Essay #2: The Salem Witch Trials
Society throughout time has proven to be a frail and feeble structure that has failed to maintain organization on multiple occasions. People have demonstrated that with just enough chaos and pressure, they will have no qualms with deserting their morals at the sight of adversity. Whether it be creating a witch hunt to better the lives of the poor, or putting fellow American citizens’ in concentration camps based off their Japanese ancestry. There is no boundary that people won’t cross in order to feel safe and justified in their decisions. In Isaac Reed’s article,” Deep culture in action: resignification, synecdoche, and metanarrative in the moral panic of the Salem Witch Trials”, he examines the concept of
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The Salem Witch Trials fits all the sociological elements and basic intuitions that are necessary to develop and establish a moral panic, with the exclusion of mass media (Reed, 2015, para. 10). He begins by addressing the fact that what happened was a disproportionate response, omitting the obvious part where magic and spell casting do not exist (Reed, 2015, para. 11). The panic was driven due to the recent development of America, and the less than favorable results that they had produced. In result it seemed that women were the main target for this assault, especially those who inherited property and challenged the patriarchal structure of Salem (Reed, 2015, para. 33). This was easily obtained due to men being concerned about the evil that was being brought to them, and the women being concerned about possession. This allowed people to not focus on the obvious problem that was directly in front of them, the ruthless murder of innocent people on the off chance they were witches. As time went on, none of the accusations were taken seriously, since all you had to do was take into account the credibility of those who were possessed (Reed, 2015, para. 33). The most vital role in the development of the panic was the desperation of the priests to bring the church back into Salem, and that is exactly what they
Yet, the theocratic society, the mass hysteria, and the girls’ desire for attention and power were the three most significant factors which caused the greatest impact. It is very likely that without one of the factors, Salem would have never had a downfall. The theocracy is what potentially led to the accusations because of how connected god and government were in Salem. The mass hysteria spread due to how the conditions in town created major trust issues. Finally, the because the children were so looked down upon in the town, it was hard for them to be noticed and once they got a chance to gain the people’s attention they went for it gaining the power they needed to bring down anyone they wanted. The main theme presented in the play The Crucible, is that social pressure can lead individuals to go along with actions they know are
While most people are familiar with the notorious Salem Witch Trials in 1692, many people are unaware that similar events were taking place in other parts of New England in the very same year. The book, Escaping Salem: The Other Witch Hunt of 1692, takes readers through an intriguing narrative of a young girl with claims of being bewitched. Although I was concerned at first about the book being in a narrative style, the author was very concise and used actual evidence from the trial to tell an accurate and interesting story.
The Salem witch craft trials are the most learned about and notable of Europe's and North America's witch hunts. Its notoriety and fame comes from the horrendous amount of people that were not only involved, but killed in the witch hunt and that it took place in the late 1700's being one of the last of all witch hunts. The witch craft crises blew out of control for several reasons. Firstly, Salem town was facing hard economic times along with disease and famine making it plausible that the only explanation of the town's despoilment was because of witches and the devil. As well, with the stimulation of the idea of witch's from specific constituents of the town and adolescent boredom the idea of causing entertainment among the town was an ever intriguing way of passing time.
The Salem Witch trials were when hundreds of citizens of Salem, Massachusetts were put on trial for devil-worship or witchcraft and more than 20 were executed in 1692. This is an example of mass religion paranoia. The whole ordeal began in the home of Reverend Samuel Parris. People soon began to notice strange behavior from Parris’s slave, Tituba, and his daughters. Many claimed to have seen Parris’s daughters doing back magic dances in the woods, and fall to the floor screaming hysterically. Not so long after, this strange behavior began to spread across Salem.
The mass hysteria between today’s society and the Salem witch hunt can be compared through Freedom , Religion ,and the killing of innocent victims. Mass hysteria has caused a lot of destruction in society throughout the years. It has brought about a lot of chaos in both Salem as well as the present society. Mass hysteria has brought out a lot of fear in people in both Salem and present society.
During the time of the Salem Witchcraft Trials of 1692, more than twenty people died an innocent death. All of those innocent people were accused of one thing, witchcraft. During 1692, in the small town of Salem, Massachusetts many terrible events happened. A group of Puritans lived in Salem during this time. They had come from England, where they were prosecuted because of their religious beliefs. They chose to come live in America and choose their own way to live. They were very strict people, who did not like to act different from others. They were also very simple people who devoted most of their lives to God. Men hunted for food and were ministers. Women worked at home doing chores like sewing, cooking, cleaning, and making clothes. The Puritans were also very superstitious. They believed that the devil would cause people to do bad things on earth by using the people who worshiped him. Witches sent out their specters and harmed others. Puritans believed by putting heavy chains on a witch, that it would hold down their specter. Puritans also believed that by hanging a witch, all the people the witch cast a spell on would be healed. Hysteria took over the town and caused them to believe that their neighbors were practicing witchcraft. If there was a wind storm and a fence was knocked down, people believed that their neighbors used witchcraft to do it. Everyone from ordinary people to the governor’s wife was accused of witchcraft. Even a pregnant woman and the most perfect puritan woman were accused. No one in the small town was safe. As one can see, the chaotic Salem Witchcraft Trials of 1692 were caused by superstition, the strict puritan lifestyle, religious beliefs, and hysteria.
Salem in the 1600s was a textbook example of an extremist society with sexist norms and no separation of church and state. Because it had no laws, only people considered authorities on law, it was always a society based on norms laid down by the first settlers and severity on the verge of madness. The power was imbalanced, focused subjectively in the people who had means to control others. Some people attempted to right the wrongs of the powerful, as people are wont to do eventually. Because of them, change indeed came to Salem, slowly and after excessive ruin and death. Before the rebels’ impact took hold, Salem’s Puritan society was a religious dystopian disaster, a fact illustrated excellently by Arthur Miller’s play, The Crucible. This religious dystopian disaster carried many flaws and conflicts that can be seen in other societies, both historical and modern.
One cause of the hysteria in the Salem witch trials was that the residents of Salem were fundamentalists. Fundamentalists follow the Bible’s word to the letter; if something is written in the Bible, it’s true and is is the law. In the book of Exodus, it states, “Thou shalt not suffer a witch to live” (Document 1). The other citizens thought that if a person was a witch, they would cover it up to avoid death. Residents wouldn’t know who was a witch and who wasn’t, resulting in hysteria. Not only did the people of Salem follow the
As we may already know, the town of Salem was subject to an epidemic of the accusations of witchcraft that lasted over ten months. Witchcraft of this time period was not taken lightly. In England alone over 40,000-60,000 people were killed after being found guilty of witchcraft. Needless to say the people found witchcraft as a virus that infected the town. The first cases started off with the daughters of Samuel Parris, the town minister, accusing his slave, Tituba, of being a witch. She claimed that she and others in the town were witches and there was even a wizard. The town broke out in hysteria in further months. Over 100 people were put in jail because of accusations. The council that were to find these people’s innocence or guilt were corrupted as well because to claim innocence meant you were guilty and if you were to claim guilt you could be redeemed. Many of the items found incriminating were pins and voodoo dolls. Many of these people faced the psychological terror of being pressured into claiming guilt to a crime, you didn’t commit in front of a committee and scared the community to death that they were going to be subjected to. Many of the witnesses to these trials were said to have undergone physical distress or act inhumanly. Many historians say to these records that since their body was put under so much strain and fear of the witchcraft that surrounded them all the time, their bodies going through strange changes such as paralysis or temporary blindness with no real cause rather than stress. But many historians also believe the witnesses were voluntarily acting and committing fraud against the others. But why was this such an enigma to understand why this small town in New England was all of a sudden becoming a cen...
The Salem Witch Trials took place in the summer and into the fall of the year 1692, and during this dark time of American history, over 200 people had been accused of witchcraft and put in jail. Twenty of these accused were executed; nineteen of them were found guilty and were put to death by hanging. One refused to plead guilty, so the villagers tortured him by pressing him with large stones until he died. The Salem Witch Trials was an infamous, scary time period in American history that exhibited the amount of fear people had of the devil and the supernatural; the people of this time period accused, arrested, and executed many innocent people because of this fear, and there are several theories as to why the trials happened (Brooks).
The notorious witch trials of Salem, Massachusetts occurred from June through September. It is a brief, but turbulent period in history and the causes of the trials have long been a source of discussion among historians. Many try to explain or rationalize the bizarre happenings of the witch hunts and the causes that contributed to them. To understand the trials and how they came to be, we must first examine the ideals and views of the people surrounding the events. Although religious beliefs were the most influential factor, socioeconomic tensions, and ergot poisoning are also strongly supported theories. A combination of motives seems the most rational explanation of the frenzy that followed the illness of the two girls. This paper looks closely at the some of the possible causes of one of the most notable occurrences in history.
There are some events in history that put the human race to shame; however, these occasions can change our future forever. Society cannot deny that social injustices occur almost every day, maybe even more than once. One large blemish in our history, the Salem Witch Trials, alienated a certain group in our society. These trials were an unfortunate combination of economic conditions, a flock’s strife, teenage boredom, and personal jealousies.
Carlson claims that the notorious events that created the outbreak of witchcraft hysteria in Salem correspond with the physical and neurological symptoms displayed by the residents of the town. However, Carlson’s argument lacks conviction as she fails to explain why other related family members and other communities were not affected by the epidemic. If this was truly an epidemic, the unexplained symptoms would have spread across the entire population, and eve the world, affecting millions of people. Epidemics put the entire human population at risk, not just select groups of people. Also, the majority of the accused were women which fails to explain why an epidemic would only affect women and not the male population as well. Attempting to blame the hysteria on an epidemic seems a little too simplistic. Furthermore, Carlson’s argument does not explain why the witchcraft hysteria faded as the economic conditions improved. As soon as the socioeconomic conditions and tensions improved, the witchcraft accusations seemed to fade. Therefore, in Salem Possessed: The Social Origins of Witchcraft, Boyer and
The Salem Witchcraft Hysteria was a product of women’s search for power. This claim is supported by Lyle Koehler, from A Search for Power: The “weaker sex” in seventeenth-century New England (University of Illinois, 1980), explained and argues why this is true. Koehler mentions that the women were in search for more power and respect and power equality. She mentioned that the men were afraid of witches because they felt they were superior to them which brought in the question of who really was the superior gender. But really, the women accused others as being witches so as to gain more power from men. Basically, this showed that the women were not afraid of controlling or taking the power from men. In the seventeenth century, the men had power; so therefore, women did anything and would do anything to gain more power than the men. In puritan society, the only women with any significant power were mothers. They had powers not only in their homes but also in the public as long as they accused people of being witches. They also implicated others to achieve this power. An example that Koehler gave would be sociologist Dodd Bogart’s conclusion that “demon or witch charges are attempt to restore “self-worth, social recognition, social acceptance, social status and other related social rewards” is pertinent to the Salem village situation.
Imagine a world where differences of opinions or beliefs were to be considered witchcraft. This was the world for many individuals living in Salem, Massachusetts during the 1600s. During the Salem Witch Trials, many women and men were accused of witchcraft by a handful of teenage girls. Many of the afflicted showed mysterious symptoms, such as outbreaking into fits and having hallucinations. Due to the mysterious symptoms, the girls and the Puritans began to point fingers at mainly the less fortunate women who did not follow the Puritans Bible to a “T”. Due to the irrational outburst of these young women, the identification and punishment process naturally lead to conflict because of the judging of others, the religious affiliation, and