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Outline for argumentative essay on assisted suicide
Outline for argumentative essay on assisted suicide
Hume argue about suicide
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Analysis of Of Suicide by David Hume
"I believe that no man ever threw away life, while it was worth keeping." In David Hume's essay "Of Suicide," the philosophical argument of justified suicide is pursued. However, the underlying argument focuses on the injustification of the government and society condemning and forbidding such an action and the creation of superstitions and falsehoods of religion and God.
Hume argues that the last phases that a person goes through before taking his life is those of "disorder, weakness, insensibility, and stupidity," and that those traits, when obvious to the mind, doom him to a death by his own decision. He states that no being in any facet of life can continue life when "transferred to a condition of life very different from the original one, in which it was placed."
I wish that Hume had argued this point more because I think that he is right, and its probably universal knowledge, that the traits a person acquires before suicide are those described. However, the latter part of the argument suggests that a drastic change in one's life, a change in condition so different in condition from the original, would thereby lead one to the condemned phases, as listed above. This argument holds water to only those who choose suicide from change. Is it not heat that makes that which is cold, hot (Sorry, I had to throw that Socratic argument in there somewhere)? Seriously though, what of a person born into poverty and misery? Are they too doomed to the arms of suicide? One who is born into poverty and misery was "originally" in a place of comfort, where disorder, stupidity, etc. where not phases nor traits that were known or felt. Isn't this also considered a transfer of condition of...
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...led "misery," and at times I've seen myself in the phases Hume describes, but I would not consider ending the miserable times by ending the totality.
Superstition and falsity in religion are flaws of the human mind, which like actions are codependent upon everything else. In essence God is a superstition and not proven to exist, but the "superstition" that God does exist plays a very large role in many lives and consequently changes the directions and actions of lives, which in many cases consequently leads to a life free of the traits Hume describes as being the path to suicide. In regard to the quote in the first paragraph, "I believe that no man ever threw away life…," I believe that every life is worth living, vile or pure, because if the life is not worth living, then why was given life at all?
Bibliography:
"Of Suicide" by David Hume
To continue on the subject of suicide, I will bring in some information from my last source, “Shakespeare’s Hamlet 1.2.35-38,” by Kathryn Walls. (Gather information from source and relate to the book).
Barrington, Mary Rose. "The Right to Suicide." Problems of Death. Ed. Bender, David L. Anoka: Greenhaven, 1974. 114-119.
Steinberg, Eric [ed]. David Hume: An Enquiry Concerning Human Understanding. Second Edition. Hackett Publishing Company, Indianapolis; 1977
Contrary to many critiques Hume does believe that there is a God, however he does not believe that God is all greatness like society commonly assumes and excepts. Hume argues that because one sees an effect that doesn't mean that we can automatically know or assume its cause. This argument can be used to explain the creation of the world. We know that the universe is here but we don't know if God make it or if there was a scientific reason for the creation of the world. Perhaps the most obvious example of Hume's argument is.
David Hume sought out to express his opinion on ethics in which sentiment is seen as the grounding basis for morality. These theories can be seen as a response to the theories proposed by philosophers where they believed reason is considered to be the basis for morality. In this following essay I will show how Hume provides an argument in favor of sentiment being the foundation of our morality, rather than reason. To do this, I will begin to outline Hume’s ethical theories, highlighting his main ideas for grounding morality on sentiment and bring up some possible counterarguments that might potentially weaken this argument.
Suicide is often carried out as a result of despair, the cause of which is frequently attributed to a mental disorder such as depression. Most traditions deem self-imposed death as an unspeakable taboo and do not understand exactly why there would be any logic behind the act. Thinking you are better off dead can be due to many causes, whether it is emotional stress or even knowing death is inevitable. Those who contemplate suicide or have made attempts believe that there is no other solution. Humes asks the question. Are you actually better off dead because you believe something better is on the other side or is it due to the suffering that would follow if life were continued? What is actually bad about death? Of course, all our material possessions we worked hard for would be memories left behind with our families and friends. While our bodies decay, who is to say we aren’t escaping the worst? For all we know, death can
The problem of suicide ravages the minds of its survivors – of philosophers – and, more recently, of psychologists. We simply cannot understand it. Why suicide? While many non-biological scientists are inclined to define suicide as a conscious act – thereby excluding, perhaps, all non-human self-inflicted deaths (1), (2) – lets us stick with the more basic definition of suicide as self-murder, with or without cognitive "knowledge" or "intent" (***). And, as the concerned psychologists plunge on in their direction, let us examine this problem from a different standpoint, that of biology. In order to make sense of the biology of suicide, however, we must first understand the more general omnipresent phenomenon: death....
... does not withstand the argument of suicide because it challenges his theory of having the desire to live. Having a desire to live means you look forward to the good in your life and a suicidal person does not, therefore is not compatible with the desire account.
My first case against Suicide is the pain the victim leaves their family and friends in. According to the article “Rationally Speaking: The Philosophy of Suicide”, Aristotle viewed suicide as a wrongful act towards society not to the person who died because of it. He saw the person ultimately for what they were, they openly consented
On the other hand, Hume entertains the situation that “it is God himself, … which we erroneously attribute to our own power and efficacy” (47). Hume argues that “there must arrise a strong suspicion … (when we arrive at) conclusions so extraordinary, and so remote from common life and experience” (48). Further, Hume illustrates that no matter how ignorant we are “of the manner in which bodies operate on each other” we are equally ignorant of the supreme mind; we should reject the more unintelligible prospect (48).
... but one about reason, that it is not this, but habit, which forms the basis of our beliefs. While it may be the case that denying an empirical fact may not result in a contradiction, Hume seems to be suggesting that it would still be irrational to do so. That abstracting from events to laws is a rational, though inductive, act seems hard to deny. Thus, at best, Hume can only show that it is experience which first provides the matter for reason.
David Hume is considered a reputable and influential philosopher whose empirical approach provided a basis for a number of moral principles. Although the complexity of Hume’s expressive nature and intellectual thought is somewhat mindboggling to most readers, the importance of the account of justice can be seen as significant and of relevance to many values and morals in even today’s society. Hume’s discussion of moral virtues in his book An Enquiry Concerning the Principles of Morals addresses the importance of justice in terms that relate to its sole foundation and further exemplification of moral distinctions.
In Appendix I., Concerning Moral Sentiment, David Hume looks to find a place in morality for reason, and sentiment. Through, five principles he ultimately concludes that reason has no place within the concept of morality, but rather is something that can only assist sentiment in matters concerning morality. And while reason can be true or false, those truths or falsities apply to facts, not to morality. He then argues morals are the direct result of sentiment, or the inner feeling within a human being. These sentiments are what intrinsically drive and thus create morality within a being. Sentiments such as beauty, revenge, pleasure, pain, create moral motivation, and action, and are immune to falsity and truth. They are the foundation for which morals are built, and exist themselves apart from any reasoning. Thesis: In moral motivation, the role of sentiment is to drive an intrinsically instilled presence within us to examine what we would deem a moral act or an immoral act, and act accordingly, and accurately upon the sentiments that apply. These sentiments may be assisted by reasons, but the reason alone does not drive us to do what we would feel necessary. They can only guide us towards the final result of moral motivation which (by now it’s painfully clear) is sentiment.
“Death and Dying”. Suicide: Sourced. en.wikiquote.org. Social Issues Resources Series, Vol. 1. 7 July 2010. Web. 30 July 2010.
Nevertheless no suicide note is able to give a complete account of the suicidal mind. Such a note must be put in the context of the individual life as Shneidman said (1980) and in the context of broad theoretical formulations about suicide and personality functioning in general as stated by Leenaars (1988) if one wants to understand the motives lying behind.