1983 Code Of Canon Law

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The key purpose of the Church’s Index Librorum Prohibitorum was in the prevention of possible “contamination of the faith or the corruption of morals of Roman Catholics according to canon law, through the reading of theologically erroneous or immoral books” (Beacon). There were two different types of censorship according to the canon law of the time: censoring books before they were published if they were deemed as threatening to Catholic ideology, or the censorship and “condemnation” of already-published books. While canon law had been changed and updated throughout the years, these two provisions lasted until 1966, along with the Index. The Index served as protection of the Catholic teachings and authority, through keeping opposing ideas …show more content…

The current canon code in effect is the Canon Code of 1983 that was signed into office by Pope John Paul II. It differs from previous codes due to how it includes an attempt to “balance Vatican II’s principle of freedom of inquiry and the Church’s legitimate concern to protect its faithful from dangerous writings” (New Catholic Encyclopedia). It is important to note that while there is the 1983 Code of Canon Law, all Eastern Catholic Churches follow a different code, that was enacted in 1991. The 1983 Code of Canon Law is a very lengthy document that specifically features a large section regarding books and publication, though it is not nearly as strict as the canon codes of the past. However, “for some theological works today there are still the imprimatur (‘let it be printed’) and the nihil obstat (‘nothing stands in the way’) to assure readers that the work is free from doctrinal and moral error” (Allard, 18). In other words, “the Church’s post-Index book censorship has focused primarily on sanctioning dissident Catholic theologians for their writing or pressuring the occasional Catholic author to hew to orthodoxy,” rather than outright banning books (Bald, …show more content…

One example of this includes textbooks that teach evolutionary theory, which challenges religious “creationism.” A more contemporary example includes boycotting and banning books which involve “witchcraft or the occult,” much like the extremely popular children’s Harry Potter series by J.K. Rowling. Many instances of Catholic religious literary censorship today come from “organized Christian conservatives,” and even parents, who want to shield youths from “sexual content, offensive language, portrayals of violence, or political, social, or religious viewpoints with which they disagree” (Bald,

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