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Despite contemplating about taking pills to kill herself, which conveys a desire of minimal aggression to herself, since this method of suicide doesn’t imply any pain or sufferings, Laura couldn’t follow through with her plan. In turn, she chooses to “kill her family,” instead of herself by leaving them once her second child was born and denying their very existence, in what can be understood to be one of the primitive conflicts of the depressive suicidal: the wish to die, to kill, or be killed. “It was death, I chose life” (The Hours). With Laura’s decision to abandon her family, morality comes into play. Does Laura Brown’s morality derive from sentiment (contending David Hume’s argument) or does it derive from reason? “Utility is only a tendency to a certain end; and were the end totally indifferent to us, we should feel the same indifference towards the means. It is requisite a sentiment should here display itself, in order to give preference to the useful above the pernicious tendencies. This sentiment can be no other than a feeling for the happiness of mankind, and a resentment of their misery; since these are the different ends which virtue and vice have a tendency to promote. Here therefore reason …show more content…
Dalloway and the two deaths of Virginia and Richard in The Hours epitomize that the mentally ill commit suicide for the sake of their loved ones. David Hare’s The Hours, enhances the ideas depicted in Virginia Woolf’s Mrs. Dalloway: “Death was defiance. Death was an attempt to communicate; people feeling the impossibility of reaching the centre which, mystically, evaded them; closeness drew apart; rapture faded, one was alone. There was an embrace in death” (Woolf 184). Death becomes a way out for Septimus, Virginia, and Richard. There isn’t really much needed to tell a story: just a few hours and a few friends. Then all will come out, and the truth will finally be allowed to live free, as hopelessness dies among a bed of yellow
Girl Time is a book written by Maisha T. Winn who is a former public elementary school and high school teacher. She has worked extensively with youth inside and outside urban schools throughout the United States. Winn provides information in the book about girls incarcerated in juvenile detention centers and girls who have been previously incarcerated.
In “The Weekend,” George cheats on Lenore with Sarah, and she still chooses to stay with him and work out their issues. The story by Ann Beattie can relate to “The Awakening” by Kate Chopin because Edna cheats on Leonce with Robert and Alcee Arobin. After learning Edna cheats on him, Leonce decides to stay with Edna to work their relationship out. While nothing is wrong with their significant others, they cheat because something in them is unfulfilled. Lenore knows George cheats because he spends much of his time with the other women, but she never acknowledges it, until she talks with Julie one day; “she’s really the best friend I’ve ever had. We understand things—we don’t always have to talk about them. ‘Like her relationship with George,’
Erin George’s A Woman Doing Life: Notes from a Prison for Women sheds light on her life at the Fluvanna Correctional Center for Women (FCCW) where she was sentenced for the rest of her life for first-degree murder. It is one of the few books that take the reader on a journey of a lifer, from the day of sentencing to the day of hoping to being bunked adjacent to her best friend in the geriatric ward.
The essay begins with Griffin across the room from a woman called Laura. Griffin recalls the lady taking on an identity from long ago: “As she speaks the space between us grows larger. She has entered her past. She is speaking of her childhood.” (Griffin 233) Griffin then begins to document memories told from the lady about her family, and specifically her father. Her father was a German soldier from around the same time as Himmler. Griffin carefully weaves the story of Laura with her own comments and metaphors from her unique writing style.
Laura Deeb’s An Enchanted Modern: Gender and Public Piety in Shi’i Lebanon seeks to rectify post-9/11 notions of political Islam as anti-modern and incongruous with Western formulations of secular modernity. Specifically, Deeb is writing in opposition to a Weberian characterization of modern secular Western societies as the development of bureaucracies through social rationalization and disenchantment. Within this Weberian framework Deeb asserts that Shia communities are in-part modern because of the development of beuorocratic institutions to govern and regulate religious practice. However, Deeb makes a stronger argument oriented towards dislodging the assumptions "that Islamism is static and monolithic, and that
Both Virginia Woolf and Annie Dillard are extremely gifted writers. Virginia Woolf in 1942 wrote an essay called The Death of the Moth. Annie Dillard later on in 1976 wrote an essay that was similar in the name called The Death of a Moth and even had similar context. The two authors wrote powerful texts expressing their perspectives on the topic of life and death. They both had similar techniques but used them to develop completely different views. Each of the two authors incorporate in their text a unique way of adding their personal experience in their essay as they describe a specific occasion, time, and memory of their lives. Woolf’s personal experience begins with “it was a pleasant morning, mid-September, mild, benignant, yet with a keener breath than that of the summer months” (Woolf, 1). Annie Dillard personal experience begins with “two summers ago, I was camping alone in the blue Ridge Mountains of Virginia” (Dillard, 1). Including personal experience allowed Virginia Woolf to give her own enjoyable, fulfilling and understandable perception of life and death. Likewise, Annie Dillard used the personal narrative to focus on life but specifically on the life of death. To explore the power of life and death Virginia Woolf uses literary tools such as metaphors and imagery, along with a specific style and structure of writing in a conversational way to create an emotional tone and connect with her reader the value of life, but ultimately accepting death through the relationship of a moth and a human. While Annie Dillard on the other hand uses the same exact literary tools along with a specific style and similar structure to create a completely different perspective on just death, expressing that death is how it comes. ...
An Analysis of Kate Chopin’s The Story of an Hour and Charlotte Perkins Gilman’s The Yellow Wallpaper
In Mrs. Dalloway, Clarissa Dalloway undergoes an internal struggle between her love for society and life and a combined affinity for and fear of death. Her practical marriage to Richard serves its purpose of providing her with an involved social life of gatherings and parties that others may find frivolous but Clarissa sees as “an offering” to the life she loves so well. Throughout the novel she grapples with the prospect of growing old and approaching death, which after the joys of her life seems “unbelievable… that it must end; and no one in the whole world would know how she had loved it all; how, every instant…” At the same time, she is drawn to the very idea of dying, a theme which is most obviously exposed through her reaction to the news of Septimus Smith’s suicide. However, this crucial scene r...
Whether fortunately or unfortunately, the limits of innovation are often put to the test. In the case of a submarine launched to sea in 1938, the USS Squalus, bad luck proved disastrous. Within minutes of a test dive, twenty-six men drowned. Years later, Peter Maas compiled the known information about the tragedy into The Terrible Hours: The Greatest Submarine Rescue in History. Over the heartbreaking journey of hopelessness to hope, crisis to survival, and depths to ascension, Maas weaves the sad tale depicting the unknown dangers that technology possesses.
In the short story, “The Story of an Hour,” author Kate Chopin presents the character of Mrs. Louis Mallard. She is an unhappy woman trapped in her discontented marriage. Unable to assert herself or extricate herself from the relationship, she endures it. The news of the presumed death of her husband comes as a great relief to her, and for a brief moment she experiences the joys of a liberated life from the repressed relationship with her husband. The relief, however, is short lived. The shock of seeing him alive is too much for her bear and she dies. The meaning of life and death take on opposite meaning for Mrs. Mallard in her marriage because she lacked the courage to stand up for herself.
While thinking of death, thoughts of grief, despair and worry arise. Perhaps this is a product of the darkness often times portrayed of death from contemporary literature, movies, and music. Movies such as “Schindler’s List” and music such as Neil Young’s “Tonight’s the Night” are just a few examples of entertainment that show the darkness and finality of death. These forms of medium only present the idea, as no one who wrote them actually experienced death and therefore the dark thoughts associated with it are ambiguous. In “712 (Because I Could not Stop for Death)”, poet Emily Dickinson also shows the darkness associated but she has a different view of death. She writes from the standpoint of a narrator
In Cunningham’s The Hours, Virginia Woolf and Laura Brown both suffer depression. In today’s society doctors are able to properly diagnose and treat many forms of depression, one of which Virginia suffers from. Virginia shows little interest in eating and goes as far as to lie to her husband, Leonard about eating breakfast. When Leonard calls her on her lie, Virginia simply tells him, “I’m having coffee with cream for breakfast. It’s enough” (Cunningham, 33). Virginia also has very low self esteem, refusing to look into the mirrors while getting ready in the morning feeling as if, “The mirror is dangerous; it sometimes shows her the dark manifestation of air that matches her body, takes her form, but stands behind, watching her, with porcine eyes and wet, hushed breathing” (31). Even though Virginia recognizes that there is something slightly off about her behavior she continues to hide it from her friends and family, just like Laura Brown hides her depression from her son, Richie and her husband, Dan.
She could see in the open square before her house the tops of trees that were all aquiver with the new spring life. The delicious breath of rain was in the air. In the street below a peddler was crying his wares. The notes of a distant song which some one was singing reached her faintly, and countless sparrows were twittering in the eaves. ( This description of the scenery is very happy, usually not how one sees the world after hearing devastating news of her husbands death.)
Work Cited Woolf, Virginia. A. Mrs. Dalloway. Orlando, FL: Harcourt, Inc., 2005.
The extensive descriptions of Mrs. Dalloway’s inner thoughts and observations reveals Woolf’s “stream of consciousness” writing style, which emphasizes the complexity of Clarissa’s existential crisis. She also alludes to Shakespeare’s Cymbeline, further revealing her preoccupation with death as she quotes lines from a funeral song. She reads these lines while shopping in the commotion and joy of the streets of London, which juxtaposes with her internal conflicts regarding death. Shakespeare, a motif in the book, represents hope and solace for Mrs. Dalloway, as his lines form Cymbeline talk about the comforts found in death. From the beginning of the book, Mrs. Dalloway has shown a fear for death and experiences multiple existential crises, so her connection with Shakespeare is her way of dealing with the horrors of death. The multiple layers to this passage, including the irony, juxtaposition, and allusion, reveal Woolf’s complex writing style, which demonstrates that death is constantly present in people’s minds, affecting their everyday