Erika Dyck Psychedelic Psychiatry: LSD on the Canadian Prairies (Winnipeg: The University of Manitoba Press, 2012).
Erika Dyck provides the reader and interesting view of early historical psychological research on LSD, lysergic acid diethyl-amide. This book is composed of Dyck’s scientific interpretation and dissection of earlier psychedelic psychiatry research by Humphry Osmond, and Abraham Hoffer. A Swiss biochemist named Albert Hofmann dissolved a minimal amount of d-lysergic acid diethyl-amide in a glass of water and digested this new synthetic drug in April 1943. Three hours later he begins to feel dizzy and his vision was distorted. Hofmann recollects this as a surreal journey as if what he saw was created by the famous paintings of Salvador Dali unexplained carnivalesque or at some moments even nightmarish hallucinations. The drug began gaining support from pharmaceutical companies as something that can possibly be beneficial for future scientific study. Saskatchewan soon became one of the epicenters harvesting break through biochemical innovation and experimentation with LSD from the 1950s to 1960s.
In the year 1944 Saskatchewan was the first province to elect the first social democratic, the Co-operative Commonwealth Federation (CCF) the party remained as the leaders for four consecutive four-year terms. The government had an interest in science, medicine, agriculture, and technology. This provincial power was one of the first to offer a funded health care system, in 1966 the Canadian federal government used the system created by the CCF. This is important to note because without the support, and accessible funding for research it allowed psychologist like Osmond, and Hoffer to investigate psychedelic psychiatr...
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...ibility with a wide range of experts and primary sources that the reader identifies as believable. As the reader Dyck compiled her knowledge and that of others that I was easily able to identify as key points to stress. She uses proper flow to organize a well balanced and exciting amount of sources that interest the reader and capture their attention to spread Dyck’s claims. She writes her historical novel based on solidifying themes and arguments with extensive sources that makes her claims hard to dismiss. Already I’ve researched other medical therapies using other sensitive illegal substances marijuana, MDMA, and cocaine that may be on breakthroughs of Alzheimer's, Parkinson's, and cancer related diseases. Maybe more funding should be invested in this research to better gain understanding and awareness of the possible valuable advances that these drugs may offer.
A largely debated topic in today's society is whether or not psychedelic drugs should be legalized for medicinal purposes and if they should, how this legalization would affect the communities in which they’re being prominently medicinally used. Although many scientists have argued that psychedelics pose a mental health risk, closer examination shows that communities would have a significantly lower depression rate if certain psychedelics were legalized. Now to fully understand how psychedelics could be beneficial or the opposite thereof, you’ll need to understand how they work and what they are. What a psychedelic drug is, the immediate effects, both mentally and physically, and how communities might benefit and function with the sudden use of these drugs.
Psychedelic drugs were an icon of the 1960s, its role embedded within the rising counterculture in response to the economic, social, and political turmoil throughout the United States. As a means to impose a central power and control social order, federal authorities were quick to ban the recreational and medical use of psychedelic drugs without consideration of its potential benefits. The recent state laws on the legalization of marijuana in Oregon and Colorado with others soon to follow, is a sure sign of an eventual collective shift in the perceptions of psychedelic drugs. Not only does Daniel Pinchbeck document his reflections on the personal consumption of psychedelic drugs in his unconventional novel Breaking Open the Head, he also advances several assertions on modern Western society in his exploration of polarized attitudes on this controversial topic.
LSD has proved that the mind contains much higher powers and energies, beyond the average10% of the brain that a typical human uses. These powers and energies, under the right circumstances, can be taken advantage of to benefit human kind spiritually, creatively, therapeutically, and intellectually. LSD has given human kind the option to chemically trigger mental energies and powers. Arguments that LSD is potentially a dangerous discovery and mind control should be strictly prohibited by the government holds much validity, although there are benefits and arguments of personal freedom of neurology to consider. Whether LSD reflects negativity as a weapon and mind control drug, or radiates euphoria as a mind-expanding chemical and sacrament, the choice to engage in such an experience should be through personal reasoning. It is not the states and other bureaucracies’ duties to take control of the human brain and body.
and similar projects, The Search for the “Manchurian Candidate,” John Marks reports that most of the CIA researchers tried LSD themselves. In fact, an early phase of the experiments was probably the setting for the first acid trip in the United States – experienced by a courageous CIA man no less!
2)Strassman, R. Human Hallucinogenic Drug Research: Regulatory, Clinical and Scientific Issues. Brain Res. 162. 1990.
Sessa, B. "Is It Time to Revisit the Role of Psychedelic Drugs in Enhancing Human
Wesson, Donald R. "Psychedelic Drugs, Hippie Counterculture, Speed And Phenobarbital Treatment Of Sedative-Hypnotic Dependence: A Journey To The Haight Ashbury In The Sixties." Journal Of Psychoactive Drugs 2 (2011): 153. Academic OneFile. Web. 23 Mar. 2014.
Hofmann, A. (1970, January 1). The Discovery of LSD. The Discovery of LSD. Retrieved May 12, 2014, from http://www.psychedelic-library.org/hofmann.htm
While hallucinogenic drugs have been used for centuries, it was not until the discovery by Western society of their mind-altering properties (Hofmann 1959; Stoll 1947; Delgado, Pedro L; Moreno, Francisco A) that these compounds began to be more widely used for treatment of mental disorders (see Abraham, Aldridge & Gogia 1996; Strassman 1995; Neill 1987; McGlothlin & Arnold 1971; Freedman 1968; Delgado, Pedro L; Moreno, Francisco A). Hallucinates are derived from plants or the fungus that grows on plants, the first recorded hallucination was a tossup between mental issues that were then used for a political push or the ergotamine during the Salem witch trails in 1962, far after that Albert Hofmann became the creator of LSD from ergotamine a chemical from the fungus ergot, in Switzerland 1938. From that time LSD has played a part in history, studies have shown that much has changed in the half-century since LSD was first used by psychiatrists and then found widespread recreational use in the 1960's and 70's. Modern psychiatry has embraced drugs that affect the same brain molecules that are tweaked by hallucinogens (Blakeslee,
In the early 1900s MDMA was developed in Germany to synthesize other pharmaceuticals. Virtually dormant until 1953, MDMA was researched--and used--by a former pesticide chemist named Alexander Shulgin. Shulgin was on a quest for the ideal psychoactive drug but was frustrated by the regulations and required trials mandated before a medication could be produced; he quit working on this drug because of these restrictions(“History of Ecstasy (MDMA)”). Some psychiartrics began using MDMA during the 1970’s as a psychotherapeutic tool, even the the drug had never recieved formal clinical trials or go...
Boyer, B., Boyer, R., & Basehart, H. 1973. Hallucinogens and Shamanism M. Hamer, Ed.. England: Oxford University Press.
In an attempt to synthesize my own personal academic area of interest, that is: the history of the psychedelic movement in twentieth century America, with the content of the Asian Religions course, I have elected to study the relationship between the influx of Buddhist philosophy and the psychedelic counter-culture movement of the 1960’s and 1970’s. The subject, although highly specific, has nonetheless generated intellectual interest substantial enough to warrant a sub-field of study, in terms of Buddhist/American History examination. This paper will focus on the thought of the main harbingers of this movement, specifically Aldous Huxley, Alan Watts, and Dr. Timothy Leary. This study will also examine the corruptions of classical Buddhist philosophy wrought by these intellectuals concerned with integrating the psychedelic experience in an Eastern context. The connection between Buddhism and psychedelics in the American experience is a subject of contention because of the controversial associations of chemically altered perception as compared to traditional Bodhicitta, or the mind of enlightenment. The author Emma Layman, in her book Buddhism in America, asserts:
In the history of mankind, the hallucinogens have probably been the most important of the narcotics. Their fantastic effects made the...
Nichols, D. E., & Chemel, B. R. (2011). LSD and the serotonin system's effects on human
This passage comes from The Snow Leopard, by Peter Matthiessen. In this passage Matthiessen describes what he has learned from the experiences he had with hallucinogenic drugs, such as ayahuasca, LSD, mescaline, and psilocybin. He is concerned mostly with the spiritual nature of such drugs, and reveals that while drugs are always harmful, they can provide a starting point for spiritual growth.