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criticism to Mill's individual liberty
empiricism and rationalism INTRODUCTION
empiricism and rationalism INTRODUCTION
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Empiricism is the theory that knowledge evolves from sense experience and internal mental interaction, such as emotions and self reflection. An empiricist obtains their facts based on close observation and experiment, which is ultimately a use of an inductive thought process. For empiricists, facts precede theories. Most empiricists are impartial, as well as objective observers of facts. A main belief in empiricism is that no one person could obtain knowledge of the world unless they were to experience and reason. Within empiricism, there are main philosophers who have contributed to its development and discoveries. Aristotle took experience as the result of sense perception and memory. Since experience is perceived as the main source of knowledge within this school of thought, knowledge is therefore completely dependent on the use of our main senses and what we discover throughout the use of these senses. Sometimes, Aristotle is said to be the founder of empiricist thought, as he believed that there is nothing in the intellect which is not previously in the senses. Other key philosophers throughout empiricism are: the Sophists, Epicurus, Saint Thomas Aquinas, Francis Bacon, John Locke, George Berkeley, David Hume and John Stuart Mill. Each of these philosophers came to the same conclusion that intellect is the created by the basis of an individual’s sense perception.
Capitalism is a social system based on the principle of individual rights, and can be commonly named ‘economic individualism’. Capitalism’s basic premise is the goal of self-interest and that the right to own private property is morally defensible and legally accurate. Ultimately, capitalism believes that state exists in order to protect individual’s rights. In a...
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...nect fully in our own economic freedom. As a result, empiricism allows for the existence of one’s economic freedom within capitalism.
In conclusion, empiricism and capitalism are two unique schools of thought that in some ways work in correlation with each other. Due to the fact that both of these schools of thought believe that knowledge is obtained from outside of self, they share the commonality of the belief in a posteriori knowledge. John Locke, one of the leading British empiricists of his time, believed in both the concepts of empiricism and capitalism, ultimately linking the two schools of thought. Due to the research and work of John Stuart Mills, it is evident that empiricism allows for the existence of economic freedom in a capitalist society. As a result, empiricism and capitalism have completely different concepts, but share several commonalities.
Our principals and beliefs people choose to follow in life are based on experiences, sensations, and reflections, they are not innate in nature. Even though our knowledge and ideas come from experience, sensation, and reflections, Socrates states in “The Allegory of the Cave”, our minds can create false realities that we may perceive as being the truth. Locke’s beliefs in this essay are very similar to mine, almost exact. I do not believe that we have innate ideas. I believe that everybody has different minds and opinions. At the top of this essay there is a quote that states, rationalist are like spiders who ‘spin webs out of themselves’ while empiricist are more like bees who ‘collect material from the outside world and turn it into something valuable’”(qtd. in Thompson). The way I see it, everybody learns from experience. For example, in lacrosse everybody sucks in the beginning because they lack the experience of playing but with practice, they gain knowledge and experience of the game. Another aspect that I agree with Locke on is how nobody has the same principles and can change and form their own. I think that everybody has the freedom and the consciousness to make there own principles and ideas, which is one thing that make us
...the birth of capitalism liberated the goals and means of work. Capitalism allowed individuals to own and manage their own business and reflected the secular mind frame derived from the Renaissance Era. The individual is the unit on which capitalism is based. Bonds between merchants was based on free competition rather that the need to trade. This liberating system of economy allows rise for the individual to direct his own business.
Pryor tests conclusions of Milton Freidman that attempted to correlate capitalism with political freedom. Pryor states the history of capitalism can only be marked to when humanity began exercising political freedom. However, he does not provide specific dates when this began. Nevertheless, with reference to Friedman’s conjecture Pryor maps origin of capitalism to those regimes which were politically free. Politically free regimes allowed free movement of the actors of the economy. However, Pryor observes that in the 19th century the development of capitalism began being influenced by other factors other than political freedom. The most phenomenal factor he singles out is the level of education. Populations which had most of their members learnt adapted to capitalism faster than those which were lagging behind academically. However, he admits that this aspect is not wholly intertwined with capitalism but rather is a correlation that can only be compared at a national
A first influence was John Locke’s idea of Empiricism, which was the idea that all knowledge was gained by experiences, exclusively through the senses. A second vital influence was Transcendentalism, which was a reaction to Empiricism. While John Locke believed that reality or truth was constituted by the material world and by the senses, Transcendentalists believed that reality and truth exist within the spiritual or ideal world (Kerry Vermillion & Quinn McCumber).
Capitalism's principles such as the privatization, specialization, small state authority, individual rights, freedom, and free market economy became the ideal and the model for many nations to follow. However, in this context the questions that might present themselves for analysis are:
The essential nature of capitalism is social harmony through the pursuit of self interest. Under capitalism, the individuals pursuit of his own economic self interest simultaneously benefits the economic self interest of all others. In allowing each individual to act unhampered by government regulations, capitalism causes inventions, prosperity and ideas to be created in the most efficient manner possible which ultimately raises the standard of living, increasing opportunities and makes available an ever growing supply of products for everyone.
Ellen Meiksins Wood suggests that capitalism was originally developed in England and that it is unique to this region. In her body of work, ‘The Origin of Capitalism’, Wood discusses the contributing factors that led England to introduce the social changes required in order for capitalism to become the new standard for trade and economics in that country. According to Wood, capitalism emerged in the West not so much due to what was “present” but more as a result of what was absent, such as constraints on urban economic practices. Considering this, it took only a natural expansion of trade to initiate the development of capitalism to its full maturity. However, it is important to understand the world around England during this time in order to understand why capitalism developed in England in the first
John Locke (1632-1704) was the first of the classical British empiricists. (Empiricists believed that all knowledge derives from experience. These philosophers were hostile to rationalistic metaphysics, particularly to its unbridled use of speculation, its grandiose claims, and its epistemology grounded in innate ideas) If Locke could account of all human knowledge without making reference to innate ideas, then his theory would be simpler, hence better, than that of Descartes. He wrote, “Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas: How comes it to be furnished? To his I answer, in one word, from EXPERIENCE.” (Donald Palmer, p.165)
Unlike rationalists, empiricists believe that sense perception is the main source of knowledge. John Locke explained this by dividing ideas into 2 parts: 1) simple, and 2) complex. Simple ideas are based only on perception, like color, size, shape, etc. Complex ideas are formed when simple ideas are combined.
Rationalism and empiricism have always been on opposite sides of the philosophic spectrum, Rene Descartes and David Hume are the best representative of each school of thought. Descartes’ rationalism posits that deduction, reason and thus innate ideas are the only way to get to true knowledge. Empiricism on the other hand, posits that by induction, and sense perception, we may find that there are in fact no innate ideas, but that truths must be carefully observed to be true.
Karl Marx’s critique of political economy provides a scientific understanding of the history of capitalism. Through Marx’s critique, the history of society is revealed. Capitalism is not just an economic system in Marx’s analysis. It’s a “specific social form of labor” that is strongly related to society. Marx’s critique of capitalism provides us a deep understanding of the system to predict its pattern and protect ourselves from its negative sides.
Along with the advance and development of the society, capitalism is acquired by lots of countries among the world. But in the meantime, an increasing number of problems are brought to our attention, one of which is the pros and cons of capitalism. As to whether it is a blessing or a curse, people take different attitudes. Capitalism can be traced back to the Middle Ages in Europe, and this economic system has been contributing to the whole human race for centuries. However, people are attaching more importance to what capitalism is really doing to us, and they start wondering if another world is possible. My paper will focus on the question “Is capitalism good or evil”, and discuss different views about it.
We acquire and use knowledge every day and yet we rarely stop and think about the process through which we acquire knowledge. Epistemology is an area of philosophy that deals with the questions and theories concerning knowledge (Lawhead). There are multiple theories in epistemology with the main ones being rationalism, empiricism, and constructivism. Each theory seeks to answer the important epistemological questions in their own way with some being more convincing than others. I believe constructivism provides the strongest theory of knowledge by combining elements of both rationalism and empiricism in a manner that fixes some of the flaws in each theory.
John Locke, Berkeley and Hume are all empiricist philosophers that believe in different things. They have things in common such as the three anchor points; The only source of genuine knowledge is sense experience, reason is an unreliable and inadequate route to knowledge unless it is grounded in the solid bedrock of sense experience and there is no evidence of innate ideas within the mind that are known from experience. The relationship between our thoughts and the world around us consisted of concepts which were developed from these philosophers. I have argued that Locke, Berkeley and Hume are three empiricists that have different believes.
British physician and philosopher John Locke disagreed with Descartes view on the sould and innate ideas. As the founder of empiricism he believed that we are born a “tabula rosa”, a blank state, and the only source of real knowledge and experience was gained from the senses.