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Relevance of redemption
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children. The students’ body will consist of children, youth and young adults. Before the lesson, the students will participate in several songs and group Bible memory exercises. Target length of this lesson is 30 minutes.
Learning Objective:
After this lesson, students will demonstrate understanding that God wants to save everyone (both sinful people & self-righteous people).
Learning Indicator:
Test: students will answer open-ended and unscript questions that show their comprehension.
Target Age Groups: 4 – 12 years old; 13-17 years old and 18-24 years old.
Bible Story: Luke 15:11-32 The Parable of the Prodigal Son
Items Needed:
• Marked Bible for this passage.
--A copy will be prepared in advance by highlighting the significant points to emphasize.
--Underlining words or ideas that will need additional explanation.
Explanation:
In the parable of the prodigal son, Jesus was teaching that God wants to forgive both sinners and self-righteous people. The real focus of this story is the longsuffering father, who continues to love both sons as they dishonor him. It is a beautiful story
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When God chastises those Who He has redeemed, as any loving father would, He brings them to their knees and they see their need for repentance and return to God and ask for His forgiveness. This cannot be a picture of the lost because they would never have been a child of the father in the first place. Unbelievers are children of the devil as Jesus said in John 8:42-44, “If God were your Father, you would love me, for I have come here from God. I have not come on my own; God sent me. Because you are unable to hear what I say; you belong to your father, the devil, and you want to carry out your father’s desires. “To the Father’s own, does He give “the right to become children of God” (John
Offering a variety of enjoyable fun for all pint sizes, kiddy rides and attractions are geared specifically for the young ones.
of children, rising up and teaching them. He says that salvation will come from the people
Statement # 1(From The Cradle, The Cross, and The Crown Chapter 20, Loc 25622 of 28382, 1st Paragraph)
Individuals often have a strong desire to pursue their aspirations and desires due to their ambitious, determined innate nature. However, through these numerous achievements they have successfully fulfilled, other people’s perception of the individual will vastly differ depending on their relationship with him/her. In the poem “Prodigal”, Bob Hicok suggests that when individuals have successfully accomplished their ambitions, others will perceive the individual’s changed identity in vastly different ways depending on their relationship with the individual. An individual’s ambitious nature will also significantly impact themselves due to their ever-changing perception of themselves, which will greatly affect their own perceptions and decisions
God is waiting with open arms, we need only to turn back to him like the waiting father in this parable. I try to always look at my relationship with God as my father (yes I know he his) but I mean like how you view an earthly father. I had a wonderful father growing up. Not matter the situation, good or bad, that I found myself in, I knew that I could always turn to my dad for support, understanding, advice, and he was my ultimate supporter during these times. But he did as any father really should and told me when I was wrong, or that I had really thought through my situation and was making the right decision. I knew I could always turn to him. I think that is the relationship that God seeks to have with us. He wants us to come to him, in good and bad times, to seek his advice, or feel his joy in our joyful times, or even to fall into his arms during trivial times. In the story of the prodigal son, the son wanted everything that his father would have given him, but he wanted it now, unlike when you receive your inheritance after the passing of them. The father gave the son exactly what he wanted, and it hurt him maybe he even suffered a little, but he did it anyway. After the son had taken it and left and then found himself eating with the pigs did he think about his father again. No matter the time that passed, that father was so thrilled to have his son return home to him and accepted him
In this story Parable of the Prodigal son the dad kinda shows that he loves the second son more than the first and that he’s picking favorites. I think that every family has their favorite child, but they don’t let none of the other kids know that he or she is the most liked. I don’t think it’s right to pick one kid out of all your kid and say that they 're your favorite. You should love and treat your kids all the same. no matter how much one kid bugs you more than the other. Don’t be the parents who makes it obvious that you have one kid you like more than the rest of your kids. Don’t be like the father who shows it in front of the other kids by giving one kid a bunch of money. “And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound” Page 304, Verse
Our lesson starts off with this statement that say’s if we know something about the Pastor delivering our Sunday sermon; we will enjoy the sermon that much more.
Humanity is made in the image of God. Therefore, all people have unique and valuable gifts to contribute to society. Every individual is also a sinner in need of redemption through Christ’s death and resurrection. Developing a relationship with Christ is the foundational purpose of my Christian educational practice. Instruction must be differentiated because each student is a unique creation. Effective differentiation is impossible without the guidance of the Holy Spirit and the use of research-based instructional methods and formative evaluation. Powerful teaching constantly modifies instruction to best address the needs of the each student and provides a foundation of love that recognizes each child as a gift from God.
Just as girls are pushed into societal standards, a newly invented standard has been introduced for males in society, known as the “child-man” ethic. “Child Man in the Promised Land”, written by Kay S. Hymowitz, is an argument in which the author states that the “child-man” ethic is prevalent and harmful to society. Hymowitz explains this ethic using a variety of supporting evidences, and explains both the implications of the “child-man” ethic, as well as its effects on the next generation. The “child-man” ethic has many social and cultural implications, since this ethic has changed social implications from just 20-30 years ago. Back then, in a man’s late 20s, he was “married… met your wife in high school…you’ve already got one kid, with another
Christian education is for this project. Christian education is the training of special agents of the kingdom of God and the consummation of creation.” (pg.139) I found it fascinating that Plantinga describes ‘us’ within the Christian education system are called or elected to help God regain and restore His earth here with Christ. We have to remember, “no matter what our primary occupation we cannot let it become a preoccupation.” Plantinga helped me to reflect on my current life, my current job, and my current Christian education. I found that when we let these other aspects of our lives, whether it be bills, work or exams, we often allow reality to fade into the background. Or perhaps we could look at it this way: Our lives get so busy and hectic that we tend to put God on the back burner. Christian education whether in a university or biblical studies at home will give us guidance through our hectic lives, renewing our minds and keep us in close connection with our Creator and the rest of His Creation. Plantinga sums up Christian education as “for the kingdom of God. It equips us to be agents of the kingdom, models of the kingdom in our own lives and communities, witnesses to the kingdom wherever we go in the world.” (pg.143) When we ‘put on the full armor of God’ we not only protect ourselves from this fallen world but we are also able to project God’s glory to all those who we encounter.
Drugs are known to be the shortcut to nefarious and decadent life. Jesus’ Son is a collection of stories containing vivid narrative about life as a drug addict. These stories are all told in first person narrative, which is perhaps one person who is suffering from poverty and drug addiction. They are seemingly disconnected but are all about the experience of drug addiction, working together under the theme of drug addiction and how it fragments people mentally and physically. “Car Crash While Hitchhiking” and “Work” both convey this theme by using abrupt tone and unique figurative language. However, “Car Crash While Hitchhiking” characterizes the protagonist more directly to reveal the fall of protagonist because of drug.
All throughout the Old Testament there is a cycle: sin - judgement - cry/prayer - deliverance - reject God again. Think about it. It is almost in any Bible story that you have ever been told. Even in creation, Adam and Eve sinned, God brought judgment, they both cried out in shame and despair, God delivered them and removed them from the garden, only for their son Cain to reject God by killing his brother Abel and the cycle begins again. Think about the story of Jonah and the big fish. Jonah ran away and did the opposite of what God had sent him to do, then he got swallowed by a fish. Jonah realised what he had done and he cried out to God, God delivers him and he gets spat back out of the fish. He does what God tells him to do and the cycle continues. Just like we disobey our parents, the people of Israel disobeyed God. Then they would bring judgment upon themselves and get themselves into trouble, they would cry out for deliverance. God saves them once again and they are happy with God and themselves, then they disobey again.
characterization of the Son does not oppose this tradition; rather, it is simply different. By Milton’s portrayal, the Son has an acute craving for attention, a desire for gory revenge over Death, and an appetite for glory. Furthermore, while the Son, after accepting the task of becoming mortal and dying to save Adam’s descendants, receives plenty of specific praise from his father (“ ‘thou... hast been found by merit more than birthright Son of God’”(3.308-9)) and from the narrator (“[he] breathed immortal love to mortal men” (3.267-8)), he builds up the ramifications of his sacrifice even more in his own language. Such language from the Son comes across as not only grandiose, but even narcissistic at times. The Son of God’s speech betrays narcissism not only in its visual language (that is, the images depicted in the speech), but also in its emphasis on drawing the attention of the angels and future humans to himself.
Near the middle of “The Prodigal Son” in the King James Bible the younger son comes back to his father but as a slave which means that he doesn’t get any of the money that the land produces. In verse 20 it tells us “And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.” And to me I would say that is forgiving someone that has hurt you. The son’s dad was a very forgiving person because after the son took half his money and took off for a while to spend it all than come back and to forgive him is love for his son. That father could have done so many other thigs to his son but he ended up being happy for his return back
shows that God cares for us all greatly and that life is not just a