The main idea of this paper is to discuss the sexual and reproductive health of Latin American immigrants in Madrid, briefly approaching three different questions: do they believe that there are differences about sexual and reproductive health issues between what they lived in their countries and Spain?; are they having different behaviors in Spain than in their origin countries and, if so, which ones?; and finally, what do they perceived about sexual health services and access in Spain?
Regular Latin American immigrant's sexuality in Europe has been rarely addressed by researchers. Even the known importance of irregular migration sexuality studies, because of the risks and vulnerability to which migrants are exposed, we should ask ourselves about what is happening with those regular migrants that fit into the emerging adult category, those who are emigrating to pursue college or postgraduate courses, those who have been living in their parent´s home until migration, and that in most cases they are not married, and do not have children.
First of all I want to make some methodological and theoretical considerations about the research from which this data come from:
From a qualitative background the sample focuses on regular immigrants, women and men that fit into the emerging adulthood category. Thirty-two in depth interviews were made in Madrid, addressing sexual believes and behaviours through life, especially during the migration process. My research includes interviews with Argentinean, Bolivian, Ecuadorian, and Mexican emerging adulthood. The exclusion criteria did not contain sexual identity, but the final sample only includes one man who identifies himself as gay, and one woman identified herself as lesbian...
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...ill focusing in those emerging adulthoods that has as a goal marriage and kids in the late 20`s. It is necessary to make a shift and work with the theory in other cultural groups as regular migrants that may have other life goals, at least in the near future. Is also relevant to focus on sexuality and migration concurrences where education, promotion, public health access, and social issues are present.
Finally the sexual studies that have been done mostly addressed vaginal sex as there is no other kind of sexual practices; heteronormative sexual practices are the only existence ones. The future question to address in this research would be: If literature is discussing about a Global Youth Culture, is there also a Global Youth
Sexual culture?5 Also there is the possibility of the participants creating an hybrid identity,13 as a part of a globalized society.
Latino homophobia still exists and continues to be a problem in today’s society. The Lesbian, gay, bisexual, transgender, and queer (LGBTQ) community is growing stronger because more people are coming out to rebel against the systems of society. Since the systems of society are based on cultural norms, the homophobia should be addressed because the LGBTQ community face different forms of violence and as a result new generations will be coming to be accepting them as normal individuals.
Choices and types of lifestyle a person chooses help to create a person 's identity. However when the choices and the lifestyle chosen are affected by the various forces, it can create fake identity of that person. In “Selections from “Hard to Get: Twenty-Something Women and the Paradox of Sexual Freedom,” the author Leslie Bell insist that pressure from society and family create a complex situation for young women where they are forced to divide their choices and choose a lifestyle. The author writes about the the uncertainty and lost identities of young women 's. Identity is a complex issue which can be divided into two parts; one being given identity and real identity. Given identity is best described by race,gender,family and all the other
Homosexuality has become a hot topic of acceptability within the past few decades. The United States has its own fair share of legislation and debate among different cultural groups with the society. However, some societies across the world have instances of ritualized homosexuality as passage to adulthood. Gilbert Herdt is a noted cultural and clinical anthropologist who has conducted extensive research on human sexuality. He is a founder of the Department of Sexuality studies in San Francisco State University and maintains a position as a professor (Gilbert Herdt 2010). He has become an international figure in regards to child and adolescent sexuality, the gender relations involved in cultural views and development of sexuality, and orientation. His work The Sambia: Ritual and Gender in New Guinea, has gained recognition and highlighted the dichotomy of gender in relation to sexuality and power. He won the Ruth Benedict Prize in 1988 for his research (Gilbert Herdt 2010). The Sambia are a “rugged mountain people” that call the rainforest of Papua New Guinea home (Herdt 2006: 1). Herdt began his research in 1974 to discover a group of people who broke the preexisting stereotypes of overly aggressive behavior (Herdt 2006: xvii). His ethnographic research included field observations through participant observation and interactions with informants (Herdt 2006: xxi). His close relations to his informants allowed him insight into traditions and the associate change. He looked to the evident gender differences in the Sambian society that preoccupied the people to the ritual initiation th...
In the article “An Anthropological Look at Human Sexuality” the authors, Patrick Gray and Linda Wolfe speak about how societies look at human sexuality. The core concept of anthology is the idea of culture, the systems of attitudes, beliefs, and behaviors people acquire as a member of society. The authors give an in depth analysis on how human sexuality is looked at in all different situations.
I am writing this research paper because I want to learn more of why the Latino community is vulnerable of being diagnosed with severe major depression. Why is it more likely for a Latino immigrants to be depressed? Does acculturation have to do anything with Latinos being diagnosed with depression? The main question I want to focus on is what are the many reasons Latinos who have immigrated to the United States fall into depression? In order to answer my major question I want to discover information I don’t know about yet, find statistics, and possibly resolutions to better improve Latinos mental health.
This essay will define and explain the term migration and then discuss and examine emigration and circulation as well as arrivals. Further its going present some qualitative and quantitative evidence from the book “Understanding Social Lives” and the online module strands to support the claim.
Szostak, M. Astra Youth, (2011). Sexual and reproductive health and rights of adolescents central and eastern europe and balkan countries. Retrieved from website: http://www.astra.org.pl/pdf/publications/SRHRAY2011.pdf
This essay will discuss the ways sexuality is gendered and their impacts towards both men and women by exploring the contemporary heterosexual scripts from a sociological perspective on three main aspects; i.e. sex drive, desire and power. It studies how men are deemed to have a higher sexual edge than women, who acts as the relationship gatekeepers. This essay analyses the theory that women predictably pursuits love and relationships while men are more sexually controlled by lusts and cravings. Sexual dominance and passiveness is another traditional script inspected in this essay, focusing on how men are always expected to be the prevailing initiator thus devouring more power in relationships while women stays being the weaker, submissive receivers.
The behaviors of the Pokot wives and husbands illustrated in the article “Human sexuality in cross-culture Perspective” show the norms of sexuality behaviors that are different from the U.S norms. The Pokot wives believe that their behaviors are right things to be done or are the appropriate sanctions given to a husband who is not able to sexually satisfy his wife. However, the US perceives these behaviors differently. In the US perspective, it is considered to be a deviance that is against the law within the society. It is considers to be domestic abuse which might lead some individuals involved in this behaviors to be given a negative sanctions like sending them to prison.
Villereal, Gary L., and Alonzo Cavazos Jr. "Shifting Identity: Process And Change In Identity Of Aging Mexican-American Males." Journal Of Sociology & Social Welfare 32.1 (2005): 33-41. Academic Search Premier. Web. 21 Apr. 2014.
Gottlieb, Alma. "Interpreting Gender and Sexuality: Approaches from Cultural Anthropology." Exotic No More: Anthropology on the Front Lines. Ed. Jeremy MacClancy. Chicago: University of Chicago Press, 2002.
There are several theorists that have presented models on sexual identity development. Many of the models have stages of sexual identity development suggesting that certain characteristics are present during a specific period. However, Anthony D’Augelli presents a model that suggests processes rather than stages. These processes take place over the span of one’s life and not necessarily in any specific order or fashion. D’Augelli’s (1994a) life span model of lesbian, gay and bisexual (LGB) identity development takes into account “the complex factors that influence the development of people in context over historical time” (Evans et al, 2010). According to D’Augelli’s (1994) theory, identity formation includes three sets of interrelated variables that are involved in identity formation: personal actions and subjectivities, interactive intimacies, and sociohistorical connections. Personal subjectivities and actions include individuals’ perceptions and feelings about their sexual identities as well as actual sexual behaviors and the meanings attached to them. Interactive intimacies include the influences of family, peer group, and intimate partnerships and the meanings attached to experiences with significant others. Sociohistorical connections are defined as the social norms, policies and laws found in various geographical locations and cultures, as well as the values existing during particular historical periods (Evans et al, 2010).
Wilton, Tamsin. "Which One's the Man? The Heterosexualisation of Lesbain Sex." Gender, Sex, and Sexuality. New York: Oxford University, 2009. 157-70. Print.
Vrangalova, Z., & Savin-Williams, R. C. (2012). Mostly heterosexual and mostly gay/lesbian: Evidence for new sexual orientation identities. Archives of Sexual Behavior, 41, 85-101. doi: 10.1007/s10505- 012-9921-y.
While the age of marriage is generally on the rise, in many countries, especially among poor, migrant or displaced communities, early marriage – marriage of children and adolescents below the age of eighteen – is still widely practiced. Tremendous number of couples enters marriage without any chance of exercising their right to choose. Some are forced into marriage, others are simply too young to make an informed decision about their partner or about the implications of marriage itself. Studies have shown that teenage married couples are often less advantageous, may come from broken homes, may have little education and work, low status jobs in comparison to those that marry after adolescence. It could be very encouraging if our community established a prohibition on the early marriages, giving a room for young couples’ relationships to grow. I propose to ban early marriages because they bring a lot of flaws in our society and make the young couples face imposing obstacles during their life path.