We are living in an imperfect world where evil exists. Everyday when we turn on the radio or start reading the newspaper, we will definitely come across news where someone’s life was taken away or something evil has happened which has caused people to suffer. For example, a natural disaster, a car accident, wars between two countries or someone being robbed. If evil does not exists in this world, tragedies will not happen and people will not need to suffer.
In “God and the Problem of Evil,” B.C. Johnson argues that evil rules out the existence of an all-knowing, all-powerful and all-good God because there are many evil things that are happening in this world. In this paper, I am going to argue that God is only all-good but not all-powerful and all-knowing.
God is all-knowing, God is all-powerful, God is all-good, suffering and evil will not exists in this world. When we read or hear of disasters, deaths and sufferings, we always question why God would allow all these to happen. We always question God why God did not prevent them from happening. We always question why He would allow innocent people to suffer in different ways? Why does evil exists?
If God is all-knowing, all-powerful and all-good, then evil should not exists in this world. In this case, the problem is if God is all-knowing, he should be wise enough to not let people suffer and if God is all-powerful, he should be able to stop evil. Also, if God is all-good, he should let the world be perfect and let everyone live a peaceful life with harmony. Since evil exists in this world, thus, God is not all-knowing, all-powerful or all-good.
The conclusion of the argument is that God may not be all-knowing, all-powerful and all-good because the existence of evil rule...
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...any jobs to be lost and as a result an increase in unemployment rate.
Thus, God is all-good because he cannot allow the unemployment rate to increase and he does not want to see people jobless. In other words, he is not powerful enough to control the whole situation and make the world perfect. Therefore, evil still rules the world.
The arguments stated above prove that God is not all-powerful, all-knowing and all-good. If he is, then the world will be a perfect place without the existence of evil. But we all know accidents, disasters, murders, sufferings and many other evil things do happen, we can conclude that there is no perfect world and God is not all-knowing, all-powerful and all-good. From all of the examples that I mentioned above, it is evident that evil do exists side-by-side God, this means that God is not able to rule evil. Thus, God is only all-good.
It is perhaps the most difficult intellectual challenge to a Christian how God and evil can both exist. Many of the greatest minds of the Christian church and intellects such as Augustine and Thomas Aquinas spent their entire lives trying to solve this problem, and were unsuccessful (Erickson, 2009, p.439). However, this dilemma is not only an intellectual challenge, but it is emotional. Man feels it, lives it. Failing to identify the religious form of the problem of evil will appear insensitive; failure to address the theological form will seem intellectually insulting. This conundrum will never be completely met during our earthly life, but there are many biblical and philosophical resources that help mitigate it.
"Did God decide what goodness is? If so, then "good" is more or less the arbitrary decision of a frightening being to which we cannot relate, and that being could just as easily have made murder and stealing the ultimate moral actions without any contradictions. On the other hand, if God did not decide what goodness is, he cannot truly be omnipo...
Throughout the world, most people believe in some type of god or gods, and the majority of them understand God as all-good, all-knowing (omniscient), and all-powerful (omnipotent). However, there is a major objection to the latter belief: the “problem of evil” (P.O.E.) argument. According to this theory, God’s existence is unlikely, if not illogical, because a good, omniscient, and omnipotent being would not allow unnecessary suffering, of which there are enormous amounts.
The problem of evil is inescapable in this fallen world. From worldwide terror like the Holocaust to individual evils like abuse, evil touches every life. However, evil is not a creation of God, nor was it in His perfect will. As Aleksandr
In a world of chaos, he who lives, lives by his own laws and values. Who is to say that the death of millions is any worse or better, for that matter, than injuring a cockroach. And in the case of an existing power in the form of God, who is presumed to be all which is good, presiding and ruling an organized universe, why then does evil exist? The prosaic response of “without evil, there is no good” no longer holds any validity in this argument as the admitted goal of good is to reach an existence without evil. So even if a God does exist, I think it is fair, at this point, to say that he is the embodiment of both good and evil. And if humoring those who would answer the previous question with the response that there can be no good without evil, then can we assume that evil is simply a subsection of a defined good? Or perhaps even a good thing? If it is essential, those who chose the side of evil are simply abiding by good values. In the case of a world ruled by Chaos, evil is a non-existent word or value, rather. The system upon which a person’s actions are judged also disappears leaving nothing but an instinct for natural survival as basic and primary as the life within the forests which we tear down to build our houses.
There is so much evil in the world such as: murder, child mortality, torture, rape, assault and more. So how can there be an all loving God if these things are constantly happening? In this paper, I will be arguing that there is in fact no such thing as an all loving and all powerful God due to Evil. When I think of an all-loving God, I think of God as someone who would never allow a child to be kidnapped, raped, tortured and killed. I think of God as someone who would not allow anything bad or evil to happen in this world. I am not saying people would not get their fair share of misfortune now and again, but they would never experience evil, pain or suffering. That being said, there would be no evil or vindictive people in this world
Opponents of God’s existence argue if an all-knowing and good god exists, why is there such an abundance of evil in the world.
Since God is perfect, he could not have created evil. Rather, the origins of evil date back to Adam and Eve. Satan, a fallen angel, managed to tempt Eve into eating the forbidden fruit; thus introducing evil into the world. One may wonder why God, whom is omnipotent, decided not to eradicate evil from the world. The answer is straightforward. When God created man, he gave him free will due to his immeasurable love. As a result, the introduction of evil into the world gave man a choice; to follow God and pursue righteousness, or pursue evil and henceforth separate oneself from
The question of evil is a common topic among non-believers. Evil has existed since the beginning of time. In today’s society people have become so desensitized to evil, the true origins become hard to understand. God gave us each the free will and ability to choose right from wrong, although many of God’s creation continue to choose sin. The Holy Bible explains to us the nature and root of sin. This explanation helps us understand why bad things happen and how it might affect our relationships with the Most High.
If God exists and is all-knowing, then there is no evil that God does not know about. If God exists and is morally perfect, then there is no evil that God would permit that He cannot prevent.
If there is truly a God and the maker of this universe did create human beings, then in this perfect world that this perfect God made, I do not just see God’s wholly good but also the bad and ugly. God must not be omnipotent, omniscient, and benevolent then and the definition of God is false and the existence of God
Evil exists. This bizarre conundrum has perplexed philosophers since the dawn of civilization, and remains in hot debate today because of the theological implications inherent in the statement. To many on this planet, the source of life is an all-loving, all-powerful, omniscient god who created the universe – and all the laws therein – in seven days, as described in the Bible. And yet still, evil exists. How can these two premises be simultaneously true? Surely, an all-loving god would want to do something about this problem, and an all-powerful god could absolutely remedy a situation if it so desired. It seems as though the common perception of the Bible’s god is inaccurate. However, it could be argued that the Bible’s god is accurate, and that said perception is somewhat skewed, considering that on numerous occasions, God claims responsibility for evil. “I make peace and create evil. I the Lord do all these things.” (Isaiah 45:7). The Greek philosopher Epicurus put the Good God’s Evil puzzle in a very clear logical progression:
This is the understanding of a God which includes moral perfection; a God that simply created the universe and left is not whole enough for most theists (for if this were the real God religious morality would have an unsupportable foundation) (Blackburn, 2001: 169). This is the God of the Abrahamic religions. A God that is all knowing (omniscient) all powerful (omnipotent) and, as emphasized above, all caring or omnibenevolent (Blackburn, 2001: 169). Thus the Problem of Evil arises, as formalised below.
The problem of evil has been a huge debate between atheists and theists. The problem of evil is how can evil occur in the world if God, a perfect being, created the world, and why do bad things happen to good people if God is in charge. Used to critique theism, the problem of evil questions God’s perfection and his existence. It questions God’s perfection by saying, “Whoever does not chose the best is lacking in power, or in knowledge, or in goodness” (Leibniz 89). This means that people do not think that God can be all powerful or perfect because they do not think that this world was the best possible choice. The problem of evil also critiques the question of God’s existence by saying, “If there is more evil than
more than evil is capable of what seems to be good. More often in the story, God