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Importance of Symbolism in literature
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Language and power have a strong relationship, when one is speaking one is introducing two things at once. Language and power hold on to each other like a priest and his God. They take each other in, sometimes helping others understand it. In “Aria” by Richard Rodriguez and in “And Then I Went to School” by Joe Suina describes how language and power can create and destroy your past and present. Initially, your past and present affect one in many ways, just like it did for Joseph Suina. In “ And Then I Went to School” by Joe Suina. When he was young he loved his language, his way of living. But after he started going to school, reading cliche books about kids with nice lives, he started to doubt his lifestyle. He used to love his house, and his Native language but now he does not speak it as much. After he is already older in a boarding school, he realizes how much he misses home …show more content…
So that was the case for Richard Rodriguez in “Aria”, he expands on his life as a kid learning to speak English. And his parents not knowing how to speak English fluently. He would not like going to school because when he would try to speak English he would get made fun of. English was never comfortable to him. But that all changed when the nuns from his school came to his house to tell his parents to speak more English at home. He felt broken, there was no talking in Spanish in the house just English. From there he started to learn more English at school and became fluent in it. He even forgot how to pronounce things in Spanish after that. Richard Rodriguez said, “I would speak, or try to speak, Spanish, and I would manage to utter halting, hiccupping sounds that betrayed my unease” (Richard 319). He felt disappointed in himself for not being able to speak Spanish. This is a showing of how language has power. Just because he stopped speaking a language, he forgot it and became more fluent in another
Richard Rodriguez uses many rhetorical strategies in his essay, “Aria: Memoirs of a Bilingual Childhood” to convey the differences between his native Spanish and the English spoken around him. Diction, pathos and anecdote elucidate the differences between native English speakers and his parents, effectively giving the reader a clear impression of how Rodriguez experiences life as a bilingual child.
Throughout Richards early childhood development he quickly understood that in order to succeed in America he would have to learn to confidently speak in English. Richard is Hispanic American and although he was born in America, Spanish was the only language that he was exposed to as a young child. He grew up in a home where Spanish flowed freely, but he soon realized outside of his home the language that he primarily knew was foreign. His parents spoke fluent Spanish along with all of his relatives. The brief encounters he experienced of his parents speaking English were only in public places and the proficiency was very poor. Rodriguez’s home was as a safety net for him and his Spanish speaking family with they are his only real connections to the outside world. It wasn’t until Richards encounter with his teachers that he and his family was heavily impressed on the importance of developing a public language. After the encouragement of the visit home from a teacher as a family
Firstly, in the author’s childhood, he felt ashamed of his parents poor English. To support this experience, Rodriguez shows his embarrassment by saying, “I tried not to hear anymore… I
Richard Rodriguez offers an alternate yet equally profound truth: While our heritage and culture may remain forever tied to and expressed in our native or "home" language, only through the dominant language of our country (English in most cases) can we achieve a place in society that gives us a feeling that we belong amongst everyone else. The only way we can truly become a part of our community and fit in is to dominate the current spoken language. In the United States, the dominant language is Standard English. In this excerpt from "Aria," a chapter in his autobiography entitled "Hunger of Memory": The Education of Richard Rodriguez, Rodriguez discusses public and private languages, and agrees that his achievements in English separated him from his Spanish family and culture but also brought him "the belief, the calming assurance that [he] belonged in public." We as human beings want to feel we belong. We search for that place in society where we are most comfortable all our lives. One should consider the benefits of mastering the dominant language of the society they live in, but should also take into account the harm of taking your native language for granted. I will attempt to explore both of these considerations and examine Rodriguez place in life now, by stating the facts of who is now by the childhood decisions that were made.
In “Language and Identity Politics: The Linguistic Autobiographies of Latinos in the United States,” by Lea Ramsdell, she talks about three different autobiographies by Richard Rodriguez, Ariel Dorfman and Gloria Anzaldua. She describes that how their views on their different language differs from one another. Ramsdell states that “Language is identity and identity is political” in the beginning of her paper. She asserts that the language choice for each writer was a political act for which they use for self-empowerment. After reading the works by all three, she realized that the language heritage was brought together by their family and each ethnic history. I agree with the assumption of Lea Ramsdell because throughout the autobiography of Richard Rodriguez, we can sense that kind of relation of languages. Rodriguez thinks that by leaving Spanish behind and mastering English language, he becomes a member of the world of success. But question is that whether it is necessary to abandon your first language, while learning another language? I think Rodriguez has chosen a wrong direction while assimilating into English culture. He could be a successful person under these circumstances, without losing his cultural traditions.
Rodriguez: In the work, “Aria: Memoir of a Bilingual Childhood” by Ricardo Rodriguez, he makes a clear claim that the duality of languages is difficult to sustain because the cost of gaining a public identity in America is losing the private intimacy within your home. Rodriguez explains as he and his siblings learned more English, the less they’d converse with their parents due to the parent’s lack of English expertise. This shows the audience that as he mastered the English language, it was harder to use Spanish. This lost of the language Spanish intersects with his lost of intimacy. As Rodriguez documents, “as I grew fluent in English, I no longer could speak Spanish with confidence,” and thus his uncle and other family members would criticize his English responses. Rodriguez could not maintain two languages. As he was encouraged to speak more English to be publicly accepted, he lost the pride of his Spanish proficient family. Although Rodriguez speaks using personal experience, he does well to admit his narrow viewpoints and uses it to strengthen his argument. During his discussion against bilingual education, he concedes that if Spanish was integrated into school, it would’ve made him feel welcomed. However, he rebuttals by claiming it would've only built a false reality and stave off the inevitable assimilation. In the end, Rodriguez use of personal argumentation let him elaborate the flaws of bilingualism in detail and recognize the flaws of his own argument, however, Rodriguez was able to deconstruct those
When Rodriguez was a child, he found intimacy in his family’s language. He segregated the people around him based on what language they were speaking, whether it was el gringo’s English or the intimacy of Spanish. He refused to speak English at first, because he “wrongly imagined that English was intrinsically a public language and Spanish an intrinsically private one,”(19) the reason being that his parents were extremely private people and that he assumed his parents’ language was what made them private. He only learned to speak English because his parents and teachers forced him to.
In the short story “Aria” by Richard Rodriguez, he explains how he grew up in a bilingual household and used Spanish as his “family’s language”. (Rodriguez 225) His childhood experiences made him realize that it is a challenge to learn English as a Spanish speaker. Therefore, he is against children using their family’s language in school or in a public society. It is an academic enrichment (Kim Potowski) for children to know two or more languages. Students are successful and prepared to face the challenges ahead of them (Potowski). Being bilingual is not a disadvantage to society or to education. In 2016, people see that being a bilingual speaker is more of an advantage to children than people did in the time that Richard Rodriguez wrote his memoir.
Do you take your language skills, typically learned in mandatory English classes, for granted? Jimmy Santiago Baca, Gareth Cook, and I certainly do not. Baca writes “Coming into Language,” to share his story of learning to read and write while being incarcerated in prison for drug possession. Whereas Cook, in spite of past experiences of shame and ridicule in school, tells his tale of being dyslexic by writing “Living with Dyslexia.” While I’m not an author I did grow up feeling isolated from people in my own age group and, due to a restless mind, developed insomnia in my early teenage years. Despite these differences, all of us went through hardships of forcing our minds to learn new material, growing up without
In his autobiography, “Hunger of Memory”, Richard Rodriguez works on the theory that there are public and private languages. As he goes through his life story, we get to see how he chooses between them and how he decided to let go of his original language and culture. With “Hunger of Memory”, Richard Rodriguez tries to explain and justify the way he disdained speaking Spanish as a child. In his memoir, Rodriguez lays out the argument that assimilating into mainstream American culture, giving up his Spanish language and his Mexican culture, allowed him to become successful in life. Rodriguez talks about how language (Spanish in this case) is related to culture. He seems to have made a conscious decision to do away with both language and culture, trading them for an American identity that he values more than his native heritage.
In the beginning of the article, Richard started out by mentioning how his public language which is Spanish will not get him nowhere in life, however by learning a public language which is English will help more in life and make stuff way easier for him. He mentioned being scared and hard for him to learn a public society language. When I came to America 11 years ago, it was hard for me to learn a second language and I doubted myself all the time, however I had family members, teachers and friends pushing me to learn and telling me to not give up even
Learning English, Richard lost his connection to his family, and his heritage by losing how to speak Spanish, the language of his family, by learning English. He writes “My mother! My father! After English became my primary language, I no longer knew what words to use in addressing my parents. The old Spanish words (those tender accents of sound) I had earlier used - mamá and papá - I couldn 't use any more” (32). I do believe, learning English, in a bad form of bilingual education will make you lose the sense with you other language, too. I know that because that happened to me. I was born in Kenya even though I was Somalian, I knew Swahili, when I came here, and within 5 years I forgot everything I knew, in those same five years I was becoming more fluent in English. In a proper setting, though that wouldn’t have happened, because evidence has shown that it suppose to make you more fluent in your own language as that 's how you would transition into
In “The language can help us heal,” Marissa Cornelius explains how language could be used as an option to solve some realistic problems that occur in several communities. Learn and grasp each other through everyday life will lead to the truth meaning. The author also describes how language is impacting herself while she read or listen to a disagreements stories and at the end of any story she realizes common thing which is love and respect between the people. However, the writer also elucidates respectfully that our nation has been immersed with hatful language which is a huge percentage of people still effecting and suffering from. Marissa Cornelius asks herself if language can alter anyone’s mind but the consequences was that language and stories can only effect open minds and hearts. Engage yourself to learn and find out languages can get you to develop your skill of knowledge. Even though, the author does not provide sufficient evidence to give very strong opinion, I agree with her view that language has a significant effect to communicate, some people are more likely to use hatful language, and more you read and listen to different people the more you improve your knowledge about those who surround you.
Kiesling, Scott Fabius. "Power and the Language of Men." Making Sense of Language: Readings in Culture and Communication. Comp. Susan D. Blum. New York, NY [etc.: Oxford UP, 2013. 408-17.
Most people think that power is yelling, forcing people to do things , being harsh, or causing fear; but to me the power is knowing how to use language and when. It’s knowing the right time to show love, or fear. If all the leaders knew how to use the power of language to lead the people we wouldn’t have so many revolutions throughout history. Language is all we need to communicate with people. it can be the most powerful weapon, it can bring war or peace. It can break or build a country, it can make you the strongest leader ever born or a nobody neglected by the rest. Language is the most powerful tool created, and it 's fascinating how everyone of us uses it to their advantage. We can manipulate people so easily