The Epic of Gilgamesh is the greatest text of Mesopotamia and one of the earliest pieces of world literature. Gilgamesh quest for immortality explores human concerns about death, friendship, nature, civilization, power, violence, travel adventures, homecoming, love and sexuality. (pg. 95) “The Gilgamesh of the epic is an awe-inspiring, sparkling hero, but at first also the epitome of a bad ruler: arrogant, oppressive, and brutal.” (pg.96) Gilgamesh is 2/3 god because of his superhuman strength and endurance; he is 1/3 human because of his mortality. His epitome of a bad ruler will cause the gods to give consequences to his actions.
The gods act very unfairly and impulsively throughout the epic which may be due to the fact that they are gods and there is nothing or anyone above them. They are above all and can chose to do what they want or give consequences as they see fit which they do so throughout the epic of Gilgamesh. Not all gods are bad and not all bad gods are completely bad. What is depicted in the last sentence is that not every action that a god takes will stick to a certain formality such as always being good or bad. Gods can be dangerous if they don’t have things go their way as it is seen in this epic.
The gods in the epic started on the right foot helping the people of Uruk which were complaining to them about their king Gilgamesh which had lost sight of the people and just focused on gaining more and more power. Gilgamesh was very brutal telling the people of Uruk that he would leave no son to his father and no girl to her mother; therefore the people or Uruk complained “You created this headstrong wild bull in ramparted Uruk… He is harrying the young men of Uruk beyond reason… The warrior’s daughter, the young m...
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...d many things could upset them very easily which meant that people should be cautious of what they did. Gilgamesh was not cautious at all in the other hand because he ended up killing Humbaba and the Bull of Heaven. Gilgamesh should have seen a consequence coming for his actions. Enkidu dies and Gilgamesh suffers; therefore, the gods accomplished the goal of punishing both for their actions. Enkidu was given death while Gilgamesh had to deal with the loss of his founded new best friend and continue his quest on his own. The gods could have punished Enkidu in another way, but the gods acted a lot on pure instinct and began their revenge some may say very quickly.
Works Cited
Puchner, Martin. "The Epic of Gilgamesh." The Norton Anthology of World Literature. New York: W.W. Norton &, 2012.
Shaheen, Basima. In class lectures. University of North Texas. Spring 2014
The idealization of Gilgamesh success will help its ethical structure. However, in the beginning of the epic Gilgamesh was very arrogant by the gods and so the people of Uruk decide to teach him a lesson. They sent Enkidu. At first they were enemies and soon after they became friends during their dangerous journey. It has been a long time Gilgamesh needed a friend and we learned that in the epic they teach each other some lesson and their friendship grow stronger. They were now brothers and they both show some weaknesses but they teach each other how they can conquer it. During the whole journey Gilgamesh has truly changed for the better. So, the people of Uruk can learn from their ruler. They realize that the king has risked his life and that the people of Uruk ethical structure was created. They had specialized occupations and the most common work was architecture. They were the ones who build the strongest and tallest walls to make sure that the accomplishments of Gilgamesh will remain forever. The people of Uruk were also educated, they were the first city to ever discover literature and writing. Gilgamesh was amazed by his people and he was content with everything now since all he was worrying about was being immortal. Yet, his people and the creation they construct made Gilgamesh immortal. The structure of the community must also be equal since Gilgamesh is working hard for his people,
Respecting the gods was one of the most important, and there was retribution for those who didn’t. After killing the Bull of Heaven, the gods punish Gilgamesh and his friend, Enkidu, by sentencing Enkidu to a slow, painful death by disease. Merikare writes that a Pharaoh must, “make ample the daily offerings, it profits him who does it.” In both instances, the gods are where the kings derive their claim to the throne. Respecting them is of utmost importance because they believed that punishment could come if one did not obey. In addition, both kings needed to conquer or secure trade routes to gain access to valuable luxury resources. Both require Cedar, as evidenced when Merikare writes, “I pacified the West…it gives cedar wood,” and when Gilgamesh kills Humbaba so he can build a great Cedar gate at the entrance of Uruk. Both cultures recognized the best way to have constant access to an important commodity was to control the supply and the roads. These works both exemplify this, as both used military force to secure Cedar, which both needed for their monumental architecture. Kings also needed to be accountable to the people. In the beginning of the epic, Gilgamesh is a cruel ruler, and the people hate him. The gods decide, therefore, to give him a rival who can dethrone him. The Pharaoh also writes to his son, “Don 't be evil, kindness is good, Make your memorial last
The Epic of Gilgamesh. Trans. Benjamin R. Foster. Text. Martin Puncher. New York: W.W and Company, 2013.Print.
Puchner, Martin, gen. ed. The Epic of Gilgamesh. The Norton Anthology of World Literature. 3rd ed. Vol. A. New York: Norton, 2012. Print.
The ancient Mesopotamian writing, The Epic of Gilgamesh, gives readers insight into the traditions and customs of the people who wrote it. Like all epics, The Epic of Gilgamesh is the story of a heroic national figure: this epic gives the story of the life of Gilgamesh from his birth as two-thirds god, one-third man to his death. Throughout the epic the importance of loyalty is addressed. In The Epic of Gilgamesh readers see that loyalty is the most important aspect of a Mesopotamian relationship and that there are always consequences for violating trust.
The beginning of the Epic finds Gilgamesh hunting immortality through the ways of old. He is trying to achieve everlasting life through the fertility of young virgins promised to another. This action by Gilgamesh caused the people of Uruk to call for the gods to restore the order which the traveler from abroad had destroyed (pg.62). From the sacred order of the goddess Aruru's mind Enkidu emerges from the profane wilderness (pg. 63). It is told that a trapper came "face to face" with the chaotic ways of Enkidu and was "frozen with fear". It is only through the love of one woman that order is brought to the life of Enkidu. He is then declared wise enough to challenge Gilgamesh and restore the order to "strong walled Uruk" (pg.65). So, when Gilgamesh is headed to the bridal bed to partake...
One of the main themes in the epic is that death is inevitable, which is shown through Enkidu's death. When Enkidu dies, Gilgamesh becomes very worried, because he realizes for the first time that everyone is going to die at some point in time. The fact that Enkidu is a close friend makes it even more visible to Gilgamesh that everyone is mortal. Then, along with this realization, comes the theme of denial. Gilgamesh does not want to accept the fact that he will die. He denies the truth, because he does not want to think about the truth or cope with the tragedy that has struck him. "And he-he does not lift his head. 'I touched his heart, it does not beat'" (Tablet VIII, Column II, 15-16). "'Me! Will I too not die like Enkidu? Sorrow was come into my belly. I fear death; I roam over the hills. I will seize the road; quickly I will go to the house of Utnapishtim, offspring of Ubaratutu. I approach the entrance of the mountain at night. Lions I see, and I am terrified. I lift my head to pray to the mood god Sin: For...a dream I go to the gods in prayer: ...preserve me!'" (Tablet IX, Column I, 3-12).
The Epic of Gilgamesh served the purpose to shed some light on the culture of Sumeria. The story has helped give factual information even though the epic many not be true in whole, it may have some truth in parts. It has given us more knowledge on the architectural craftsmanship of Sumerian people, and also shows us the belief of many gods in Sumer's polytheistic society.
Gilgamesh, The Epic of. Vol. A. The Norton Anthology of World Literature. Ed. Martin Puchner, et al. 3rd ed. New York: W. W. Norton and Company, 2012. 95-150. Print.
The relationship between the gods and humanity in The Epic of Gilgamesh and The Odyssey are the same. In each saga, the gods seem to live nearby and are always present. Both epic poems portray humans as simply at the mercy of the gods. The gods feel that it is their duty to intervene if they feel that man is traveling off course from his destiny. However, the gods are not all powerful.
Perhaps one of the main reasons the Epic of Gilgamesh is so popular and has lasted such a long time, is because it offers insight into the human concerns of people four thousand years ago, many of which are still relevant today. Some of these human concerns found in the book that are still applicable today include: the fear and concerns people have in relation to death, overwhelming desires to be immortal, and the impact a friendship has on a person’s life. It does not take a great deal of insight into The Epic of Gilgamesh for a person to locate these themes in the story, and even less introspection to relate to them.
The epic begins with the men of Uruk describing Gilgamesh as an overly aggressive ruler. "'Gilgamesh leaves no son to his father; day and night his outrageousness continues unrestrained; And he is the shepherd of Uruk, the enclosure; He is their shepherd, and yet he oppresses them. Strong, handsome, and wise. . . Gilgamesh leaves no virgin to her lover.'"(p.18, Line 23-27) The citizens respect him, but they resent his sexual and physical aggression, so they plead to the gods to alleviate some of their burden. The gods resolve to create an equal for Gilgamesh to tame him and keep him in line. This equal, Enkidu, has an immediate impact on Gilgamesh. When they first meet, both having never before met a man equal in stature, they brawl. "They grappled with each other, Snorting like bulls; They shattered the doorpost, that the wall shook."(p.32, lines 15-18) In giving Gilgamesh a real battle, Enkidu instantly changes him; having this equal gives Gilgamesh a sense of respect for another man. These two men fighting each other creates a serious mess, but they both end up without animosity toward the other.
In the epic of Gilgamesh, there are many complex characters. Every character involved in the story has their own personality and traits.
The second significant change in Gilgamesh was caused by the loss of his brotherly companion, Enkidu. Gilgamesh couln't bear the loss of a love so powerful. Despite his astonishing power and leadership, something in his life was missing. Moreover, he wept for seven days and nights, thinking his friend would come back because of his weeping. It is in this stage of the epic that one can see the truly sympathetic and compassionate side of Gilgamesh. The grief in his heart had far surpassed the magnificent pride that he had previously displayed so boldly. Enkidu's death left Gilgamesh frightened and confused. However, the despair in his heart was so great that he could not rest; would he ever be at peace? Thus, he became terrified of his own death.
The Epic of Gilgamesh is a moving tale of the friendship between Gilgamesh, the demigod king of Uruk, and the wild man Enkidu. Accepting ones own mortality is the overarching theme of the epic as Gilgamesh and Enkidu find their highest purpose in the pursuit of eternal life.