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The rich brother by tobias wolff citation
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In Tobias Wolff’s 1985 short story “The Rich Brother,” we are introduced to two brothers. According to Wolf, you cannot even tell that they are brothers because of their physical differences, but as the story goes into more detail we can tell that they are different in every aspect. One of the major differences is that one is wealthy and the other is always in need of financial assistance. The older brother, Pete, is a successful real estate agent while his younger brother, Donald, works as a painter whenever he can. The two brothers are very different in their belief about what is valuable. Pete is a man that has worked hard and values what he has acquired. His brother Donald, on the other hand, values sharing whatever he has. Even if giving everything he has leaves him with nothing. Pete’s values gather around not believing in any kind of God or savior. He is not a religious man in that sense. He values that his money has given him; a sense of decency. His wealth gives him a comfortable feeling. He doesn’t see the necessity to believe in religion as his brother has. His destiny is to have a nice family and to be as his parents were. Their parents “managed to be decent people without making fools of themselves, and Pete had the same ambition.” (Tobias Wolf 391) Pete’s wealth fills his needs. His possessions are valuable him, he buys a new car just because he liked and wanted it. His values don’t really go much beyond what he owns. He has a nice home where he can see a ...
The thought of having an immense sum of money or wealth bring certain people to believe that money can buy almost anything, even happiness, however in reality, it will only lead to lost and false hope. In the novel, The Great Gatsby, the author, F. Scott Fitzgerald writes a story about a man named Gatsby who is a victim of this so called 'false hope' and 'lost.' Throughout the novel, Fitzgerald clearly demonstrates and elaborates on the relationship between having money, wealth, and one's ethics or integrity by acknowledging the idea that the amount of money or wealth one has attained does affect the relationship between one's wealth and one's ethics whether or not in a pleasant manner. Although money and wealth may not be able to buy a person happiness, it surely can buy a person's mind and action given that a wealthy person has a great deal of power. Fitzgerald analyzes the notion that even though many people dream of being both rich and ethical, it is not possible, and therefore, being poor and ethical is much better than trying to be rich and ethical.
In ?A & P? John Updike gives a story of a man faced with two choices for his life in a seemingly unimportant circumstance. He can stand up for himself and for his rules, as his manager encourages him to do so. But as the story goes, he remains oblivious to the forces at work, and decides to bend his will to three girls in bathing suits, or more generally, to those who have the power and nobility of wealth behind them. Sam makes the wrong choice, and subsequently, makes the rest of his life more difficult, as he admits that he must life his life under another class of people, the wealthy, as though he is less than them. By admitting that he is less than them, Sam has started to live his life not for the happiness he can obtain, but for the wealth he can obtain.
In the paper “Famine, Affluence, and Morality” Peter Singer defends the idea that is our moral duty to help others in need. Since there are other people in the world that are suffering and we our in a position to give, we are obligated to help create change in the world . In this paper I will explain Peter Singer’s view about how it is our moral duty to help those who are suffering in the world. Then I will present an implication of Peter Singer claim that implies how we are obligated to give upon to others that are suffering. I will then explain an argurment to provide a reason of why someone should support Peter Singer principle. Carried to a logical conclusion, Peter Singer aruement that his principle is clearly obligatory than superagory. I will consider the two actions that Peter Singer gives to distinguish duty versues chariy and argue that his principle should e consider a superagoty action. Since his
The Millionaire Next Door written by William Danko and Thomas J. Stanley illustrates the misconception of high luxury spenders in wealthy neighborhoods are considered wealthy. This clarifies that American’s who drive expensive cars, and live in lavish homes are not millionaires and financially independent. The authors show the typical millionaire are one that is frugal, and disciplined. Their cars are used, and their suits were purchased at a discount. As we read the book from cover to cover are misconceptions start to fade. The typical millionaire is very frugal in all endeavors and finds the best discounts possible. A budget is implemented daily, monthly, and annually for a typical millionaire. They live by the budget and are goal oriented. Living well below their means is crucial for a millionaire, and discovering ways to allocate time and money more efficiently. The typical millionaire next door is different than the majority of America presumes. Let’s first off mention what it is not. The typical millionaire is surprisingly not the individual with the lavish house worth a million dollars, owning multiple expensive cars, a boat, expensive clothes, and ultimately living lavishly. The individual is frugal and often looks for discounts for consumable goods. The book illustrates the typical millionaire in one simple word: frugal. It is shocking to believe that this is true, but it does make sense. To achieve financial independence is inherently more satisfying and important than accumulating wealth. According to the book the majority of these millionaires portray characteristics of being sacrificial, disciplined, persistent and frugal. In the book it states, “Being frugal is the cornerstone of wealth-building. Yet far too often th...
In the documents titled, William Graham Sumner on Social Darwinism and Andrew Carnegie Explains the Gospel of Wealth, Sumner and Carnegie both analyze their perspective on the idea on “social darwinism.” To begin with, both documents argue differently about wealth, poverty and their consequences. Sumner is a supporter of social darwinism. In the aspects of wealth and poverty he believes that the wealthy are those with more capital and rewards from nature, while the poor are “those who have inherited disease and depraved appetites, or have been brought up in vice and ignorance, or have themselves yielded to vice, extravagance, idleness, and imprudence” (Sumner, 36). The consequences of Sumner’s views on wealth and poverty is that they both contribute to the idea of inequality and how it is not likely for the poor to be of equal status with the wealthy. Furthermore, Carnegie views wealth and poverty as a reciprocative relation. He does not necessarily state that the wealthy and poor are equal, but he believes that the wealthy are the ones who “should use their wisdom, experiences, and wealth as stewards for the poor” (textbook, 489). Ultimately, the consequences of
This story shows how a family stuck together in hard times with faith and hard work that they would get through it. Sometimes people may have the same opportunities, but it is very likely all will have different outcomes. The risky nature of Walter may have put the family in a bind with his investment falling through, but what they did still have was each other. At least now, Walter especially, has the opportunity to learn from his
Society today is split in many different ways: the smart and the dumb, the pretty and the ugly, the popular and the awkward, and of course the rich and the poor. This key difference has led to many areas of conflict among the population. The rich and the poor often have different views on issues, and have different problems within their lives. Moral decay and materialism are two issues prevalent among the wealthy, while things such as socio-economic class conflict and the American dream may be more important to those without money. Ethics and responsibilities are an area of thought for both classes, with noblesse oblige leaning more towards the wealthy.
For example, Dally is one of the poor greasers from the east side of the city, and Bob is a very rich Soc from the west side of the city. Dally, being a greaser from the east side of the city, has very little material wealth. Ponyboy states about all the greasers, “We’re poorer than the Socs and the middle class” (3). What little money Dally has he earns riding in local rodeos. He does not even own a car, but borrows Buck Merill’s when he needs one. In fact, Dally does not even have a permanent home. Ponyboy states that Dally “lived anywhere he could” (105). Therefore, Dally is an underprivileged greaser with little money and few possessions. On the contrary, Bob Sheldon is one of the extremely rich Socs from the west side of the city. Bob has no reason to work because everything he wants is handed to him by his affluent parents. Ponyboy describes the Socs, Bob’s click, as “the jet set, the West-side rich kids” (2). The Socs all seem to drive around in expensive sports cars and wear costly madras clothing, and Bob is no exception. Randy states that Bob’s parents “‘spoiled him rotten’” (116). Unlike Dally, Bob has everything he wants. Money and material things are not a concern. Clearly, financial circumstances set these two
From dreams deferred to identity affirmed Lorraine Hansberry’s, “A Raisin in the Sun,” presents readers with many differing themes. The most prevalent and reoccurring theme is the effect money plays on society’s views of manhood and happiness. Readers are shown multiple characters with a diverse view on manhood. From Walter Lee with his matching societal views that a man should be able to provide whatever his family needs or wants to Lena whose views are a biased compilation of her late husband’s behavior and her own ideals, that a man should maintain his honor and protect his children’s dreams.
does this is by telling us she has seven kids. Although she is a young
Most would say that money does not define who we are. However, socially we are conditioned to think that a person of good character has money and can manage wealth. In Stevenson’s day, even more so than today, a person of wealth is assumed to be of good character. who knew you;
In The Great Gatsby by F. Scott Fitzgerald, the author implies that wealth plays a much lesser role in the decisions of individuals who earned their wealth. He demonstrates this through Jay Gatsby’s thoughts about his newfound wealth and Tom Buchanan’s beliefs about his old, generational wealth.
...heir obsession with materials and wealth. However, though each class tries to rise higher than those below, the fact is that each class is crucial in the survival of the others.
In the novel Sense and Sensibility, by Jane Austen, the Dashwood family is left with much less money after their father dies. When their cousin takes them in, they move to a new home and start their new life. In this time period money and social rank were the most important things. For most marriage has nothing to do with love, it is about gaining property, money or rank. This is why Elinor and Marianne’s, two of the Dashwood sisters, answers to the question: “what have wealth or grandeur to do with happiness?” (122) are so important. Elinor, the eldest Dashwood sister has all the characteristics of sense and responds, “grandeur has but little . . . but wealth has much to do with it” (122). She is implying that to be happy in life one must have money. Marianne seems to be the opposite of Elinor and embodies sensibility; she disagrees and claims that money “gives no real satisfaction” (122). This theme is seen throughout the novels with many characters specifically with the characters of the two Dashwood sisters, Edward, Mr. Willoughby and Colonel Brandon. These ideas influence the characters’ decisions and have many consequences.
wanting to give more than what they have. moral character of the rich and the poor and