Deep within the Washington wilderness in the shadows of Mount St. Helen lies the infamous Ape Canyon. Upon these steep shallow cliffs, strange encounters have emerged over the past century. In 1924 a group of seasoned miners set out on a routine expedition searching for gold. However, what they encountered changed their lives forever. It was here that allegedly famous attack by a group of sasquatches occurred. In the short autobiography, I Fought the Apemen of Mt. St. Helens by Fred Beck, one of the miners, recollects his parties encounter with the beast. He began his story discussing their location of their prospect and goes on to briefly tell us of his parties good fortune. Eventually Beck discusses how the party came across unfamiliar tracks they had uncovered during their expedition and how it made a fellow miner, whom Beck referred to as Hank, feel “apprehensive after seeing the tracks.” He mentions that the group agreed that, “no known animal could …show more content…
We also heard a sound which I could best describe as a booming, thumping sound — just like something was hitting itself on its chest.” There are a couple of complications with this story, however, one of which is that the sounds often came from atop the ridge out of sight. This means that the sounds Beck and company heard could have been any variety of animals such as, black bears, mountain lions, and coyotes. Another factor we cannot forget is that sound can often be distorted when traveling through an area such as a canyon, or in this case, from atop ridge. For example, say a coyote howls at the top of a ridge by the time the sound would make it down to the bottom it would most likely become unrecognizable to the miners below. This however, was merely the beginning of Beck’s
In 1893, Simon Pokagon spoke at the Chicago World’s Columbian Exposition. He was a prominent tribal leader who was known for this speech. So much so, it was printed and turned into an informative pamphlet. The speech encompassed American history and it’s push Westward, detailing the destruction of the Native lands and culture forever. He begins by telling the crowd about how he cannot celebrate with them in this great big new city, because it reminds him of all that was lost. Pokagon states, “where stands this “Queen City of the West” once stood the red man’s wigwams;” (Page 32). A bold statement follows about how nature was plentiful, until pale face came with their
The journey of exploration to the western territories brought the white man many great things, but they did face some opposition. The US government made plans to explore the Black Hills, after hearing of the gold it contained. This was not an easy task. The Sioux, with strong force, were not giving up their sacred land easily. The only way to gain the territory of the Black Hills was to wage war against the Sioux. The Battle of the Little Big Horn was one battle that the US will never forget. General George Custer led an army of men to take out the Sioux, one of the battalions was completely wiped out including Custer. The Sioux were very strong, but US had a lot more power and technology. Why did we get massacred? This question has been a mystery to many people throughout the years. Sergeant Windolph, of Benteen’s cavalry, and John F. Finerty, from General Crooks cavalry, bring us some personal accounts and memories of this tragedy.
Unlike native groupings on the American East Coast or in central Mexico, the aboriginal population of California did not politically organize themselves into tribes or “nations” that spanned multiple settlements. The “tribal” names assigned to California’s native groups result from modern ethnological investigation rather than being something recognized by the natives themselves. For the most part, these modern names represent linguistic groups, along with reconstructed village names or other geographic names. For instance, the Shasta people are named for the mountain, rather than the mountain being named for the “tribe.” The mountain itself gets its name from the trapper Peter Skene Ogden, who called a southern Oregon summit “Sastise” in honor of a native guide. In 1841, the United States Exploring Expedition mistakenly applied the name to the California volcano.
Before the urbanization of America, the Bigfoot was known as a “wild man.” People would occasionally capture a glimpse of one or have a brief interaction with them. They were known to exist and the newspapers from the 1700’s through to the late 1940’s have hundreds of accounts of “wild men” being spotted, captured, or misbehaving. Only after the majority of the North Americans moved into communities and left the rural farms did the national consciousness forget about the wild man.
This provides powerful insight into the role Bigfoot like creatures played in Native American cultures. Some tribes were not afraid of the creatures, considering them kind and helpful, while peacefully coexisting with them. Other tribes found them to be more violent and dangerous creatures. The fact that these tribes called the animals Stick Indians or Brush Indians seems to suggest that the creatures were simply other tribes they did not get along with opposed to a village of mythical creatures. Some examples of Bigfoot like creatures in Native American tribes include the Chiye – Tanka, the Lofa, the Maxemista, and the popular Sasquatch. The Chiye – Tanka was the Bigfoot like creature of the Sioux Indians (“Native American,” n.d.). This animal
Momaday decides to take the fifteen hundred mile trip to Rainy Mountain that his people experienced many many years ago. The way to Rainy Mountain was a long and hard one for the Kiowa people. His journey began “from the headwaters of the Yellowstone River eastward to the Black Hills and south to the Wichita Monuntains” (Momaday 1). Along the way he stopped at historical landmarks like Devil’s Tower and pondered events that had taken place, ones he heard from his grandmother. However along the way, the Kiowa people faced ...
In the novels Counselor Ayres’ Memorial by Machado de Assis and The Sound of the Mountain by Yasunari Kawabata, there are common themes and motifs that are present in both books. There is a strong element of love (both romantic and familial) and of separation. These themes have significant effects on the characters and the plot. Both novels also present a similar message about life and the world. Although the novels have similar themes, they are expressed differently in each.
2. Ruby, Robert, and Brown John. A Guide to the Indian Tribes of the Pacific Northwest. Norman, Oklahoma: 1992. 96, 120, 272-274. Print.
Bearcroft, BW. The Last Fighting Indians of the American West. 1 ed. Harlow: aaaaaLongman Group Ltd, 1976.
In 1629, a group of Franciscans stationed at the village of Oraibi named the giant mountains they saw San Francisco, in honor of St. Francis of Assisi . Opinions over the use of the peaks by Native tribes and this new influx of culture are as far apart as the names they call the mountain itself. At over a mile high, the San Francisco Mountains tower over the predominantly Anglo town of Flagstaff to the south. The mountain range was actually formed by a volcano that is now inactive. These peaks have long been considered sacred ground by thirteen Native American tribes, including the Hopi and the Navajo. As the importance of the use of the peaks has intensified among both recreationally and economically for the city of Flagstaff so too has the controversy generated more heat among Native tribes. Opening in 1937, the Arizona Snowbowl is one of the oldest running ski resorts in the country. Since that time the Snow Bowl has created adversity everywhere from environmentalists to Native Americans. The only way to understand the legitimacy of these Native American claims is to take a closer look at how the peaks relate to their religion and way of life. This will be done through the two most dominant voices of the battle, the Navajo and Hopi. This comprehension is necessary in order to fully understand the hardships and tribulations many spiritual Natives have endured in trying to protect their sacred land, even when the law is seemingly on their side.
when John Bell was working in his cornfields, he claimed to have seen an animal figure, o...
Peterson wrote this book to illustrate and inform others of how humans were killing and eating apes such as gorillas, chimpanzees, and bonobos for food in Central Africa. He further tries to understand what was happening in Central Africa by interviewing ape hunters. These interviews helped him realize that hunting was not about hunger, but a choice. Hunters working with snares in the Central African Republic, could make anywhere between $400 and $700 a year, which are comparable to the wages earned by the national parks guards (115). In other words, hunters were making a reasonable sum of money by hunting that they continued to do it. While traveling through Central Africa, Peterson also took the time to explore the meat markets and soon found that chimpanzee and gorilla meat were sold at higher prices than beef or pork, because they were considered luxury items. ...
...rward, broke the ring, and fell over the steep edge of the rock to the sand by the water. At once the crowed surged after it, poured down the rock, leapt on to the beast, screamed, struck, bit, tore. There were no words, and no movements but the tearing of teeth and claws (Golding 153).
Fox, R. (2008). Battle of the Little Big Horn. Retrieved April 30, 2014, from International Encyclopedia
Kathryn book Life in the Pueblo is based on excavations that she did at Lizard Man Village (Kamp, 1997). This was a small pueblo located in Arizona which is believed to be inhabited between 11th and 13th century. These ancient excavations were first carried out by United States Forest Service and were parts of Grinnell College field school (Kamp, 1997). The aim of the book was to describe Lizard Man Village and present excavation processes and analysis. Kamp 1997 offers archaeological interpretation of the site in relation to the past understandings. She bring out successfully three narratives. These narratives include ethnographic data in relationship to traditional accounts from Hopi (a place which is believed to be the first resident of Lizard Man) (Kamp, 1997). He also bring out clearly the issue of archaeology as well as fictional account basing it on both ethnography and archaeology.