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Negative effects of social class
Effect of social inequality
How does privilege impact society
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Entropy is the increase in disorder of the universe, and is considered to be natural. According to Rabi Lapin, it relates to social decay because it is the moral disorder of the universe; he states that this disorder can only be “defeated...by God” (1), who is believed to be the moral all-mighty. Lapin argues that only God can reverse entropy but that certain actions by human communities can create “light”, thus partially defeating entropy. If there is only entropy, society would decay. I do agree with his analogy because entropy refers to the development of disorder, that is inevitably forming - small actions, such as the organization of animals into higher level of categories, is known to have a negative entropy, such as the “light” Lapin …show more content…
When Lapin wrote, “the fuel that used to keep the airplane of society airborne has run out,” he means, figuratively, that the lack of fuel has caused the airplane to fall. This is a metaphor to society - the fuel represents societal productivity and the factors that have caused to keep society “prosperous” (2), and that now productivity and moral values (in his reference to illegitimacy) have decreased, the airplane/society has decayed.
Rabbi Lapin regrets that we have failed to continue using certain “moral weapons.” What are these and what does he suggest we use them to fight against?
The moral weapons are disapproval, ostracism, and other social sanctions against individuals who have committed moral crimes. He suggests that we use these weapons to fight against people who cause shame to others (for example, the teenage pregnant girl).
On which three grounds does he argue ostracism and moral censure should still be used
…show more content…
Do you tend to side with Lapin or against him? Why? Moral sanctions are a necessary framework for society - morals form the framework of our actions, beliefs, and perspectives. Without morals, it is true that social decay will occur, where no individual is truly able to state what is “moral” and what is “unjust”. The lack of differentiation between the two would surely lead to pandemonium. Lapin argues that today, our society has “ran out of fuel”, as shown through higher rates of illegitimacy and crime. However, Lapin’s statement that moral sanctions should be utilized in the form of moral weapons is a statement I disagree with. The main grounds on which I disagree with are the “community of generations” and that ostracism is necessary to maintain “proper ties between…[members of a] community”. White Privilege and socioeconomic privileges are a common topic in media networks, particularly on Facebook and Twitter. Individuals who benefit from their parents’ statuses who succeed are seen as undeserving because of this. Yet equal opportunities are impossible to create - it is inevitable that what our parents and grandparents have done will impact us, in terms of socioeconomic and cultural impacts. By destroying the connection between generations, there will be surely be a lack of distinguishable of culture, which is a trademark of society. However, Lapin’s claim that shame should be passed down is partially incorrect. In both positive and
By far Flannery O’Conner story “Revelation” will be one of the most cherish Efictions shorts stories that shows peoples way of thinking of the 19th century. Ms.turpin, Claud , and ugly girl , seem unordinary people that stand out of the book and are common people we seem every day. For instance Ms.turpin was a two face women that will treat people differently just so they could have work harder. “When you got something “she said “you got to look after it.” (701). Not only is she not treating them like humans, she has this code of conduct if she shows them human manners they will believe they are equal. Ms. Turpin was still a nicer women then the others in book.
Laws exist to protect life and property; however, they are only as effective as the forces that uphold them. War is a void that exists beyond the grasps of any law enforcing agency and It exemplifies humankind's most desperate situation. It is an ethical wilderness exempt from civilized practices. In all respects, war is a primitive extension of man. Caputo describes the ethical wilderness of Vietnam as a place "lacking restraints, sanctioned to kill, confronted by a hostile country and a relentless enemy, we sank into a brutish state." Without boundaries, there is only a biological moral c...
In A Tactical Ethic, Moral Conduct in the Insurgent Battlespace, author Dick Couch addresses what he believes to be an underlying problem, most typical of small units, of wanton ethical and moral behavior partly stemming from the negative “ethical climate and moral culture” of today’s America (Couch, D., 2010, p. 15). In chapter one, he reveals what A Tactical Ethic will hope to accomplish; that is identify the current ethics of today’s military warriors, highlight what is lacking, and make suggestions about what can be done to make better the ethical behavior of those on the battlefield and in garrison. He touches on some historic anecdotes to highlight the need for high ethics amongst today’s military warriors as well as briefly mentions
Kate Chopin and Gustave Flaubert can be considered as naturalistic literary authors from their novels “The Awakening” and “Madame Bovary” respectively. The authorships draw attention to the patriarchal social realities as the subject matter. To maintain objectivity, the writers narrate the lives of their female protagonists, Emma in “Madame Bovary” and Edna in “The Awakening”. Both characters are suppressed by a society that expects them to uphold the traditional niche of a woman. Emma and Edna defy all norms to achieve individualism and non-conformism of the Patriarchal orientated community. Although both have a common pursuit for self-exploration, it is evident that Chopin’s heroine is the better woman compared to Flaubert’s based on the
Conflict is constant. It is everywhere. It exists within one’s own mind, different desires fighting for dominance. It exists outside in nature, different animals fighting for the limited resources available, and it exists in human society, in the courts. It can occur subtly, making small changes that do not register consciously, and it can occur directly and violently, the use of pure strength, whether physical, social, economic, or academic, to assert dominance and achieve one’s goals; this is the use of force. Yet, with the use of force, the user of force is destined to be one day felled by it. “He who lives by the sword will die by the sword.”
“I have consistently preached that nonviolence demands that the means we use must be as pure as the ends we seek. I have tried to make clear that it is wrong to use immoral means to attain moral ends. But now I must affirm that it is just as wrong, or perhaps even more so, to use moral means to preserve immoral ends.”
Out of the three wonderful narratives given, the best one is “Stepping Into the Light” by Tanya Savory. While “Shame” by Dick Gregory is an interesting read, it is the weakest out of the bunch. The story had no clear setting, to many extra details, and a lengthy exposition. “I Became Her Target” by Roger Wilkins was a better executed story, even though it still had some flaws. This piece lacks any figurative language, but it was to the point and had clear organization. Thus, Tanya Savory’s piece was the best. It was easy to follow, used a constant symbol, and used some stories from others to make her point. So using narrative styles and elements in the best way, Tanya Savory wrote the better story.
It’s 1899; the Industrial Revolution is beginning to emerge and women are gradually wanting to feel as equal as their male counterparts and wanting a say on things. It wasn’t considered normal for women to defy what society expected of them. You were supposed to do as you were told from any man and be the perfect wife and mother to your children. There is always that one person who is brave enough to go against this and “march to the beat of their own drum”. How can someone be themselves if they are following someone else’s rules? How does one go about retaining their integrity with the pressures of society’s expectations? These questions correlate to Kate Chopin’s novel, The Awakening. Throughout the novel, Kate Chopin illustrates Edna Pontellier’s quest for identity and independence through having an affair with two other men, neither of which are her husband. Edna’s outlook on life changes drastically while staying in Grand Isle. She used to obey the rules of society but the oppressiveness of it is too much for her which eventually leads her rebel. When one rebels, they must go through sacrifice so they can live life the way they intend it to be for them. She sacrifices relationships and eventually ends her journey with her final awakening in the ocean. In The Awakening, Edna Pontellier demonstrates the unconventional woman and proves that the perspective that society holds of women is stifling, which prompts a woman to sacrifice herself in order to retain her integrity.
The very idea of controlling society through the threat of punishment lends itself to a society plagued by negative reinforcement. However, this is a necessary step in some social circles where respective citizens may not have had a proper upbringing or simply chose not to respond by learning from their proper upbringing. As the journal article states, it is fairly common practice to spend a considerable amount of money in not only punishing wrongdoers, but threatening society of the risks of wrongdoing as a preventative measure (Wright, Caspi, Moffit, & Paternoster, 2004, p. 2, para. 1). The answers derived in the journal are that everyone responds the same to sanction threats, the motivation of crimes outweigh the threats for some criminals,
Criminalisation of a certain conduct is a declaration by the society that it is a public wrong that should not be done which is is enforced by sanctions in order to supply a pragmatic reason for not doing it, and to censure those who nevertheless do it. Criminalisation of conduct inevitably involves an invasion or limitation of a person’s individual autonomy and is an intrusion, which must be adequately justified and controlled to ensure the protection of the individual’s fundamental right to freedom. Therefore, when policy and lawmakers make a decision to criminalise an act, it is a declaration that the particular act is a “public wrong” that must be prohibited by the imposition of criminal penalties. The question is how far the law should go in criminalising certain acts without trampling on the fundamental human rights of the actors. Ideally, objective criteria should be used by the state, in striking the appropriate balance.
“Black Awakening in Capitalist America”, Robert Allen’s critical analysis of the structure of the U.S.’s capitalist system, and his views of the manner in which it exploits and feeds on the cultures, societies, and economies of less influential peoples to satiate its ever growing series of needs and base desires. From a rhetorical analysis perspective, Allen describes and supports the evidence he sees for the theory of neocolonialism, and what he sees as the black people’s place within an imperial society where the power of white influence reigns supreme. Placing the gains and losses of the black people under his magnifying glass, Allen describes how he sees the ongoing condition of black people as an inevitable occurrence in the spinning cogs of the capitalist machine.
The suffering that the enemies have when the weapons are used is simply the side effect of what people have done to them. In other words, people who are using those weapons are indeed aiming at the threat that the enemies have, as the damage that those weapons do can definitely eliminate the enemies’ ability to continue to fight. And the agonies that people cause are what they bring about, but not what they intentionally do to the target. As Nagel has also discussed in his article, what absolutists care about is what one does to the other, but not what one brings about to the other. Therefore, the use of those weapons that cause extra pain does not violate the principle of not “fighting dirty” from the perspective of absolutism, and thus should not be regarded as immoral. This example also reveals a more general problem in Nagel’s problem: it is difficult to draw a line between what one does to another and what one brings about to the other, especially in a war, in which any operation may have caused complex effects, and it is difficult distinguish what are intended as mere means and what are side
Garver, N. (1977). What is violence? In T. A. Mappes & J. S. Zembaty (Eds.), Social Ethics.
War is a hard thing to describe. It has benefits that can only be reaped through its respective means. Means that, while necessary, are harsh and unforgiving. William James, the author of “The Moral Equivalent of War”, speaks only of the benefits to be had and not of the horrors and sacrifices found in the turbulent times of war. James bears the title of a pacifist, but he heralds war as a necessity for society to exist. In the end of his article, James presents a “war against nature” that would, in his opinion, stand in war’s stead in bringing the proper characteristics to our people. However, my stance is that of opposition to James and his views. I believe that war, while beneficial in various ways, is unnecessary and should be avoided at all costs.
Using Kant’s ethical framework, the depiction of violence in Hacksaw Ridge fails to pass the necessary tests. It’s not a moral portrayal. To explain this conclusion, it is useful to examine the violence on display from each of the three facets of Kant’s ideas: the good will, the means/end formulation, and the universalization formulation. Since the two formulations of the categorical imperative are the same, according to Kant, an action must pass both iterations of the rule, and this one does not.