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The importance of discussing culture in counselling
The importance of discussing culture in counselling
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First off the counselor should establish an empathic and respectful rapport with the client. A counselor should know that culturally, the American Indians are very few in number and have a high percentage of domestic violence, substance abuse, including alcohol and suicide (Sue & Sue, 2016). Consequently, if there were time, I would attempt to increase my knowledge pertaining to local American Indian tradition, culture and community. To establish confidence in my skills as a counselor, the client would be allowed apple time to share their story or issue minimizing interruptions, which may be perceived as impatience. Confidentiality should be discussed early to help build trust. I would additionally assure the client there will be no judgment
Mental health counselors must first assess the family’s problems. Assessment begins with a history of the presenting problem, which includes making notes of exact dates and checking them for their relationship to events in the extended family, becoming aware of the history of the family, including the history of the parents’ courtship, their marriage, and childrearing years (et, al., 2017, p77). The counselor must be aware of where the family has lived, the history of the spouse’s births, sibling positions, and significant parts of their childhood history, and the functionality of their parents, which should be recorded in a genogram covering at least 3 generations (et, al., 2017, p77). The mental health counselor also must always practice confidentiality, and cultural competence in dealing with
The term sovereignty is a broad topic that has many different definitions. The most common definition is a nation or groups ability or right to govern themselves. Sovereignty is a term and idea that goes hand in hand with Native Americans throughout history. Native American tribes were once considered sovereign nation until shortly after the arrival of European settlers. Native Americans lost their sovereignty due to the forceful assimilation into white culture by European settlers. The problem with this is that Native Americans have been in North American, acting as self-governing groups, since the beginning days. What sets Native Americans apart from other “minority groups” is that they have existed as self-governing peoples and are more than a group
In her book American Indian Stories, Zitkala-Sa's central role as both an activist and writer surfaces, which uniquely combines autobiography and fiction and represents an attempt to merge cultural critique with aesthetic form, especially surrounding such fundamental matters as religion. In the tradition of sentimental, autobiographical fiction, this work addresses keen issues for American Indians' dilemmas with assimilation. In Parts IV and V of "School Days," for example, she vividly describes a little girl's nightmares of paleface devils and delineates her bitterness when her classmate died with an open Bible on her bed. In this groundbreaking scene, she inverts the allegation of Indian religion as superstition by labeling Christianity.
In the 30 years after the Civil War, although government policy towards Native Americans intended to shift from forced separation to integration into American society, attempts to "Americanize" Indians only hastened the death of their culture and presence in the America. The intent in the policy, after the end of aggression, was to integrate Native Americans into American society. Many attempts at this were made, ranging from offering citizenship to granting lands to Indians. All of these attempts were in vain, however, because the result of this policies is much the same as would be the result of continued agression.
American Indians once lived a prosperous and full life, relying on the bounty of land and nature. Colonization by white settlers disrupted this peaceful existence, uprooting tribes from their land and forcing them to assimilate to new cultural and religion views. Years of mistreatment and abuse led to the organization of the American Indian Movement to fight for their rights and liberty. Through the AIM, Indians attempted to gain recognition and spread knowledge of their culture and heritage to American citizens in order to attain a place in society. Leaders of the AIM created a manifesto of change in 1972 which listed goals they wanted to meet under three broad categories: economic, social and political. While the AIM was organized in response to the lack of basic rights and oppressive nature of the US government, their goals have yet to be met with any long term success.
Native American Relations During the numerous years of colonization, the relationship between the English settlers and the Native Americans of the area was usually the same. Native Americans would initially consider the settlers to be allies, then as time passed, they would be engaged in wars with them in a struggle for control of the land. This process of friendship to enemies seemed to be the basic pattern in the majority of the colonies. When the English landed in Jamestown in 1607, the dominant tribe of the area was the Powhatan (which the English settlers named after the leader of the tribe, Powhatan).
Pages one to sixty- nine in Indian From The Inside: Native American Philosophy and Cultural Renewal by Dennis McPherson and J. Douglas Rabb, provides the beginning of an in-depth analysis of Native American cultural philosophy. It also states the ways in which western perspective has played a role in our understanding of Native American culture and similarities between Western culture and Native American culture. The section of reading can be divided into three lenses. The first section focus is on the theoretical understanding of self in respect to the space around us. The second section provides a historical background into the relationship between Native Americans and British colonial power. The last section focus is on the affiliation of otherworldliness that exist between
It is important to include cultural issues in the helping process to be more effective. We also need cultural competence because the U.S. is becoming more diverse. Therefore with diversity comes different beliefs, norms, and values. Eurocentric values dominate sciences and began cultural universals which puts the clash of dominate and non-dominate cultural behaviors in motion. In 1996 the NASW Code of Ethics increased the recognition of cultural competence. It is important to know diversity exist within ethnic and cultural groups because social workers need to know that relationships between helping professionals and clients may be strained. This happens because of the distrust between groups. Another important aspect is that the professional realizes their own values, biases, and beliefs. The reason for this is because they must value diversity to start with and understand the dynamics of difference. Culturally competent practitioners have to go through developmental process of using their own culture as a starting point to meet all behaviors. Striving for cultural competence is a long term process of development. The literature on cultural competence is theoretical and conceptual. They have not been evaluated in a systematic way. Roughly there are 2 million Native americans in the U.S. Which survive decimating disease, over-repressed in child welfare system, suffer from health problems, and are among the poorest people in the United States. Working with them clearly falls within the social work clearly mandate to serve vulnerable and oppressed clients. However, we do not know how many people from this group is actually receiving help from social workers. Even though it is important to train social workers to provide care in th...
The Board of Indian Commissioners was a committee that advised the United States federal government on Native American policy. The committee also had the purpose to inspect the supplies that were delivered to Indian reservations to ensure that the government fulfilled the treat obligations to tribes. The committee was established by congress on April 10th, 1869, and authorized the President of the United States to organize a board of ten or less people to oversee all aspect of Native American policy. President Ulysses S. Grant wanted to come up with a new policy, which would be more humane, with Native American tribes. The policy would be known as the Peace Policy, which aimed to be free of political corruption. This policy was prominent on
The idea is to do so by expressing a willingness to learn more about, and showing respect for the client’s worldview, belief systems, and means of problem-solving while remaining empathetic to their emotional journey. Discovering and addressing the client’s personal stories and realities will enable the counselor to establish culturally appropriate interventions.
Many people today know the story of the Indians that were native to this land, before “white men” came to live on this continent. Few people may know that white men pushed them to the west while many immigrants took over the east and moved westward. White men made “reservations” that were basically land that Indians were promised they could live on and run. What many Americans don’t know is what the Indians struggled though and continue to struggle through on the reservations.
Skye, Warren, Robert Schore, and Rachel Levenson. "Native Americans." NKI Center of Excellence in Culturally Competent Mental Health. N.p., 2009. Web. 1 Apr. 2014. .
Culture can be defined as behaviors exhibited by certain racial, religious, social or ethnic groups. Some factors in which culture may vary include: family structure, education, and socioeconomic status (Kodjo, 2009). Some may think cultural competence is something that has an end point, however, when the big picture is seen, it is a learning process and journey. From the writer’s perspective, the client-therapist relationship can be challenging. Culturally competent therapists must realize that behaviors are shaped by an individual’s culture. Many changes are taking place within the United States cultural makeup. Therapists and healthcare professionals are being challenged to provide effective and sensitive care for patients and their families. This type of culturally sensitive care requires the professional to be open and seek understanding in the patients diverse belief systems (Kodjo, 2009).
They should be sensitive towards the client’s emotions and not be judgemental. Approach should also be developmentally and culturally appropriate and interaction void of any prejudice and discrimination (see ACA E.5.b. Cultural Sensitivity (in Diagnosis of Mental Disorders) & E.6.c. Culturally Diverse Populations (in Instrument Selection)). For example, while counselling a child, counsellor must be able to understand the perception of the child which may involve elements of immaturity and fantasy and not seek to correct the child’s worldview to match that of an adult. Such behaviour will diminish the child’s self-esteem and stress the child, causing harm instead of
The use of active listening is an essential skill to achieve this type of relationship as well as a sensitivity for clients who come from a culture different than the counselor’s culture. Great counseling also includes being honest with the client from the first session where informed consent is provided. It is important to discuss the limitations of confidentiality. Another important factor is to guide the client into setting realistic goals, so the counseling sessions can be more