In the essay “Cultural Baggage” by Barbara Ehrenreich in The Norton Mix, Ehrenreich claims that she possesses no type of heritage. She goes on to explain that in her life, she never learned any specific cultural values, and that her family has always lived with borrowed traditions. She closes by stating that she is proud of her lack of heritage and believes that the world would be better off without culture. Having no cultural background is a well-developed and agreeable idea because of the number of people who come from mixed and confusing backgrounds, the complexity of a mixed family tree, and the changing times and their effect on traditions. Coming from a mixed background causes great confusion on what tradition to follow. If a person …show more content…
Ehrenreich points out that she has seen “one group after another… stand up and proudly reclaim their roots” but for those who come from a mixed background, it is nearly impossible to discover their roots (477). Unfortunately, many people’s family trees are twisted and inaccurate, containing many flaws known only by those who are wronged, but believed by the children who read it. For example, some female immigrants, upon moving to America and marrying a white man, changed their names and accepted the white cultural as their own. With no birth records on hand, it was assumed, when recorded, that the said female was White. The same happened frequently to the Native American people, who accepted English culture as their own. There is a whole line of cultural background completely wiped from one’s tree. These cases, which are quite common, can only be disputed either by the person who is recorded, who is presumably now dead, or hearsay by family members who claim it to be another way. Regardless, it is nearly impossible to prove. Therefore, claiming to know one’s heritage is likely false, due to the frequent inaccuracies in records, and gives no assurance to anyone on their true
he argues in support of racial identity and flexibility complementing one another. This proves that the further society evolves, the closer mankind gets to eradicating the idea of a dominant race. However, there are occasions where labels could hinder a person’s opportunity. In fact, culture is the newest label that society takes into account the most, and to a minority, the main goal is to embed the roots of the old generation into the next generation.
One example of a different interpretation of one’s heritage is when Dee discusses the reason why she changed her name from Dee to Wangero. In the story, it states, “‘What happened to “Dee”?’ I
For example, our spiritual beliefs are polar opposites; I identify as an atheist and my parents are ardent Christians. Several of my family’s traditions and beliefs such as “[celebrating] Easter Sunrise Service, going to Church, decorating the Christmas tree together, and being a good Christian” revolve around Christianity and religion (Pascale). Previously, I did not disagree with their religious beliefs, but now that I am older and trying to figure out how the world works, I have to choose between letting my parents impose their religious beliefs on me and asserting my spiritual freedom. However, the cultural and familial heritage attributes that I have incorporated into my personal identity such as “having good ethics and morals, spending quality time with your family, believing it's always good to help other people, and being kind,” align with the values that I have individually rationalized and chosen to adhere to (Pascale). While I disagree with some of the beliefs, traditions, and values my parents hope I inherit, I respect them for wanting me to have a positive upbringing; I have not completely handled the situation, but I have concluded that I want a relationship with my family and that I should not have to sacrifice my spirituality to do so. Nonetheless, although I am less attached to my family’s values than Cash is to his family’s and I do not feel obliged to conform to my family. Therefore, respecting other family members’ differences, especially those regarding beliefs, values, and aspects necessary to live according to one’s personal identity, forms the strongest family
To begin with, culture is something that may change evolve within time but culture is something that come with your heritage or your ethnicity the traditions and things that happen that make up your culture like how your parents raised you are culture. In the informational text “ What is cultural identity” by Elise Trumbull and Maria Pacheco, and in the personal essay “Ethnic Hash” by Patricia Williams, there are similarities and differences in how each writer conveys their message about cultural identity. Based upon their research, Trumbull and Pacheco present the idea that culture changes and that it will never stay the same, while Williams uses her personal experience to develop the idea that many things influence cultural inheritage but
Ruth Benedict discusses her views of culture as personality-writ-large in her famous novel “Patterns of Culture”. This means that a culture is a magnification or reflection of the personalities of the people in a group. In other words, what one could say about a group of people could also be said about their culture. Benedict believes that what constitutes culture is not the material or external aspects but stems from a shared mindset, stating that “what really binds men together is their culture—the ideas and the standards they have in common,” (Benedict 1934:16). Basically, traits of a culture rely on inherent and intrinsic natural instincts. She emphasizes the notion that the individual and their broader culture share a “consistent pattern of thought and action” constantly intertwined through their principal ideals, motives, values and emotions (Benedict 1934:46). It is through this shared system of beliefs that core...
In ‘Cultural baggage’, Barbara Ehrenreich described her personal experience and opinion about ethnic and religious heritage. Barbara was born in an immigrant family, With all the information she got, Barbara was unable to find her own ethnic identity. While been frustrated and embarrassed for her incapability of locating her own root, she eventually come to realize that she belongs to the race of “none”, those who think for themselves and try new things, and the race of “none” marches on.
Issues of slavery in the and white supremacy in the United States brought about the desire for “racial purity.” The belief was that the highest ethnic achievement was the claiming of Anglo-Saxon origin. Feelings of nativism and nationalism gave way to the rise and fall of scientific whiteness and contributed heavily to the motivation as to why people studied their family trees.
Everyone has an ethnic background, whether it is Chinese or European, we all come from somewhere. Barbara Ehrenreich has come to the conclusion in her article “Cultural Baggage” that the race and religion of our ancestors should not be what defines us. While she agrees that everyone has different roots, she shows the reader that you do not have to be defined by your roots and that the traditions do not have to be followed.
At some point in my life, I realized that the "white" race actually encompasses a great many distinct, and proud, nationalities. Included in these, was my own: Franco-American. I have never been able to understand why a people as culturally unique and historically significant as the Franco-Americans were deemed unworthy of their own racial grouping. The mere fact that they possess a skin tone less pigmented than other races should not force them into anonymity. It was this desire to distinguish myself from the millions of other "white" Americans that led me to the American Canadian Genealogical Society (ACGS) in search of my family roots. What I discovered was a connection to my past that spanned an ocean, two continents, and more than three hundred years.
My research is in response to the essay “Culture Baggage” by Barbara Ehrenreich on page 298. In her writing, Ehrenreich discuses on language, race, and ethnicity and how it applies to cultural baggage. Ehrenreich points out that there were many of other people who already knew of their beliefs and culture and they stood proud for their roots and in heritage, as she slouched back into her seat as if she knew nothing about her culture or where she really were from. Culture refers to the learned and shared behaviors, beliefs, attitudes, values and material objects that characterize a particular group or society. Which is a group of people who share a culture and a defined territory, however society and culture go hand in hand neither
At one point in her career, Barbara Ehrenreich thought that it would be a good idea to get into the life of a person who works for the minimum wage and tries to live of it. As she went through her quest, Barbara met many people who were in fact, struggling. Unlike her, these people had to work multiple jobs, cut down their eating, live in terrible places, and just suffer all because of the lack of money and the need for as much of it as the could get. Some of these employees had others that they had to support, and some only needed to provide for themselves. Nonetheless, millions of people across the US are forced to work jobs where they are miserable in order to be able to give their families what they need, no matter what they have to give up in order to do so. Some of the people she meets are very similar to the characters in George Saunders’ story Pastoralia in the terms that they too work hard, don’t get the best treatment, and are only working because of their need to provide and sustain themselves and others. Saunders subtly depicts his characters as minimum wage workers, much like those in real life, who are struggling to give their loved ones what they need.
Times are changing and I feel like I am forced to conform to the everyday social norms of America, which makes me feel impuissance. Racial identity, which refers to identifying with a social group with similar phenotypes and racial category, is the only experience that I have with life (Organista, 2010). Racial ethnicity was used to build my self-esteem and to keep me in the dark when it came to how society treats individuals of darker complexion. However, once I left the confines of my family and neighborhood, I was forced to befriend and interact with individuals that had different cultural values and beliefs than me. This experience caused me to learn how to appreciate other racial and ethnic groups and their cultural values and belief. This is an accurate definition, of acculturation because I was able to understand and fit in with individuals different from me, while maintaining my own culture and ethnic identity. Therefore, knowing the importance of my ancestry, while acculturating and developing my own identity was all used
It is passed from one generation of people to the next through communication. Culture can be defined as actual society with particular practices, such as American, Asian,or African culture. According to Herskovits Melville, J who is known for exploring the cultural continuity states, “There is nothing wrong with such feelings, for "it characterizes the way most individuals feel about their own cultures, whether or not they verbalize their feelings" (Herskovits, p. 21). It is ethnocentrism that gives people a sense of peoplehood, group identity, and place in history—all of which are valuable traits to possess. According to Sumner, Graham, American social scientist, said that Ethnocentrism becomes negative when "one's own group becomes the center of everything, and all others are scaled and rated with reference to it" (Sumner 1979, p. 13).
In Clyde Kluckhohn's passage, adapted from his book, Mirror for Man, we are given an illumination of anthropology on the concept of culture. He explains that culture is not only derived by "the way we are brought up," but also personal past experiences and the biological properties of the people concerned. As humans we have learned to adapt to our own personal surroundings and have conditioned ourselves and our life styles to revolve around such surroundings by the most comfortable means possible.
In the end, what we learn from this article is very realistic and logical. Furthermore, it is supported with real-life examples. Culture is ordinary, each individual has it, and it is both individual and common. It’s a result of both traditional values and an individual effort. Therefore, trying to fit it into certain sharp-edged models would be wrong.