A Pattern of Visionary Imagery in W. S. Merwin
After quoting Blake's own words to establish his work as essentially "'Visionary,'" and then defining that term as the "view of the world . . . as it really is when it is seen by human consciousness at its greatest height and intensity" (143), Northrop Frye suggests an important but largely ignored point for criticism in his essay "Blake After Two Centuries" when he observes that works like Aldous Huxley's The Doors of Perception "seem to show that the formal principles of this heightened vision are constantly latent in the mind," and that it is this constant availability of vision, near at hand but suppressed, which "perhaps explains the communicability of such visions" (143).
Frye is right, of course, but there is another reason for his observation's importance to criticism, which is that the imagery and perceptions of visionary experiences, whatever their cause, occur in readily identifiable clusters, the affective nature of which is determined largely by the emotional reaction of the person experiencing them. Because of this, and because there are poets and authors other than Blake whose work is also visionary--that is, concerned to a large extent with the imagery and perceptions of what we now call altered states of consciousness--one can construct from various works and research on these states a visionary schema that will indicate not only when such a writer's subject is the unconscious, but whether his or her emotional reaction to it is positive, negative, or some ambivalent combination of the two.
By means of such a schema, for example, it is possible to trace through W. S. Merwin's deep image poetry a pattern of reconciliation with the unconscious: to argue that, in the works published from 1962 through 1977, he moves from a generally negative sense of it to a far more positive one. Though individual poems in the collections ranging from The Moving Target to The Compass Flower reflect varying senses of the unconscious--there are quietly happy poems in his darkest collection The Lice, for instance--the general pattern in these books and those published between is one of a coming-to-terms with the unconscious, a movement visible largely as a coming-to-terms with death.
Before arguing that this acceptance of death is no less than a willing (rather than a fearful) acceptance of the self-surrender necessary to any visionary experience or altered state, even one as specialized as the successful writing of deep image poetry, it is first necessary both to provide the general outlines of that schema mentioned above, and to establish that Merwin's work, like Blake's, is in fact visionary.
Metaphor is an underlying element used in this memoir to depict the relationship between family and nature, and the profound understanding of oneself, through the sequence of life and death, and the rebirth that proceeds. Using metaphoric references, Williams explores the continual unpredictab...
Through many writers’ works the correlation of mortality and love of life is strongly enforced. This connection is one that is easy to illustrate and easy to grasp because it is experienced by humans daily. For instance, when a loved one passes away, even though there is time for mourning, there is also an immediate appreciation for one’s life merely because they are living. In turn, the correspondence of mortality and a stronger love for life is also evident in every day life when things get hard and then one is confronted by some one else whom has an even bigger problem, then making the original problem seem minute. This is seen as making the bad look worse so then the bad looks good and the good looks even better. The connection of mortality and one’s love for life is seen in both T.S. Eliot’s The Wasteland and Yulisa Amadu Maddy’s No Past No Present No Future.
In the three works, “The Tell-Tale Heart”, by Edgar Allan Poe and Emily Dickinson’s poems 340 (“I -felt a funeral in my brain”) and 355 (“It was not Death”), each display different aspects of the depths of the human mind through similar modes of rhetorical sensory overload. While Poe reveals the effects of denying one’s insanity, Dickinson displays the struggle and downfall of a depressed mind.
Poverty is quite an issue not only in third world countries but also here in the United States. Interviews were conducted with 74 families with school-age children, including 44 families living at or below 150% of the federal poverty level and 30 families living above 150% of poverty (Heymann 5). Over 14 million U.S. children lived in poverty in 1997 (Sherman and Sandfort 555).
There is some theoretical ambiguity in the meaning of Restorative Justice in spite of the many definitions and studies done on the subject. Restorative Justice has been defined as “an ethos with practical goals, among which to restore harm by including affected parties in a (direct or indirect) encounter and a process of understanding through voluntary and honest dialogue.” It is primarily concerned with the reinstatement of victims to life before the crime, restoration of the Offender to a well behaved and lawful life, restoration of the injury caused to the community and the creation of a better society in the present and the future.
I will discuss the similarities by which these poems explore themes of death and violence through the language, structure and imagery used. In some of the poems I will explore the characters’ motivation for targeting their anger and need to kill towards individuals they know personally whereas others take out their frustration on innocent strangers. On the other hand, the remaining poems I will consider view death in a completely different way by exploring the raw emotions that come with losing a loved one.
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The Protestant Reformation: What it was, why it happened and why it was necessary. The Protestant Reformation has been called "the most momentous upheaval in the history of Christianity." It was a parting of the ways for two large groups of Christians who differed in their approach to the worship of Christ. At the time, the Protestant reformers saw the church- the Catholic church, or the "universal church- " as lacking in its ways. The church was corrupt then, all the way up to the pope, and had lost touch with the people of Europe. The leaders of the Reformation sought to reform the church and its teachings according to the Scriptures and the writings of the Apostles. They sought to simplify the church by returning to its roots, roots long lost by the Catholic church at the time, or so the reformers believed. After the fall of the Roman Empire, life in Europe declined rapidly into the Dark Ages. The Dark Ages were a time of misery and darkness. There were only two socioeconomic classes: the very rich nobility or the very poor peasants. Small kingdoms popped up everywhere, and were constantly at war with one another. Whole libraries were destroyed, and the only people who remained literate were the clergy of the Christian church. Life became such a struggle to survive that, for a period of five hundred years, very little artwork or literature was produced by the whole of Europe. Eventually, around the year 1000, the conditions in Europe began to get better. This marked the beginning of the Middle Ages. The Crusades began as an effort to revitalize the spirits of the people. However, things still weren't very good. Plagues ravaged the land, carried by rodents and destroying whole villages. With th...
Poverty is a social issue that has be a problem for humanity since the beginning of time. Poverty has been a consistent and ongoing problem throughout history all over the world (Rasheed, 2013). No matter what the society is like or the median salary inside that society there have always been people who are homeless and starving (Rasheed, 2013). Despite the United States being a modern, developed country we still struggle with poverty and unemployment (Rasheed, 2013). Every day there are people struggling to find food, clothing and shelter. This problem in society has various effects on different government institutions (Rasheed, 2013). The federal government measures poverty by the numbers (Rasheed, 2013). “In 2007, the federal “poverty line” was set at $16,530 for a family of three and $21,203 for a family of four (USCB) (Rasheed, 2013).” If a family makes less money a year than they can live on they are officially classified as poor (Rasheed, 2013). “According to the Census Bureau, about 12.3 percent of all Americans were living in poverty in 2006 (Rasheed, 2013).” That means there are 36 million people at or below poverty level in the United States (Rasheed, 2013).
The first half of the poems’ images are of life, coming of age, and death.
The Roman Catholic Church responded to the Protestant challenges by purifying itself of the abuse and corruption in the administration of the Church that had opened the way to revolt, this was known as the counter-reformation. Therefore, Luther and the other reformers with the power of the printing press it helped to spread their ideas to a wide audience. The reformation era is the most important period in the entire history of Roman Catholicism. It helped to reform the beliefs and values of the Roman Catholic
The speaker started the poem by desiring the privilege of death through the use of similes, metaphors, and several other forms of language. As the events progress, the speaker gradually changes their mind because of the many complications that death evokes. The speaker is discontent because of human nature; the searching for something better, although there is none. The use of language throughout this poem emphasized these emotions, and allowed the reader the opportunity to understand what the speaker felt.
Poetry is a craft of near-paradox. Poets often say that they aim to encase the abstract within the concrete, describe without adjectives or adverbs, and expound upon concepts with the utmost concision. To meet these formidable challenges, they keep several important literary devices at their disposal, one of which is the conceit. Commonly defined as an elaborately extended metaphor, the conceit often allows poets to capture complicated ideas through comparison with images closer to readers’ everyday experiences. If the concept that the poet wishes to illustrate comes from the theological or philosophical fields, figurative language like the conceit can rescue the poet from didacticism as well as opacity. “On a Drop of Dew,” a short poem by the metaphysical poet Andrew Marvell, employs the conceit for just this purpose. Marvell’s use of the conceit allows him convey the Christian story of the human soul in his poem with subtlety and simplicity, from its birth in heaven through its placement on earth and eventual reunion with God in heaven.
Restorative justice is concerned with healing victims' wounds, restoring offenders to law-abiding lives, and repairing harm done to interpersonal relationships and the community. It seeks to involve all stakeholders and provide opportunities for those most affected by the crime to be directly involved in the process of responding to the harm caused”. The Rwanda government has suffered a tremendous violent act in the loss of their two major ethnic groups that consisted of the Hutu and Tutsi. The large scale of mass murder caused millions of orphans and un-circumscribable agony to a country that has yet to be restored and healed. After such tragic events of rape, torture and decapitation to innocent people, the widespread of horror still is engraved in the survivors’ memory. For any individual to take any other person life is one scenario and to rape and kill a person while there family watch is another. Imagine the site and anguish given by the victim who is fighting or striving to maintain their life with all their being, while the oppressor ignores his/her cries to resolve the situation. That person is not in their right state of mind and probably does not know the purpose or the aftermath of their action. In 1994 the world witnessed one of the most systematic and vast massacre of our time in Rwanda. By the end of the massacre one million people were dead and hundreds were left with physical and psychological scars. The genocide was fueled by years of hatred between the Hutus and the Tutsis. After the genocide the Rwandan government was left with the task of designing a justice system suitable to prosecute perpetrators of the genocide and the reestablishment of peace within the country. Due to the lack of a competent judicial sys...
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