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Book Review: Amitav Ghosh In an Antique Land
“The only people for whom we can even begin to imagine properly human, individual, existences are the literate and the consequential, the wazirs and the sultans, the chroniclers, and the priests—the people who had the power to inscribe themselves physically upon time” (Ghosh 17). History is written by the victorious, influential and powerful; however, history has forgotten the people whose voices were seized, those who were illiterate and ineloquent, and most importantly those who were oppressed by the institution of casted societies. Because history does not document those voices, it is the duty to the anthropologist, the historiographer, the philosopher as well as scholars in other fields of studies to dig for those lost people in the forgotten realm of time. In In An Antique Land, the footnotes of letters reveal critical information for the main character, which thematically expresses that under the surface of history is something more than the world can fathom.
Moreover, the main character of this arguably structural fictional novel, travelogue and biography, which encompasses both historical and biographical events, begins his journey through the truths of studying eleventh century Egypt. Amitav places himself in the story as a doctoral student who is given the opportunity to study social anthropology. As we learned and discussed throughout this course, there are a variety of methods in which to study religion. Social anthropology focuses on“the study of human beings and societies viewed primarily as both the creators and the creations of culture . . . sociology of religion . . . focuses its attention on social behavior and the way in which religion interacts with other dimension...
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...for granted the research that Ghosh conducted, but I realize through this course how important it is to study religion in a method that does not council any predetermined ideas. Sometimes it is beneficial to study a topic for the sake of knowing history, however, it then places a scholar in a category i.e if all muslims scholars studied Islam. It is beneficial to have a different perspective because it can reveal critical sources from a different perspective.
Bibliography
Ghosh, Amitav. In an Antique Land. New York: Vintage, 1994. Print.
Livingston, James C. Anatomy of the Sacred: An Introduction to Religion. New York: Macmillan, 1989. Print.
Stankiewicz, Damien. "Anthropology And Fiction: An Interview With Amitav Ghosh." Cultural
Anthropology 27.3 (2012): 535-541. OmniFile Full Text Select (H.W. Wilson). Web. 18
Apr. 2014.
Hobbes, Thomas. “Of Religion.” ed.Smith,Lacey Baldwin and Jean Reeder Smith. The Past Speaks. 2nd ed. 1 vol. Lexington: Heath, 1993.
Annemaire de Waal Malefijt, “Religion and Culture An Introduction to Anthropology of Religion” The United States of America 1989
Evans, C. Stephen. Critical Dialog in Philosophy of Religion. 1985. Downers Grove, IL. InterVarsity Press. Taken from Philosophy of Religion - Selected Readings, Fourth Edition. 2010. Oxford University Press, NY.
conrad Henry Moehlman The Journal of Religion , Vol. 18, No. 2 (Apr., 1938), pp. 174-182
Boyer, Pascal. Religion Explained: The Evolutionary Origins of Religious Thought. New York, NY: Basic Books, 2001.
Eliade, Mircea. A History of Religious Ideas, 3 vols. Trans. Willard R. Trask. Chicago: University of Chicago Press, 1981.
The growth of religious ideas is environed with such intrinsic difficulties that it may never receive a perfectly satisfactory exposition. Religion deals so largely with the imaginative and emotional nature, and consequently with such an certain elements of knowledge, the all primitive religions are grotesque to some extent unintelligible. (1877:5)
Although there are few religions that still consider the ways of the ancient Egyptian culture important, they are still out there. They are influenced every day by the history, which permeates their rituals, scriptures, and more. Furthermore, Egypt’s political influence may be outdated and not the clearest system, but it led the way for further development and refinement for future use. Without the influence of Egypt, we would not be the civilization that we are
Religion is essential to every human being. Not only does it serve as a foundation for one to form his/her own set of values and integrity, but it also acts as a source of conflict for many people. Internal religious conflict can be seen in the form of one’s personal struggle with his/her belief. However, personal struggles are mostly influenced by external factors, which cause disturbances to one’s faith and loyalty to their beliefs. On the other hand, external conflict is the concept of which chaos and upheavals occur in society from clash of beliefs. Both conflicts between religions and internal religious conflict are found to be central to the plot of many examples of 20th Century Non-Western literature. African and Middle-Eastern literature, in particular, addresses many aspects of religious conflict, both in the form of the individual and collective struggle.
Eastman, Roger. The Ways of Religion: An Introduction to the Major Traditions. Third Edition. Oxford University Press. N.Y. 1999
Over thousands of years, the ancient Egyptian civilization been closely associated with religion, mythologists have considered itself one of the most important fundamentals of the Egyptian civilization, more than five thousand years, and the pillars of the establishment of the Egyptian state and standardization. However, I was always fascinated about the myths in the middle east, not because I was born in Iraq and grew up in an Assyrian family, it’s because the ancient Egyptians have contributed in adding many civilizational achievements to the world through the knowledge of their agriculture, stability, creating the first major central country in the region, and may be accompanied by the presence of major achievements in various fields in
Through examining these texts, it is evident that the advantages historians have when drawing on evidence such as this is that they can easily reveal certain social and cultural values of the society from which the authors came from, just as easily as it shows social and cultural values of the society of which it was written about. The limitations for historians when collecting written evidence is that some key features of the complex civilizations written about were often left out or could be easily misinterpreted or
Kohn, Risa Levitt, and Rebecca Moore. A Portable God: The Origin of Judaism and Christianity. Lanham: Rowman & Littlefield, 2007. Print.
It was during the year 1026 that Mahmud of Ghazni raided the Somanatha temple for its wealth, leading to the destruction of its many idols. In Somanatha: The Many Voices of a History, Romila Thapar explores the distinct narratives that were written at the time by placing them into the historical context of the period. Her goal, through this monograph, was not to reestablish how we perceive the history of the raid, but to instead study the diverse perspectives and views represented in the various sources collected on the topic. Historical interpretations range from the Turko-Persian narratives of the period to the Colonial writings long after the raid. Through the investigation of the sources one would hope to point out the variations in the texts, and then analyze why these deviations in the story came to be. Thapar’s findings would assist any historian in determining the nature of these sources and the way they are currently used. One must remember that any and all sources could be of significant importance when looking at the attitudes of the individuals of the time.
Winzeler R. L. 2012. Anthropology and religion what we know, think, and question. Rowman Littlefield Publsihers, AltaMira