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Hopkins gerard manley
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The SS Deutschland, an iron passenger steamship of the Norddeutscher Lloyd line, was on a maiden voyage to New York from Bremen. On December 4, 1875, the Deutschland was on its way to New York from Bremerhaven, with 123 emigrants. The weather conditions for the steamship was horrible; a blizzard hit the steamship on the Kentish Knock, an area off the coast of Kent and Essex in England. The crew of the Deutschland tried an attempt to go astern but it failed when the stress fractured the Deutschland’s propeller. The vessel began to sink, and the sea began to break over the steamship and the wind rose to gale force; consequently, an order to abandon ship. On December 7, 1875, 135 out of 213 people were saved from the wreck. Among the victims of the wreck were five Franciscan nuns from Salzkotten, Westphalia. The Franciscan nuns had been emigrating to escape the anti-Catholic Falk Laws, legislative bills enacted in the German Kingdom of Prussia during the Kulturkampf conflict with the Catholic Church. The Franciscan nuns’ death inspired Gerard Manley Hopkins to compose his longest Christian theme poem, “The Wreck of the Deutschland,” dedicated to their memory.
In this lyrical poem, dedicated to the Franciscan nuns’ lives, Hopkins expresses his reactions to the wreck of the Deutschland , which sparked powerful emotions in him. Although Hopkins is a devoted Catholic, he encounters critical difficulties in understanding God’s ways and seeks in his poem to resolve them. “The Wreck of the Deutschland” is, therefore, a theodicy (an attempt to reconcile the existence of tragedy and suffering with belief in a God who is both loving and powerful), set out to justify the ways of God to man. In Part the First, Hopkins confesses his innermost t...
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...g rhythm” allowed him to add “hangers,” or outriders, which are not counted in the scansion. Because of sprung rhythm, Hopkins doesn’t keep rigidly to the line lengths in “The Wreck of Deutschland.” The main variation in the stanza’s lines, however, is from the number of unstressed syllables Hopkins uses. From the counting of compounds as one stress, each half of the compound is seen as sharing the stress. In the third line of the last stanza, the stresses are counted on “-mem-,” “roads,” “heaven-haven” (275), a compound, sharing the stress. In between the lines of a stanza are no fewer than 9 unstressed syllables. The final syllable count is 14 syllables, which would be considered a long line, in most poetic forms, however, Hopkins made it a short one. “The Wreck of the Deutschland” is read as an iambic ode, although Hopkins wanted the metre to be seen as trochaic.
While William Blake’s “Holy Thursday” from Songs of Innocence was written before the French Revolution and Blake’s “Holy Thursday” from Songs of Experience was written after, creating obvious differences in formal structure; these poems are also uniquely intertwined by telling the same story of children arriving to church on Holy Thursday. However, each gives a different perspective that plays off each other as well the idea of innocence and experience. The idea that innocence is simply a veil that we are not only aware of but use to mask the horrors of the world until we gain enough experience to know that it is better to see the world for simply what it is.
For a long while, Mary oscillated between good and bad days. One day in May 1771, Mary wrote "I mourn that I had no more communication with God " On a day in September she cried out, "H...
The medieval theologian Julian of Norwich was a mystic, writer, anchoress and spiritual director for her time. She is gaining in popularity for our time as she provides a spiritual template for contemplative prayer and practice in her compilation of writings found in Revelations of Divine Love. The insightful meditations provide the backdrop and basis for her Trinitarian theology’s embrace of God’s Motherhood found in the Trinity. Her representative approach of the all-encompassing unconditional love of a mother who nurtures, depicts Christ as our Mother ascending to the placement of Second hood within the Trinity while giving voice to the duality of God.
In this short reflection paper I will be comparing the movie, “The Brook Ellison Story” and the book, “The Book of Job.” Both of these magnificent stories are highly respected by the public and they both give wonderful example of M.R. DeHann book, The Broken thing: Why we suffer. Some of the things that will be disgusting in this paper is a summary of both of these wonderful stories, how four out of the seven main questions for my search for meaning class best relates to both of these stories, which three out of ten “Key Principles of Catholic Social Teachings” closely relate to the two stories, and how both of these stories answer the question, “Does God Exist?” which is a popular fundamental question that was asked frequently in Agbonkhianmeghe Orobator book, Theology: Brewed in an African Pot.
In the Flannery O’Connor’s great book, “Wise blood”, Hazel motes, the main character of the literature, is a hero struggling against his prophetic vocation, yet turning out to be a Christian martyr at the end of his long and futile ordeals. The development of the literature centers around the protagonist’s struggle to run away from Jesus, who poses Jesus as “something awful,” and his final return to him. Hazel’s movement throughout the literature, therefore, may be seen as a journey: a modern man’s progress from rebellion against God, to penance, and to return to him through the painful recognition of his sinful and fallen nature. The shrill thesis of the literature is stressed by its circular journey pattern of escape from and return to God.
In chapter two, ‘Francis and His Companions,’ Cunningham exposes the considerable growth in Francis of Assisi’s influence, as he recounts his companions that joined him after deciding to live his life. The chapter is significant because it exposes how Francis of Assisi’s gospel is different from the orthodox Catholic practices, which recognized the pope, as the sole Vicar of Christ. (Cunningham 32). This chapter is important in my life because it reinforces my conviction God is the almighty and all-powerful, and all people regardless of the status of the needed to worship
St. Francis was an Italian Catholic and a talented poet. As an Italian, his heart moved naturally to deep affection, love and enjoyment. As a poet, he could see right through the outcome of those answers. One night during a dream, he saw his house turned into a palace. The walls of this palace were hung with glorious armory, banners, shields, and swords – all instruments of war. Suddenly he heard a voice, it explained that this was to be his palace, the gathering place for all his knights. The arms were theirs, the banners, and tokens of their countless conquests. To complete this wonderful dream, a gorgeous bride awaited him. St. Francis awoke charmed. A few days after that, he left Assisi to go to Southern Italy to enlist. He reached Spoleto, wh...
Catherine of Siena. The Dialogue of the Divine Providence . Trans. Algar Thorold. 1907. 25 Feb. 2004 .
Being a devout Catholic, O’Connor’s “faith consciously informed her fiction. The difficulty of her work, she explained…is that many of her readers do not understand the redemptive quality of ‘grace,’ and, she added, ‘don’t recognize it when they see it. All my stories are...
The structural and technical features of the story point towards a religious epiphany. The title of the story, as well as its eventual subject, that of cathedrals, points inevitably towards divinity. Upon first approaching the story, without reading the first word of the first paragraph, one is already forced into thinking about a religious image. In addition, four of the story’s eleven pages (that amounts to one third of the tale) surround the subject of cathedrals.
In Miguel de Unamuno’s novella San Manuel Bueno, Martyr, readers learn about the life of Don Manuel, a Catholic priest secretly holding atheist beliefs and doubts in the afterlife. Despite these disbeliefs, Don Manuel works tirelessly to help his community and is regarded as a saint by all who meet him, hence the handle “San Manuel,” which literally translates to “Saint Manuel.” Don Manuel’s struggle and affiliation with sainthood receives further analysis and context from Francisco LaRubia-Prado, who parallels Unamuno’s novella to elements of Greek Tragedy and heroism. Drawing from Unamuno’s background with Ancient Greek playwriting and Sigmund Freud’s Totem and Taboo, LaRubia-Prado argues that Don Manuel should be seen as a representation of Christ and must suffer in silence in order to play the role of the dying, tragic hero that saves the
The communal values evolve around religious events, having family honor and virginity. Even though the church’s betrayal is versatile, when the bishop arrives, it emphasizes the failure clearer. The people of the town, including the prie...
St. Francis of Assisi was considered to be a magnificent man. He had a very appealing way of life that people now know and talk about everyday. When learning many new items and discoveries about St. Francis, I accomplished better knowledge about him. This paper will describe the life of St. Francis in depth talking about his early life, his imprisonment and turning towards God, and his works and teachings.
In several poems found in Songs of Experience and Innocence Blake presents the church, as well as religion, as corrupt and damaging to the innocence and purity of youth’s souls. The poe...
“Saint Joan” is filled with many religious characters but the only one who truly believes they are doing God's work is Joan. Even though there is no proof that Joan is hearing these voices...