Analysis Of Bruce Bechdel's Fun Home

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In Allison Bechdel’s Fun Home, Bruce Bechdel’s home restoration efforts are a recurring theme, and the details of his actions do not go unnoticed by young Allison. He is obsessed with perfection, but cannot break the belief in his daughter’s mind that his actions are not innocent, that there is a darker secret behind his drive. Understanding Bruce’s homosexuality and femininity gives light to the source of his obsession with restoration: Bruce’s laborious restoration both expresses and conceals his culturally unacceptable self-identity. Bruce’s restoration work’s femininity is not overlooked by his daughter. The floral patterns within the house and the immaculate garden are markedly feminine, as she writes “What kind of man but a sissy could …show more content…

When Allison pondered the work, Bruce “began to seem morally suspect long before I knew that he actually had a dark secret” (Bechdel 16). To hide this from public view, “he used his skillful artifice…to make things appear to be what they were not.”(Bechdel 16). Bruce cannot allow any hint of his homosexuality to appear. Lorber explains “Gendered norms and expectations are enforced through informal sanctions of gender-inappropriate behavior by peers and by formal punishment…should behavior deviate too far from socially imposed standards for women and men”(142). This is directly observed in that when Bruce is instructed to receive counseling in court, “a whiff of the sexual aroma if the true offense could be detected in the sentence” (Bechdel 180). In the knowledge that “as a result of our institutional and symbolic statuses, all of our choices become political acts” (Collins 75), Bruce hid his homosexuality, “appeared to be an ideal husband and father” (Bechdel 17). In his home, “the meticulous period were expressly designed to conceal (his shame)” (Bechdel 20). He knew that he could not practice his homosexuality, so he hid it in shame behind the façade of embellishments. Yet even his daughter perceived “They were lies” (Bechdel 16). Collins writes “While a piece of the oppressor may be planted deep within each of us, we each have the choice of accepting that piece

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