused of being a Puritan. He won his trial but was removed from his church and sentenced to be at home. This time was to have a big impact on the lives of his children, especially Anne.
Literary historicism, in the context of this discussion, describes the interpretation of literary or historical texts with respect to the cultural and temporal conditions in which they were produced. This means that the text not only catalogues how individuals respond to their particular circumstances, but also chronicles the movements and inclinations of an age as expressed in the rhetorical devices of its literature. Evaluating the trial of Anne Hutchinson within such a theoretical framework means speculating on the genesis of her theological beliefs with recourse to prevailing theories of gender, class, and interpretation. Because texts are self-contained spheres of discourse, nuanced interpretations of them can be undertaken with greater assiduity than in the case of individuals whose private experiences remain largely concealed from the interpreter's knowledge. A historical analysis of Anne Hutchinson herself is hence, in the present discussion, secondary to the analysis of how she comes across in textual discourse as a palimpsest of seventeenth century gender controversy.
interest in religion and theology. Add to this the influence of John Cotton, and the
Despite her beliefs threatening both civil and ecclesiastical law, Hutchinson’s presence was not immediately removed from the community, for she “appeared again; (she had been licensed by the court, in regard she had given hope of her repentance, to at Mr. Cotton’s house that both he and Mr. Davenport might have more opportunity to deal with her)”. In dragging out Mrs. Hutchinson’s case, she still continued to defy the wishes of the church, “much to the astonishment of all the assembly”, displaying another instance of tolerance because she still lingers in the community. “So that after much time and many arguments had been spent to bring her to see her sin, but all in vain, the church with one consent cast her out”.
It seems most probable that Anne Hutchinson was tried for Arminianism and holding meetings that supported Arminianism in her home. Arminianism was the belief that people could achieve salvation by doing good with their life. Puritans believed strongly in Calvinist ideas, which meant that only God and his grace saved the people. They believed that salvation was for the predetermined not for everyone like the Arminians believed. Puritan leaders had allowed arguments about bible passages or how Christians should live but to disrupt their idea of a “perfect city”
Nathaniel Hawthorne’s “ The Scarlet Letter’’ is a classical story about sin, punishment and revenge. It all began with a young woman named Hester Prynne who has committed adultery, and gave birth to a child in a Puritan society. Through the eyes of the puritans Hester has gone against their religious ways. Hester must now wear the symbol of the letter “A” on her clothing for the rest of her life as act of shame. Hester Prynne faces a long journey ahead and her strength enables her to continue on.
The Scarlet Letter is a novel about a Puritan woman who has committed adultery and must pay for her sin by wearing a scarlet “A'; on her bosom. The woman, Hester Prynne, must struggle through everyday life with the guilt of her sin. The novel is also about the suffering that is endured by not admitting to one’s wrongs. Reverend Mister Dimmesdale learns that secrecy only makes the guilt increase. Nathaniel Hawthorne is trying to display how guilt is the everlasting payment for sinful actions. The theme of guilt as reparation for sin in The Scarlet Letter is revealed through Nathaniel Hawthorne’s use of northeastern, colonial settings, various conflicts, and characters that must live with guilt for the sins they have committed.
Anne Hutchinson challenged the traditional role of women in the Puritan society through her opposing religious beliefs. Anne Hutchinson was most likely not the first woman to have her own thoughts. She was simply the first to act on them. Anne Hutchinson was born on or about July17, 1591 in Alford, Licolnshire, England. She was the daughter of Reverend Francis Marbury. Rev. Marbury spoke out that many of the ordained ministers in the Church of England were unfit to guide people's souls. For this act of defiance, he was put in jail for one year. Anne read many of her father's books on theology and religion. Much of Anne's independence and willingness to speak out was due to her father's example. Anne admired her father for his defiance of traditional church principles. Then in 1612 she married William Hutchinson. Together they had 15 children. In 1634 she and her husband moved to Boston. Here Anne began holding informal church meetings in her home discussing the pastor's services and also preaching her beliefs to her followers. Threatened by meetings she held in her Boston home, the clergy charged Hutchinson with hersey. An outspoken female in a male hierarchy, Hutchinson had little hope that many would speak in her defense, and she was being tried by the General Court. In 1636 she was charged with hersey and banished from Massachusetts Bay Colony. Several years later when she moved to New York she was killed in an Indian attack. Anne challenged the Puritan clergy.
Hester Prynne. The face of beauty, sin, and inner-strength. She wears an “A” upon her bosom and embraces another symbol of her sin in her arms. Hester Prynne made one mistake that got the townspeople ranting. The townspeople make rude comments about Hester and the beautifully embroidered “A”. She stood upon a scaffold, Pearl in hand, and allows her peers to judge her. She didn’t react to any of the mean comments or glares. Her husband and lover keep their identities concealed from society while she takes the blame for the crime. In the Scarlet Letter by Nathaniel Hawthorne, he illustrates to readers how strong Hester 's character is, revealed through her public humiliation, and her lover’s actions towards her.
One Puritan woman, Anne Hutchinson, was believed to have predictions from God. This infuriated the Puritans because they did not believe in the idea of God giving her visions and thoughts. They believed that Satan was the one giving her these visions and thoughts. Consequently, the Puritans then banished her into the wilderness outside of Massachusetts Bay. This shows that the Puritans treated anyone who did not totally agree with them as an outcast to their society.
In the beginning of The Scarlet Letter, the letter is understood as a label of punishment and sin being publicized. Hester Prynne bears the label of “A” signifining adulterer upon her chest. Because of this scorching red color label she becomes the outcast of her society. She wears this symbol of punishment and it become a burden throughout her life. The letter “produces only a reflection of her scarlet letter; likewise, the townspeople's image of Hester revolves around her sin. The evil associated with Hester's actions and the letter on her chest consume all aspects of her life, concealing her true beauty, mind, and soul” (R. Warfel 421-425). Society pushed blame upon Hester Prynne, and these events lead to the change of her life. The Puritans whom Prynne is surround by view the letter as a symbol from the devil, controversially some individuals look upon the letter, sigh and fell sympathy towards her because they have or are involved in this same situation. Nonetheless the haunting torture Hester Prynne battles daily drags on, Nathaniel Hawthorne shows this torture “of an impulse and passionate nature. She had fortified herself to encounter the stings and venomous stabs of public contumely wreaking itself in every variety of insult but...
In Puritan led Massachusetts Bay Colony during the days of Anne Hutchinson was an intriguing place to have lived. It was designed ideally as a holy mission in the New World called the “city upon a hill,” a mission to provide a prime example of how protestant lives should have subsisted of. A key ingredient to the success of the Puritan community was the cohesion of the community as a whole, which was created by a high level of conformity in the colony. Puritan leaders provided leadership for all facets of life; socially, economically, religiously, and even politically. A certain hierarchy was very apparent in the Massachusetts Bay Colony, in which ministers always seemed to have gotten their way. Governor Winthrop got his way in 1637 by banishing a woman, Anne Hutchinson, whom he thought posed a threat to the structure of the colony. I believe that there is a legit rationale for her banishment, this being her religious ideas that were very close to that of the Antinomians who Governor Winthrop was not too fond of. I also think that this was not the primal reason. In my mind, Anne’s gender played a large role in determining whether or not she actually posed a serious threat to the solidarity of Massachusetts.
At the beginning of the Scarlet Letter Hester Prynne is labeled as the “bad guy”. The townspeople demand the other adulterer’s name, but Hester denies this revelation. She does not reveal it because she knows that the information will crumble the foundation of the Puritan religion and the town itself. “‘But, Hester, the man lives who has wronged us both! Who is he?’ ‘Ask me not!’ replied Hester Prynne, looking firmly into his face. ‘That thou shalt never know!’(Hawthorne 52). Hester knows that finding out that the father of the child, the Minister that is leading the town, will diminish credibility for the church and for Dimmesdale, the Minister. During her punishment, Hester decides to move out near the woods and make a living as a seamstress. Hester is regarded as an outcast from Boston, but she still gives back to the society that shuns her. ‘“Do you see that woman with the embroidered badge?’ they would say to strangers. ‘It is our Hester, —the town's own Hester, —who is so kind to the poor, so helpful to the sick, so comfortable to the afflicted!’”(Hawthorne 111). Her acts of kindness, helping the sick and comforting the afflicted, toward the society that makes her an outcast shows the inner goodness of a person. Throu...
Hester Prynne committed a crime so severe that it changed her life into coils of torment and defeat. In The Scarlet Letter, by Nathaniel Hawthorne, Hester is publicly recognized as an adulteress and expelled from society. Alongside the theme of isolation, the scarlet letter, or symbol of sin, is meant to shame Hester but instead transforms her from a woman of ordinary living into a stronger person.