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Everything is subject to something in the world, whether it’s living, nonliving, tangible or nontangible. Forces act upon things making them subject to others such as society, law, institutions, religion, self-expectations, etc. Those able to inflict those forces on others successfully without retaliation hold all the power. However, power does corrupt, there are rare occasions where power remains completely absolute, in fact it’s almost impossible. While forces are working to overthrow absolute power, forces are working to preserve power; therefore, the concept of ‘subject’s relation to power’ can always be going back and forth. The 19th century gothic novel, Dracula, by Bram Stoker, the poem “A Secret Life,” by Stephen Dunn, and Michael Foucault’s idea of “Panopticism,” work together to demonstrate the relationship between the subject and power.
In a panoptic point of view, knowing a subject’s relation to power is all about the importance of being visible or invisible. “Visibility is a trap” (Foucault). That’s what Michael Foucault claims in his piece about Panopticism. In order to maintain power, the trick is to stay hidden for as long as possible – keep others unsure of whether or not they’re being watched. If those who are being subjected gain too much knowledge, power is likely to shift. Dracula, by Bram Stoker, exhibits many examples throughout the book of the presence of ‘subject’s relation to power.’ In the novel, readers see the character of Count Dracula, who happens to be the novel’s main antagonist and a vampire, live in obscurity from the people around him. However, increasing suspicions of unexplained or supernatural events, along with the changing times, threaten the power that Dracula has over the people of Trans...
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...form of power. The subject that is currently in control is not in control for the long run. There are other opposing forces that will eventually come along to overthrow subjects in power. If the world stayed the same and power never shifted then we as a human race would be destined for failure. Thankfully that hasn’t happened yet, but we can look in our school’s history textbooks and find plenty of situations where certain regimes didn’t hold out and were annihilated by others. This is a natural cycle of the universe that prevents too much power from existing. It’s important for individuals living today to be able to recognize the power within them and the power that’s morally and rightfully accessible to them. Moreover, it’s important for people to understand the boundaries and limits of today’s society and that a relationship with power is fragile; don’t abuse it.
The story of Dracula has many components of it used in the film The Lost Boys. The comparison’s begin with the vampire. Dracula is centered around the main vampire, Dracula. Dracula has many powers and ways he can alter reality. In the novel Bram Stoker's Dracula we see that there is a power struggle. In all of the universe, no one being has complete control over another. In Dracula God, Dracula, Nature, and Humanity have some form of dominance over another, whether it be direct control or as the instrument through which another must exert its power. In this paper we will examine the different ways that control and power are used.
Several conflicting frames of mind have played defining roles in shaping humanity throughout the twentieth century. Philosophical optimism of a bright future held by humanity in general was taken advantage of by the promise of a better life through sacrifice of individuality to the state. In the books Brave New World, 1984, and Fahrenheit 451 clear opposition to these subtle entrapments was voiced in similarly convincing ways. They first all established, to varying degrees of balance, the atmosphere and seductiveness of the “utopia” and the fear of the consequences of acting in the non-prescribed way through character development. A single character is alienated because of their inability to conform – often in protest to the forced conditions of happiness and well being. Their struggle is to hide this fact from the state’s relentless supervision of (supposedly) everything. This leads them to eventually come into conflict with some hand of the state which serves as the authors voice presenting the reader with the ‘absurdity’ of the principles on which the society is based. The similar fear of the state’s abuse of power and technology at the expense of human individuality present within these novels speaks to the relevance of these novels within their historical context and their usefulness for awakening people to the horrendous consequences of their ignorance.
In conclusion, the films and novel named above reveal the three unlikely elements that fuse to illustrate the advancement of power. As rank, pride and gender inequality become significant power increases and elevates the person holding that power. Though many crave power, few know how to maintain it with these same elements.
In the philosophical novel The Fall by Albert Camus power is a major theme that comprises the novel and guides the life of the main character, Jean-Baptiste Clamence. To Jean-Baptiste having power over others is a necessity and key component to how he leads his life. The main way that Jean-Baptiste feels that power over others is when he is judging them. He also ties power to physically being above someone, such as on top of a mountain, and by taking a God-like position of authority over others.
Power is authority and strength, which is any form of motive force or energy, ability to act, or control. When too much power is given, a dictatorship government can form, in which all decisions are made by one authority. In the book Animal Farm, by George Orwell the author portrays how “Power tends to corrupt and absolute power corrupts absolutely” (Lord Acton).
Given the complexity of Foucault’s masterpiece, I will just provide a brief summary of the book, the five parts of it, and I will concentrate more on Foucault’s analysis of power, on his critique to the classical theory of sovereignty and examining his modern analytic of power, and on the relation to political philosophy.
People who have power use it to manipulate the rules, which in turn may lead to their loss of power. There are times when the rules are not to their liking. They abuse their powers and not follow the rules. This can lead to consequences that are endured by those using and abusing power as shown by characters in The Lord of the Flies and “I Only Came to Use the Phone.” These works demonstrate how people change when given authority for good or evil and suggest that anyone given power can use it to their advantage. People’s use or abuse of power is not only a perfect theme for these two pieces of literature but also in our everyday lives.
Manipulation is the basis of power in modern day society. Using fear with in societies, powerful people rise to power. Gaining control and dominance can be done by utilizing the anxiety in the society. Similarly, readers see fear as a driving force for authority in literature. Simangele from “The Test”, Jack from Lord of the Flies, and the government in The Hunger Games all utilize the fear in their societies or groups to rise and dominate in power.
Bram Stoker’s Dracula has many themes in it, more specifically, power is a main theme in the gothic novel.
You’re sitting alone in the café drinking your coffee and reading the newspaper. You see out of the corner of your eye a little girl sitting with her mom at the table nearby. You keep glancing over and you notice the little girl is staring you down. No matter what you do she continues to watch your every move. You wonder how long she has been sitting there and why she is gazing at you. You are being watched just like the people Michel Foucault describes, people who are simply being under constant surveillance. Foucault's work, "Panopticism," features a central control tower from which all inhabitants are watched while in their surrounding glass-walled cells. The Panopticon creates an atmosphere in which the inhabitants never know whether or not they are being watched forcing them to assume that they are at all times. With this mindset, "the exercise of power may be supervised by society as a whole" (Foucault). In other words, the people control their actions and take care of themselves appropriately just on the fact that they think they are being watched. "In appearance, [panopticism] is merely the solution of a technical problem; but, through it, a whole type of society emerges" (Foucault). The Age of Innocence by Edith Wharton portrays a society that functions much like the Panopticon. Newland Archer and his fellow New Yorkers are part of a very close knit group of people. Everyone knows what everyone else's business and the gossip that surrounds them, which makes privacy a foreign concept. The only way to be accepted is to know the right people, have the right connections and, of course, have money. Once a part of the group, everyone must follow a set of unwritten rules. The society forces everyone to act a certain way, and ev...
The theme of power manifest itself in several texts in both Mosaic I and II, whether it is through an institution such as religion, science and politics or even on an individual level. In regards to these institutions, power has the ability to establish or demolish a society and this is portrayed throughout these texts. One is also able to see that it is not power itself, but a legitimation of the lust or love of power, that corrupts an individual and an example of this is seen the text Antigone.
C. Wright Mills in his article “ The Structure of Power in American Society” writes that when considering the types of power that exist in modern society there are three main types which are authority, manipulation and coercion. Coercion can be seen as the “last resort” of enforcing power. On the other hand, authority is power that is derived from voluntary action and manipulation is power that is derived unbeknownst to the people who are under that power.
Power has been defined as the psychological relations over another to get them to do what you want them to do. We are exposed to forms of power from the time of birth. Our parents exercise power over us to behave in a way they deem appropriate. In school, teachers use their power to help us learn. When we enter the work world the power of our boss motivates us to perform and desire to move up the corporate ladder so that we too can intimidate someone with power one day. In Joseph Conrad’s Heart of Darkness Kurtz had a power over the jungle and its people that was inexplicable.
Some theorists believe that ‘power is everywhere: not because it embraces everything, but because it comes from everywhere… power is not an institution, nor a structure, nor possession. It is the name we give to a complex strategic situation in a particular society. (Foucault, 1990: 93) This is because power is present in each individual and in every relationship. It is defined as the ability of a group to get another group to take some form of desired action, usually by consensual power and sometimes by force. (Holmes, Hughes &Julian, 2007) There have been a number of differing views on ‘power over’ the many years in which it has been studied. Theorist such as Anthony Gidden in his works on structuration theory attempts to integrate basic structural analyses and agency-centred traditions. According to this, people are free to act, but they must also use and replicate fundamental structures of power by and through their own actions. Power is wielded and maintained by how one ‘makes a difference’ and based on their decisions and actions, if one fails to exercise power, that is to ‘make a difference’ then power is lost. (Giddens: 1984: 14) However, more recent theorists have revisited older conceptions including the power one has over another and within the decision-making processes, and power, as the ability to set specific, wanted agendas. To put it simply, power is the ability to get others to do something they wouldn’t otherwise do. In the political arena, therefore, power is the ability to make or influence decisions that other people are bound by.
The identification of the nature of man that as succumbed to the ills that comes from power and the way it has delimited the response of many due to fear and oppression. Even though, this so-called nature has been attributed to have existed from the beginning of mankind, yet, this research suggests a turning point from the conditioning that has shaped many minds towards realizing the aura of poisonous re-structuring. As it seeks to re-arrange the social structure of power, it also runs through an awareness of in-depth analysis to build a conscious mind to the effects of power that has long been obliterated. In essence, diverting the minds of the oppressed from the pain that they endure; to the joy that comes with a conscious heart that refuses