Albert Camus': "Summer in Algiers"
This early essay by Albert Camus presents an eloquent picture of his understanding of what it means to know. But in order for us to assimilate it, we must recognize that Camus is not celebrating a hedonic naturalism, nor engaging in an existential anti-intellectualism. Rather, his articulation of lucidity and the exemplification of it in the artistry of the essay itself presents us with a challenging concept of knowledge. I attempt to explicate this concept with the help of two images, one from the musical Hair and one from the movie The Pawnbroker, thus seeking to reinforce Camus' reliance upon image as the equivalent of idea.
This is a paper about Albert Camus' understanding of what it means to know as he eloquently expressed it in the essay "Summer in Algiers." To begin it requires two images. First I summon a song from the musical Hair. One of the hippie freaks sings that he is "crazy for the red, white and blue." He castigates his bourgeois detractors for thinking him subversive just because he has long hair. He continues to express devotion to the red, white and blue until, at the end of the song, he adds "crazy for the red, white and blue . . . and yellow and green." Only then do we realize that he has been singing about his experience of color, not of the American flag.
The second image is no joke. It is the image of Rod Steiger playing the lead part in The Pawnbroker, the excellent movie adaptation of Edward Wallant's novel. Near the end of the movie, when the old pawnbroker realizes that he has been wrong to isolate himself in bitterness from the human emotions of life by brooding on a past ruined by the Nazi Holocaust, he places his hand on the point of the receipt nail in hi...
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...und, tightly mouthing a cigarette, waiting stoically for the next disappointment. Still, there is no contradiction. We need only remember that the nature Camus celebrated was always cruel. "Strange country that gives the man it nourishes both his splendor and his misery!" (p. 141) We need only remember that purity was an intellectual virtue for this shining exemplar of the life of the mind.
The life of a man is fulfilled without the aid of his mind, with its backward and forward movements, at one and the same time its solitude and its presences. To see these men of Belcourt working, protecting their wives and children, and often without a reproach, I think one can feel a secret shame. To be sure, I have no illusions about it. There is not much love in the lives I am speaking of. I ought to say that not much remains. But at least they have evaded nothing. (p. 153)
The Return of Martin Guerre, written by Natalie Zemon Davis, is the tale of a court case that takes place in sixteenth century France. Martin Guerre is a peasant who deserted his wife and family for many years. While Martin Guerre is gone, a man named Arnaud du Tilh arrives at Martin’s village and claims to be Martin Guerre. Bertrande, who is Guerre’s wife, Guerre’s sisters, and many of the villagers, accepts the imposter. After almost three years of being happily married, Bertrande takes the fraud to court under pressure of Pierre Guerre, her stepfather and Guerre’s brother. Arnaud du Tilh is almost declared innocent, but the real Martin Guerre appears in the courthouse. Throughout this tale, many factors of the peasant life are highlighted. The author gives a very effective and detailed insight to a peasant’s life during the time of Martin Guerre. Davis does a successful job of portraying the peasant lifestyle in sixteenth century France by accentuating the social, cultural, and judicial factors of everyday peasant life.
The notion of Bertrande de Rols in The Wife of Martin Guerre as having good intentions suggests not only that she was mindful of her own feelings in her pursuit of the truth, but also of the feelings of others. However, Bertrande’s intentions were to cleanse her soul and absolve herself from sin by indicting the impostor, Arnaud du Tilh. Yet, she undertakes this task considering the despair it would inflict upon the mesnie. These actions also are detrimental to Bertrande in causing her perhaps the most anguish and grief of all. Bertrande intends to uphold the status quo, yet she has due knowledge that pathway to the greater good will be harmful to her and the Mesnie.
...ing—this was knowledge, knowledge under the breath of which the very tears in his eyes seemed to freeze” (1177). He could have escaped his fate of nothingness and loneliness, “The escape would have been to love her; then, then he would have lived” (1176). Marcher’s punishment for being so selfish and self-absorbed was that “he had been the man of his time, the man, to whom nothing on earth was to have happened” (1176). This was the story of a man whose ego was the “beast” in the “jungle” of life.
The “beautiful young woman” began to show her stubborn ways early. According to the reading, Bertrande was concerned more about putting aside her wifely duties than to ruin her reputation and independence (27-28). When Martin abandoned Bertrande, she was left without a defined position in the village social structure. Being the honest women that Coras said she was, Bertrande would not separate from Martin, and under Catholic law she could not remarry unless there was strong proof of death. The values that Bertrande grew up with showed that she never saw herself leaving village customs (32). Though the devastating experience of Martin leaving left her weak and yearning for a husband, she lived “virtuously and honorably” through her “stiff-necked sense of herself and her reputation” (34).
In spite of the fear which propels him, there is finally hope for Ignatius. Waddling fearfully into the world, he can now learn to accept his common fate with the rest of humanity--his own humanness and inherent vulnerability in a world over which he has no control. In her frustration and resignation, Ignatius' little mother, an unusual Earth Mother at best, once sadly and plaintively tells her son, "You learnt everything, Ignatius, except how to be a human being" (375). Therein lies a lesson for us all.
Psychguide (2016). Obsessive Compulsive Disorder Symptoms, Causes and Effects. Retrieved August 20, 2016, from http://psychguides.com
In the Return of Martin Guerre, Guerre himself was a prime example of the lack of individualism in the community. Clearly, there is a dilemma between collectivism and individualism within this French 16th century society. In the society of Artigat, religion was the determining factor for collective identities, and this collectivism added to the ideas behind the “individual identity” of a family –however, this left a singular identity behind an entire family name. Before Martin’ Guerre’s departure, individual identity was not based off of the individual person—By leaving Artigat, Martin Guerre demonstrated this new idea of ‘independent self-worth’. Martin Guerre made it clear that he had all the intention to leave Artigat and declare his own independence away from his family: “Martin "stole" a small quantity of grain from his father. Since they were both living in the same household, this theft probably reflected a struggle for power between the two heirs. But in any case theft was unpardonable by the Basque code, especially if done within the family. "The Basques are faithful," Judge Pierre de Lancre was to write; "they believe that theft is the work of a debased soul, of a low and abject heart; it bears witness to the demeaning neediness of a person." Martin Guerre h...
Obsessive Compulsive Disorder (OCD) can be defined as having repetitive, unwanted, urges and thoughts that raise the need for excessive amounts of time or energy spent on the unwanted urges. OCD typically involved ritualistic like tendencies that result in two types of characteristics, obsessions and compulsions. Obsession can be characterized by the actions and thoughts that intrude one’s mind. As well as the uncontrollable and irrational impulses one must face with OCD. Compulsions can be defined as the act of doing excessive things related to behaviors. People feel the need to act on these compulsions for the sole purposes of releasing the anxiety they feel by the compulsive and reoccurring thoughts. In essence,...
The book that I read was called The Stranger written by Albert Camus. The book is globally famous and was translated to many different languages and texts. The original was called L’Étranger which was written in French in 1942. The plot of this story involved a man in his late twenties or early thirties. The man's name is Meursault. In the beginning of the novel, Meursault is notified that his mother had passed away in the nursing home that he occupied her to. Meursault’s income could not afford to take care of his mother any longer; therefore, he put her in a nursing home. Meursault took off of work and went to the nursing home where she passed away to pay his respects and attend the funeral ceremonies. When he arrived at the nursing home, the funeral director brought Meursault to his mother’s coffin. The director asked if he wanted to see her and he quickly replied to keep the coffin shut. Meursault sat in the room and nearly went through an entire pack of cigarettes while blankly watching his mother’s coffin. At the actual funeral, Meursault shows no signs of normal emotion which would normally be induced at such an event.
People from all walks of life can get a diagnosis of OCD. It can be found in multiple groups of people in all social and ethnic groups and found in both male and female. Most symptoms are formed in early childhood, the teenage or young adult years. If the appearance of OCD suddenly appears later in life could merit a thorough medical evaluation to ensure that another illness is not the underlining causes of these symptoms. This paper will discuss what OCD is, who actually gets it is, what the actual causes of OCD are, and what the effective treatments for OCD are available out there (Obsessive-Compulsive Disorder, OCD, ...
There are several things that are included in OCD, including its symptoms, treatments and its involvement with the brain. Obsessive Compulsive Disorder recognize their symptoms to be ego-dystonic which are thoughts one would not usually have and not within one’s control but is still a product of one’s mind. The two common symptoms of Obsessive Compulsive Disorder are obsessions and compulsions. Obsessions take the form of persistent and uncontrollable thoughts, images, impulses, worries, fears or doubts. An anonymous writer wrote about his/her images, “These images included hitting, stabbing, poisoning and shooting people, even the people I loved the most…” However, compulsions are either repetitive physical behaviors or mental thought rituals that are performed over and over again to help relieve a person’s anxiety. Over time compulsions can become more elaborate and time- consuming. Shirley Brinkerhoff mentions in her book Amanda, a high school girl facing OCD, said, “Then I started having to count my steps. Like, 387 steps to the bus stop, and if missed...
Always washing your hands? Or perhaps you are always counting things or checking things. Are these actions taking over your life or constantly occupying your mind? Perhaps you have obsessive compulsive disorder (OCD). It was once thought that OCD was rare; however, recently it has been found that 2-3% (or 7 million Americans) of people have OCD. People with OCD are usually diagnosed by between the ages of 20 and 30, and about 75% of those who will develop OCD will show symptoms by age 30. (1) This leads to a couple questions that need to be answered: What is OCD? What causes it, and what is the most effective treatment? These questions will be answered throughout the paper.
The story begins with the Marquise de Merteuil corresponding with Vicomte de Valmont regarding a luscious new act of ‘revenge’, as she describes it, against the Comte de Gercourt. The young Cecile de Volanges has just come home from the convent and her marriage to Gercourt has been arranged. However, before he can wed the innocent child, Merteuil proposes Valmont ‘educate’ her, thus spoiling Gercourt’s fancy for untarnished convent girls. Valmont is uninterested in such an easy seduction and is far more aroused by the thought of lulling The Presidente’ de Tourvel, the very epitome of virtue, into submission. And so the tale unfolds.
Obsessive-Compulsive Disorder (OCD) is a mental illness that traps people in endless cycles of repetitive thoughts and behaviors. Pierre Janet described obsessive-compulsive disorder by using the term psychasthenia. Sigmund Freud described obsessions and compulsions as psychological defenses used to deal with sexual and aggressive conflicts in the unconscious mind (Bruce Bower: 1987). OCD is also known as “The Doubting Disease,” because it’s as though the mind doesn’t register when the person does a certain action, which triggers the source of the obsession (USA Today:1995). Unlike most people with anxiety disorders, those diagnosed with OCD are more obsessed with what will happen to others instead of themselves (Edna Foa: 1995). Obsessive-Compulsive Disorder occurs in a spectrum from mild to severe. At some point the person will see the actions or thoughts as unreasonable and senseless. All people have habits and routines, but what makes obsessive-compulsive people different is the fact that their obsessions and compulsions interfere with their daily lives (American Family Physician: 2000). They spend large amounts of time doing odd rituals. The rituals can take hours a day and make the sufferers miserable and doesn’t allow them for much of a business or social life (Harvard Mental Health Letter). At one OCD clinic, many had lost years of work to their symptoms. Seventy-five percent said the disorder interfered with their family lives and thirteen percent had attempted suicide (Harvard Mental Health Letter: 1998). Phebe Tucker, a psychiatrist at the University of Oklahoma Health Sciences Center, explained, the most common obsession is washing hands for fear of contamination. Other acts are counting over and over, checking locks, hoarding items such as newspapers or cartons, repeatedly dressing and undressing, and walking in and out of doorways. The thought and behavior patterns are senseless and distressing. They can make it very difficult for a person to function properly at work, school, or even at home. Obsessions take the form of doubts, fears, images, or impulses. (Harvard Mental Health Center: 1998)
Sometimes reading fiction not only makes us pleasure but also brings many knowledge about history and philosophy of life. ‘The Guest’ by the French writer Albert Camus is a short story and reflects the political situation in French North Africa in 1950s. According to this story, we know the issues between the France and the Arab in Algeria, and the protagonist, Daru, refuses to take sides in the colonial conflict in Algeria. This is not a boring story, because Camus uses a suspenseful way to show the character, conflicts and symbol and irony.