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Character analysis of amir in kite runner
How does amir develop throughout the kite runner
How does amir develop throughout the kite runner
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“I had one last chance to make a decision. One final opportunity to decide who I was going to be. I could step into that alley, stand up for Hassan – the way he'd stood up for me all those times in the past – and accept whatever would happen to me. Or I could run. In the end, I ran.” In Khaled Hosseini’s, The Kite Runner, Amir, the young protagonist, lives a lavish lifestyle with his father, Baba. Until the Soviets invade and the Taliban become the dominant influence in Afghanistan. Amir’s sumptuous lifestyle comes to an end, and the values of not only his father but also his society begin to impact him and he realizes how much he does not belong in his own culture. Amir is taught the virtues of being a good man, however when the opportunity presents itself to demonstrate his teachings; Amir realizes how different he is from the ways of his father. Baba teaches Amir the ways to become a virtuous man, however Amir is not as courageous as his father and it is difficult for Amir to demonstrate his teachings. Baba teaches Amir how to be a strong good man, but Amir does not seem to grasp these values as much as he may want to. Thusly, Amir constantly seeks his father’s approval, yet he does not follow the one thing his father has taught him, being a decent man. This does not just include knowing the difference between right and wrong, it is being strong enough to stand up for what is just. Courage and bravery are two characteristics Amir needs to gain acceptance not only from his father but also from himself. Amir overhears his father talking to Rahim Khan about him and Hassan. He hears his father say, “A boy who won’t stand up for himself becomes a man who can’t stand up for anything,” (Hosseini 22). This saddens Amir, because he re... ... middle of paper ... ...ventures on a dangerous journey to mollify some of the regret Amir has inside of him. Thusly he finally gains his courage and stands up for what is just. After thirty-eight years of disappointment and regret, he finally made his father proud. A boy who doesn’t stand up for himself, and a war that demands decency are two points Hosseini portrays to demonstrate the readers sense of moral values depicted in this book. Amir is taught many values to be a decent man, however when the situation presents itself for Amir demonstrate his teachings; Amir realizes how different he is from the ways of his father. Amir discovers his courage after many years of being a coward and feeling regret. The teachings of his father did sink in and Amir is now educated with the virtues of a decent man. Works Cited Hosseini, Khaled. The Kite Runner. New York: Riverhead, 2003. Print.
Redemption: The novel begins with an adult Amir looking back on the events of his childhood. He is trying desperately to ignore his unatoned sins, but realizes that “it’s wrong what they say about the past.about how you can bury it”. Because the past claws its way out”(Hosseini 1).
Amir’s development from being “a boy who won’t stand up for himself,” to a man that stands up for the morally responsible thing to do (22, Hosseini). When Amir was a child, he tried to escape from his sins in the past by hiding them with lies. However, this only made it worse for Amir, causing him to be an insomniac for much of his life and putting himself through constant torment. Only when Amir became a man, like Baba wanted him to be, was Amir able to face the truth of what he done and put himself on the path of redemption. Even when Amir was suffering a violent beating from Assef, Amir was able to laugh because he knew he was doing what he should have for Hassan years ago. Amir’s development from a child, who lies in order to cower from their own mistakes, into a man, someone who is not only able to admit his sins, but atone for them, is essential to communicating the theme of redemption being the only way to settle with your
The first line in the novel introduces the idea of virtue and Amir’s distance from his pure and youthful innocence: “I became what I am today at the age of twelve, on a frigid overcast day in the winter of 1975” (1). On the first page of the novel the narrator introduces his guilt and apparent self- hatred. The diction of “what I am” instead of who I am, has connotations of dehumanization and evil, as if Amir transforms into a person that lacks humanizing qualities and morals. The pathetic fallacy introduces an ominous tone and is emblematic of Hassan’s rape and the feelings that follow it. This quotation connotes the idea that upon committing sin, as many characters including Amir believe he does by not saving Hassan, one transforms into a different person. In terms of religion, Muslim sinners redeem themselves through repentance to God and carrying out the physical acts of good deed. Only then, can such sinners salvage their goodness and save themselves from evil. Throughout the novel, the phrase “There is a way to be good again” (2) is continuously repeated to encapsulate Amir’s desperation for redemption and his perception that he is not “good”. Rahim Khan first says this to Amir on the telephone to persuade him to come to Pakistan, however Amir repeats the phrase as if to remind himself that he is not virtuous, that
This shows bravery because Amir is able to face his own guilt that has been haunting him ever since he left Kabul. His journey in search of Sohrab continues when he discovers Assef is the one who is holding him captive, and must fight his way to receive him back. He starts by commanding, “All I want is the boy” (Hosseini, 298). Amir is brave by attempting to stand up to Assef and demanding for Sohrab, knowing he is one of the biggest bullies. Amir’s attempt signifies that he is not afraid of whatever Assef will do to him, and all that he desires is to save Sohrab.
In Khaled Hosseini’s The Kite Runner, the character Rahim Khan highlights the main character Amir’s insecurities about paternal approval and courage during his quest for redemption, illuminating the theme of always standing up for what is right.
In the novel, The Kite Runner by Khaled Hosseini, Amir and Hassan grow up in Kabul as childhood friends. Their bond seems to be virtually unbreakable, however in the Winter of 1975 an incident significantly alters their friendship. As an adult living in California, Amir is constantly reminded of the incident when he betrayed Hassan's trust. However, upon the unexpected death of Hassan and his wife, Amir returns to Kabul to determine the fate of the couple's son, Sohrab. Yet, Amir's quest to save Sohrab is not entirely self driven. What leads Amir to Afghanistan to determine Sohrab's destiny, is his constant need for attention and acceptance from his elders, Baba and Rahim Khan. Ultimately, throughout the novel Amir attempts to seek redemption
Amir had been thinking about his father and trying to achieve his love. Though, Baba had treated Hassan more of a son then he did with Amir. So, Amir didn’t care much for Hassan and betrayed him and lied to get Hassan in trouble and mainly to get rid of him. In the beginning of Amir’s life Baba had told Amir something that he kept in mind through his life. According to Baba, he said “When you tell a lie, you steal someone’s right to the truth”
In the novel The Kite Runner, Amir is a very dynamic character. He is a very odd and is unique in his own ways. The setting of the novel is very distinct. It makes people realize how lucky they are to live in a country without war. The narrative shows the development of how the country was before war and how it develops to be a conflicted country.
The Kite Runner is a novel about a distant family, the relationship between father and son, and also among two brothers as they deal with guilt and forgiveness. Amir the main character grows up in Kabul, Afghanistan prior to the Taliban regime. Amir spends most of his early childhood with a Hazara boy named Hassan. Hassan is Amir's best friend and illegitimate brother. The secret to the novel the boys are fathered by the same man. One single moment defines Amir when he witnesses with the rape of his brother by Assef. Amir must decide what to do and what kind of person he will become. Does he ignore the situation, or does he defend his best friend? "I had one last chance to make a decision. One final opportunity to decide who I was going to
In Khaled Hosseini’s The Kite Runner, the author follows the development of protagonist Amir through a life filled with sorrow, regret, and violence. Amir encounters numerous obstacles on his path to adulthood, facing a new test at every twist and turn. Amir embarks on the long journey known as life as a cowardly, weak young man with a twisted set of ideals, slowly but surely evolving into a man worthy of the name. Amir is one of the lucky few who can go through such a shattered life and come out the other side a better man, a man who stands up for himself and those who cannot, willing to put his life on the line for the people he loves.
Amir’s father, once wealthy in Afghanistan, is forced to work full time at a gas station in the Afghan community of Fremont. There Amir graduates from community college and meets a girl he likes. Things take a darker turn when Amir’s father is diagnosed with lung cancer, presumably caused by smoking. Before he dies, Amir asks his father to arrange his marriage with Soraya, the daughter of an important Afghan military man. Soraya confesses to Amir that she had a relationship with another man, but Amir loves her the same.
These choices made in adolescence lead Amir down a long path of regret and mistakes. Due to the political turmoil of living in Afghanistan in the 1970’s Baba and Amir were forced to flee The United States of America, where they sought refuge in California. Amir sees this move to the United States a chance for a new start and a way for him to escape his past mistakes. However, Amir’s mistakes and guilt continue to follow him. Later in the novel the reader meets Amir as an adult where he continues to feel guilt over his past mistakes.
The author tells the story from the view of first person, the protagonist Amir, representing the overall growth process from young and innocent to mature. The bright side and the dark side of human nature tangle and conflict each other stimulate Amir to seek a way to redeem and turn over a new leaf. Therefore, this thesis uses the U-Shaped narrative structure to analyze and combine the archetypal character to further understand the in-depth connotation behind, such as humanity, religion and Christian culture, is meaningful. Moreover, it is also thought-provoking and
Tension and disappointment pervade James Joyce’s “Araby.” Demonstrating a rather harsh yet benign example of how disillusionment and disappointment can disappoint a naïve, exuberant young man, this story’s unnamed protagonist’s realization that he will have to disappoint the object of his infatuation is a harsh one that creates a shift in his self-perception as hero from the beginning of the story to failure at the end of the story. The shift this young man experiences is due, in part, to the angst and ignorance of most young people who are on the cusp of discovering themselves, the opposite sex, their perceived meaning of life, and their way in the world is pervasive throughout the space time continuum. Whether today or over a hundred years ago as in this short story, young men and women find challenges in navigating the path toward adulthood and both the interconnectedness and the detachment of the opposite sex.
Despite Amir’s admiration for his father, Baba does not reciprocate his feelings. Therefore, Amir desires more than anything to have his dad’s affection. Amir’s yearning for his father’s love is so intense that he betrays his own brother in order to acquire it. After witnessing Hassan get raped, Amir runs away. Later, he thinks to himself, saying “I was afraid of getting hurt. That's what I told myself as I turned my back to the alley, to Hassan. That's what I made myself believe. I actually aspired to cowardice, because the alternative, the real reason I was running, was that Assef was right: Nothing was free in this world. Maybe Hassan was the price I had to pay, the lamb I had to slay, to win