A Man For All Seasons, a play written by Robert Bolt, in essence is both a moral play and a historical play. Sir Thomas More, a "man of the greatest virtue this kingdom has ever produced" (Dean Swift), is famous for choosing to suffer death rather than swearing to an oath that would counter his principles. Sir More had acquired a high position of Lord Chancellery under the reign of King Henry VIII, but stepped down since he could not do what the king had asked of him since this action would conflict with his beliefs and conscience. From that time, Sir More was in disagreement with King Henry's divorce, which led him to his own doom. Realizing that Sir More would not submit, the king decided to turn to his other advisors and approached Sir Thomas Cromwell. Machiavelli said, "cruel behavior is to be used only when necessary for the common good". To Sir Cromwell, it is a necessity that the king's orders must be followed whatever it takes: " it's much more a matter of convenience, administrative convenience" (Bolt, 1963, 49). Their craftiness reflects Machiavelli's writing about politics seeing it as a public responsibility that cannot afford to govern under the laws of morality. Yet to some degree, harm still comes repetitively to individuals who oppose people with dictative power. "It must be understood, that a prince cannot observe all of those virtues for which men are reputed good, because it is often necessary to act against mercy, against faith, against humanity, against frankness, against religion, in order to preserve the state." (Machiavelli). Machiavelli remains one of the controversial figures of political history. One of his works, The Prince (also known as "A Handbook for Dictators"), contains many references... ... middle of paper ... ...ld History. Online Edition. Gale, 2003. Student Resource Center. Thomson Gale. 24 March 2005 Bolt, Robert A Man For All Seasons Notes. Toronto: Coles Publishing, 1985. Bolt, Robert A Man For All Seasons Notes. Toronto: Coles Publishing, 1964, 1974. Bolt, Robert A Man For All Seasons. Toronto: Irwin Publishing, 1960, 1963. Burnham, James, "Machiavelli: The Science of Power," in his The Machiavellians: Defenders of Freedom, The John Day Company, Inc., 1943, pp. 29-80. DISCovering Authors. Online Edition. Gale, 2003. Student Resource Center. Thomson Gale. 23 March 2005 Jalic LCC, The Literature Network: The Prince, Copyright: 2000-2004 RAUL J. BONOAN, S.J., is the president of the Ateneo de Naga, a Jesuit-sponsored university in Naga City, Philippines, and editor of The Rizal-Pastells Correspondence, published by the Ateneo de Manila University Press in 1994.
Niccolò Machiavelli was a man who lived during the fourteen and fifteen hundreds in Florence, Italy, and spent part of his life imprisoned after the Medici princes returned to power. He believed that he should express his feelings on how a prince should be through writing and became the author of “The Qualities of a Prince.” In his essay, he discusses many points on how a prince should act based on military matters, reputation, giving back to the people, punishment, and keeping promises. When writing his essay, he follows his points with examples to back up his beliefs. In summary, Machiavelli’s “The Qualities of a Prince,” provides us with what actions and behaviors that a prince should have in order to maintain power and respect.
Some may argue that what Machiavelli is saying that subjects should be cared for, but based on the harsh diction like crush and cripple, when speaking about how to treat the people that pose a threat and due to the repetitive nature these comments, it is evident that Machiavelli advises a ruler not to care for the people, but to manipulate the people to keep the country or community
Ridolfi, Roberto. The Life of Niccolò Machiavelli. Trans. Cecil Grayson. 1954. Chicago: University of Chicago Press, 1963. Print.
"The Prince," written by Niccolo Machiavelli in 1513, is a political treatise addressed to the Medici family of Florentine. "The Prince" was written to analyze and explain the acquisition, perpetuation, and use of political power in the west. Machiavelli’s theories in the work describe methods that an aspiring prince could possibly use to acquire power, or an existing prince could use to keep power. Though this work was written in 1513 and published in 1532, its context can be applied to foreign policy in today’s world. The principles suggested by Machiavelli provide insight into the issues that arose with the war on Iraq and issues involved with occupation and transition to a new government.
The most astounding aspect of The Prince is Machiavelli’s view that princes may indeed, be cruel and dishonest if their ultimate aim is for the good of the state. It is not only acceptable but necessary to lie, to use torture, and to walk over other states and cities. Machiavellianism is defined as “A political doctrine of Machiavelli, which denies the relevance of morality in political affairs and holds that craft and deceit are justified in pursuing and maintaining political power (Def.)” This implies that in the conquest for power, the ends justify the means. This is the basis of Machiavellianism. The priority for the power holder is to keep the security of the state regardless of the morality of the means. He accepts that these things are in and of themselves morally wrong, but he points out that the consequences of failure, the ruin of states and the destruction of cities, can be far worse. Machiavelli strongly emphasizes that princes should not hesitate to use immoral methods to achieve power, if power is necessary for security and survival.
Machiavelli believes that a government should be very structured, controlled, and powerful. He makes it known that the only priorities of a prince are war, the institutions, and discipline. His writings describes how it is more important for a prince to be practical than moral. This is shown where he writes, "in order to maintain the state he is often obliged to act against his promise, against charity, against humanity, and against religion" (47). In addition, Machiavelli argues that a prince may have to be cunning and deceitful in order to maintain political power. He takes the stance that it is better for the prince to be feared than loved. His view of how a government should run and his unethical conduct are both early signs of dictatorship.
Machiavelli discusses assertive and bold ideas in “The Prince,” revealing his radical and courageous nature. His treatise is deceptively self-soliciting, because he disguises his extreme notions behind a veil of feigned expertise. His frank approach makes him appear confident and deserving of the utmost respect; however, he cautiously humbles himself by pouring immense flattery for the ruling prince into his work and, in doing so, assures protection for himself and his notorious ideas.
Machiavelli is undisputedly one of the most influential political philosophers of all time. In The Prince, his most well-known work, he relates clearly and precisely how a decisive, intelligent man can gain and maintain power in a region. This work is revolutionary because it flies in the face of the Christian morality which let the Roman Catholic Church hold onto Europe for centuries. Machiavelli's work not only ignores the medieval world's ethics: The Prince suggests actions which oppose the four most basic of Christianity's Ten Commandments.
Written almost 500 years ago, Niccolo Machiavelli’s “The Prince” brings forward a new definition of virtue. Machiavelli’s definition argued against the concept brought forward by the Catholic Church. Machiavelli did not impose any thoughts of his own, rather he wrote from his experience and whatever philosophy that lead to actions which essentially produced effective outcomes in the political scene of Italy and in other countries. While Machiavelli is still criticized for his notions, the truth is that, consciously or subconsciously we are all thinking for our own benefit and going at length to achieve it. On matters of power where there is much to gain and a lot more to lose, the concept of Machiavelli’s virtue of “doing what needs to be done” applies rigorously to our modern politics and thus “The Prince” still serves as a suitable political treatise in the 21st century.
Additionally, The Prince states that secular forms of government are more realistic than pious ones because a pious government would be bound by morals. In the Prince, Machiavelli tries to convey that the end justifies the means, which means any thing goes. He claims that it would be ideal for a prince to possess all the qualities that are deemed good by other men, but states that no leader can accomplish that. He also states that the security of the state should be the prince’s first priority and it must be protected by any means necessary. Although, this can be true in certain cases, Machiavelli uses it as an excuse to use evil and cruel tactics.
Niccolo Machiavelli stressed that “one ought to be both feared and loved, but as it is difficult for the two to go together, it is much safer to be feared than loved…for love is held by a chain of obligation which, men being selfish, is broken whenever it serves their purpose; but fear is maintained by a dread of punishment which never fails.” He felt that a true leader must be cunning and deceptive, winning the hearts of his people through power and influence. If he could not be liked, he could at least get by knowing he has intimidated these below him into submission. However rash or cruel this may seem, Machiavelli’s argument is not one to be countered easily.
Machiavelli in his famous book “The Prince” describes the necessary characteristics for a strong and successful leader. He believes that one of the most important characteristics is to rule in favor of his government and to hold power in his hands. Power is an essential aspect of Machiavelli’s theory, and a leader should do whatever it takes to keep it for the safety of his country because “the ends justifies the means.” To attain and preserve the power, a leader should rather be feared than loved by his people, but it is vital not to be hated. As he states, “anyone compelled to choose will find far greater security in being feared than in being loved.” If a leader is feared, the people are less likely to revolt, and in the end, only a threat of punishment can guarantee obedienc...
Many empirical things can often still be debated and refuted by experts, but there is a general admittance to the idea that power is the root of many evil things. In all fairness, we must admit that a many evil things can in their essence, be great. And that is one of the many theories advanced by Niccolo Machiavelli in his well-known work, The Prince. The Prince serves a dual purpose of both teaching a person how to attain power, but also how to retain it. Incredibly enough, history has proven most of Machiavelli’s findings and theories to work well, while some have failed to effectively secure power for the rulers who did, in fact try them. His work, does obviously highlight one main fact, which is, that power is a well sought-after attribute, and most who attain are willing to do whatever is necessary to keep it.
When examining the totalitarian government of 1984 by George Orwell, a direct connection can be drawn to the motives and ideals associated with Niccoló Machiavelli’s The Prince. Machiavelli’s support of the political necessity as a means to remain in power resonate with the government whose aim is to “extinguish once and for all the possibility of independent thought” as a way to ensure complete political orthodoxy within the country (193). Specifically, Machiavellian thought plays an important part in 1984 as its ideas on reputation, revolution, avoiding hatred, and the use of fear to control a populace are used by INGSOC in order to maintain complete control throughout the story. In the following paragraphs, the connections between these two works above will be elaborated on in an attempt to show the Machiavellian influence of the government in 1984.
Strauss, Leo. Machiavelli’s Intention: The Prince . Ed. Leo Strauss. N.p., 1958. Web. 1 Dec. 2010. .