One of the major themes of this novel is optimism considering the title is Candide or Optimism, the events that occur within the novel are for the best in the best possible world that there could ever be. The novel is humorous in the fact that Pangloss is such a believer of optimism, but is tortured until the end. There is no rhyme or reason as to why he goes through all of this with the outcome, but seems to be contradicting. As a philosopher himself Voltaire made a joke out of Pangloss because of the reasons that were stated. It is normal to believe that everything can happen for a reason, but when you state Pangloss’s reasoning it seems hard to believe in what he has to say.
Voltaire was a man who said what he had wanted and didn’t care for the consequences and how he wanted people to hear what he had to say even if it rattled the monarchy. He was a philosophe, who supported the enlightenment and was eventually exiled to England. He was a man of reason and if people were going out of their way to hurt or destroy something he saw that as wrongful. When you had mentioned him in class and how he wanted to correct the
Pangloss started the novel as Candide’s scholar, then contracts syphilis from a whore and becomes well when back with Candide, while in Lisbon he is hanged, now out of the story for a little bit, is now found alive still as an optimist and travels with Candide and others to live the rest of their days on a farm happily ever after. The ending of the novel is quite humorous in the fact that all of these characters go through such terrible times end with boredom on a farm. Even at the end Candide questioned Pangloss in whether or not he believed in his theories, but he stuck to them even though their lives were lived in
Candide’s caring soul could not let him pass this beggar by without giving him the two florins he had. At this the beggar jumped up to embrace Candide, we come to find out that this beggar is actually Pangloss. After realizing this Candide begs the man he is staying with, the Antibaptist Jacques, to pay for treatment of his old tutor. Jacques the kind man he is willingly obliges. Once Pangloss has recovered he has lost an ear an one eye, but even after having his home destroyed: friends murdered, becoming a beggar, and almost dying from sickness, he still tells Jacques that everything was for the best. Voltaire tries to inject some proper sense into the situation by having Jacques argue that humans have corrupted there original nature and have invented many things as well as ways to destroy each other. Voltaire makes Pangloss respond with an answer that is so radically anti-enlightenment it helps to show his dislike for Pangloss. He says “private misfortunes work for the general good, so the more private misfortunes there are, the more all is well.” This statement is so radically against the enlightenment of which was trying to get everyone to realize, that the aristocracies, kingdoms and religious establishments should not be able to treat them any way they
Voltaire, more formally known as Francois-Marie Arouet, was a writer, philosopher and historian in the Age of Enlightenment. The Age of Enlightenment was the period of time from the late seventeenth century through early nineteenth century in which European thinkers and philosophers began to question and contradict typical styles of thinking. The belief behind this new Enlightenment thinking was that the human race could better themselves through simply creating reasonable change.
In Candide, a series of unfortunate events befall the main character—Candide—to demonstrate the absurdity of his mentor’s philosophy that he lives in the best possible world. The main tenet of Pangloss’ philosophy is that even from acts that appear evil, or sub-optimal, there is a positive aspect that produces the best of all possible results. In other words, there is no such thing as a sub-optimal outcome or a bad occurrence. Candide demonstrates the absurdity of this mindset when Pangloss contracts syphilis, and when Candide’s benefactor drowns and an earthquake erupts in Lisbon, concluding with Pangloss trying his best to justify both events through the lens of his philosophy.
However, along the way Voltaire introduces characters with distinctive worldviews and philosophies. Unique to the story of Candide is the character Pangloss, a philosopher of metaphysico-theologico-cosmolo-boobology and Candide’s teacher. In chapter one, Pangloss abruptly shares his philosophy that, “for since everything is made for an end, everything is necessarily for the best end.” The tail goes on to say, “Candide listened attentively and believed innocently.” During their journey together certain situations cause Candide to question many of Pangloss’
Candide or Optimism, written by Voltaire in 1759, was created to satirize the a priori thinking that everything is for the best in the world. Candide, the guileless and simpleminded main character and his companions are exposed to the very worst the world possibly has to offer with rape, murder, whippings, war, earthquakes, shipwrecks, cannibalism, thievery, disease, greed, and worst of all, human nature. Through these horrific events, Pangloss, the philosopher maintaining a priori thinking, stubbornly upholds the idea that everything is for the best. It is Pangloss’s influence above all else that is imprinted upon Candide and that as the novel progresses, is slowly replaced in Candide’s mind by others characters’ viewpoints. Rather than assertive
A great philosopher Liebnitz once said that this is the best possible of all worlds. Voltaire disagrees. In Voltaire's Candide, the impartial narrator travels to distant lands and experiences a range of extremes. After having spent a great deal of time away from his homeland, and having seen more than most people see in a lifetime, the narrator is forced to conclude that this may not be the best possible world because of the reality of evil. Voltaire relates this point very effectively through his mastery of language and the choices he makes, both gramatically and content-related.
Although Eldorado is perceived as this stunning land of riches, Candide couldn’t stay because he still want his love Cundegonde. In chapter 19 they leave Eldorado taking riches and sheep with them, but after one hundred days they ended up losing most of the riches and the sheep. However, Candide still had the little shred of Pangloss’s philosophical idea of optimism, that is until he was robbed by a captain where, Candide decided that he couldn’t dwell on the thought of being positive and thinking that everything is the “best of possible worlds” which lead Candide to meeting Martin. Martin was a poor scholar, whose wife robbed him, who was beaten by his son and his daughter abounding him. Candide still had this hope of seeing Cundegonde and Martin surely had no hope in anything. Martin was clearly Pangloss’s counterpart, whereas Pangloss was positive and believed that everything happened because pf the good of the world, Martin at times would be pessimistic or rather more realistic than Pangloss. In chapter 20 the same captain that robbed Candide of his riches was killed where Candide said, “You see,’ said Candide to Martin, “that vice is sometimes punished. This villain, the Dutch skipper, has met with the fate he deserved,” (Voltaire, What Befell Candide and Martin on Their Passage), Candide basically said here how the captain’s death proves that everything happens for
During the age of Enlightenment, the philosophes believed that reason could be used to explain everything. The philosophes believed that people could make the world a better place to live in. Voltaire is against such optimism. Ian Bell Says "The 'optimist' argument then, was complex and sophisticated, but like all ironists Voltaire chose to simplify it to the extent that it seemed complacent and absurd, and he went on to cast doubt on our chances of ever securing 'eternal happiness'"(1-2). According to Voltaire true happiness can only be experienced in an unreal world. The multitudes of disasters that Candide endures after leaving Eldorado culminate in his eventual abandonment of optimism. Candide loses four of his sheep laden with priceless jewels due to natural causes, and then sees his two remaining sheep stolen, and the local magistrate indifferent to the theft. "Certainly, [says Candide,] if everything goes well, it is in Eldorado and not in the rest of the world" (42). Candide goes a step further, "Oh Pangloss, cried Candide, you have no notion of these abominations! I'm through, I must give up your optimism after all. What's optimism? said Cacambo. Alas, said Candide, it is a mania for saying things are well when one is in hell" (40). Candide's enthusiastic view of life is contrasted with, and challenged by suffering that he endures throughout the book. Hence, Voltaire uses the book to satirize the foolishness of optimism.
Overall Voltaire is successful in promoting his ideas and beliefs. It is clear he wants to see a drastic change in religion, politics and morals in the pre-modern period. Throughout his novel Candide he is able to criticise society with a light hearted mockery but also with a seriousness using extreme examples to address his points and concerns. It is arguable that his ambitions were far too high at a time of hope and debate in the 18th century.
The book Candide by Voltaire is a humorous satire constructed of many themes. Through his book, Voltaire expresses his views on life by criticizing many aspects of humanity at that time. He focused in war, religion, and love, but the main target of Voltaire's satire was a certain philosophy. All of the previous topics unite to ridicule the philosophy that, as the character Pangloss said, "things cannot be otherwise than as they are; for as all things have been created for some end, they must necessarily be created for the best end" (1).
The attack on the claim that this is "the best of all possible worlds" permeates the entire novel. Throughout the story, satirical references to this theme contrast with natural catastrophes and human wrongdoing. When reunited with the diseased and dying Pangloss, who had contracted syphilis, Candide asks if the Devil is at fault. Pangloss simply responds that the disease was a necessity in this "the best of all possible worlds", for it was brought to Europe by Columbus’ men, who also brought chocolate and cochineal, two greater goods that well offset any negative effects of the disease. (526)The multitudes of disasters, which Candide endures, culminate in his eventual, if temporary, abandonment of optimism.
“I do not agree with what you have to say, but I’ll defend to death your right to say it,” were the famous words of Fracois Marie Arouet, more commonly known under the pen name of Voltaire. He was known for being very outspoken and rebellious, which got him into trouble with the authorities for most of his life. Voltaire advocated the French bourgeoisie as being ineffective, the aristocracy as being corrupt, and the commoners as being too superstitious. Voltaire’s beliefs on freedom and reason is what ultimately led to the French Revolution, the United States Bill of Rights, and the decrease in the power of the Catholic Church, which have all affected modern western society.
Defining optimism and redefining the philosophies of the fictional Pangloss and the non-fictional Leibniz, Candid embarks on a mishap journey. From the very onset, Voltaire begins stabbing with satire, particularly at religion.