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The effects of colonialism on African society
Impacts of colonialism on African society
The effects of colonialism on African society
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What effect does colonialism and modernization have on an old and traditional culture? Throughout history the result of new cultures or traditions always created problems for old ones. Sadly, this results in the destruction of the old one. Barbara Kingsolver’s, The Poisonwood Bible, as well as Cormac McCarthy’s, All The Pretty Horses, deals with this issue through its plethora of themes and symbols. The underlying theme of The Poisonwood Bible throughout the novel is the idea that arrogance makes westerners indifferent to how third-world countries are affected by colonialism. The title of the book is, in itself, a demonstration of how the prominently western religion of Christianity and the western culture can cause destruction and pain when imposed upon the Congolese by American Baptists. Similarly, in All The Pretty Horses, western culture is causing the endangerment of cowboys. The idea of western arrogance gives way to secondary themes and symbols that all revolve around the effect Nathan and the United States have on the individuals inhabiting the Congo before and after its independence or the United States have on the individuals following the ways of a cowboy.
Barbara Kingsolver depicts Adah as a person who fights with the idea of absolute justice during the course of her stay in Congo. Unlike Nathan’s belief that he can correct every wrong with a right of his own, Adah has learned from her experience with the village people, that justice for all is impossible to achieve. Just like how Jimmy Blevins learned that he needs to leave and join John Grady. Adah’s most prominent understanding of this concept comes with the swarming ants, “They pass through forest and valley in columns a hundred meters across and many miles long...
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.... Through arrogance, the American government, like Nathan, imposes its policies and principles on the Congo. In effect, the nation is placed in political and social turmoil. This in turn is called colonialism which was put to use in Congo, but alas it tortured people by forcing them to be different. Modernization, similar to Colonialism, is put to use in America. Cars, trains, and other advanced means of transport is being used, and horses are being forgotten, which is not appreciated by John Grady Cole. For that reason he goes to whole new country looking for ways to save his sense of security. All of the protagonists in both the books are fleeing to save themselves from the invasion of the western culture and advancements.
Works Cited
Cormac McCarthy. All The Pretty Horses. New York: 1992
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Since its 1998 publication, The Poisonwood Bible has primarily been seen as a statement against American exceptionalism. Upon analyzing the novel it is obvious that subjects such as imperialism, religion, the burden of guilt, and the use of, or lack thereof, voices, contribute to multiple points and themes found in the novel. In Susan Strehle’s current article on American exceptionalism explicitly relating to The Poisonwood Bible, she manipulates the topics and themes found in the novel to support her opinion. Unlike Strehle’s one-sided view, multiple themes and motifs in The Poisonwood Bible combine to form a complex and involved plot, further developed by the use of symbolism and both internal and external conflicts of the characters.
...ion of imperialism has evolved. In both Heart of Darkness by Conrad, and The Poisonwood Bible by Kingsolver, Africa is invaded and altered to conform to the desires of more “civilized” people. While this oppression in the Congo never seems to cease, the natives are consistently able to overcome the obstacles, and the tyrants, and thus prove to be civilized in their own regard and as capable of development as the white nations. As Orleanna says herself: “Call it oppression, complicity, stupefaction, call it what you’d like…Africa swallowed the conqueror’s music and sang a new song of her own” (Kingsolver 385). Kingsolver illustrates that though individuals may always seek to control and alter the region, the inhabitants and victims of the tyranny and oppression live on and continue past it, making the state of the area almost as perpetual as the desire to control it.
After a journey into the dark history of Europe and Africa with Sven Lindqvist, I found myself shocked. It’s earth shattering. Ideas and historical events are presented through a journal/proposal of his unique view on racism. Lindqvist raises questions as to where racism was spurred and why what happened in late 1800’s and early 1900’s lead to the holocaust. Including religion, personal human values, advanced warfare and even societies’ impact as a whole. His travels through the Sahara and Africa in the early chapters show a more current day view of society over seas. The description of the desolate continent and harsh conditions paints a picture of what previous civilization lived through. He explains that part of the reason he has traveled to the desert is to feel the space all around him, a definite emptiness if you will. As his travels progress he introduces his own family life that pertains to the human emotion, which is also a big focus point in this book. Childhood beatings over taking the lord’s name in vain, dropped calls from his daughter that leave him torn and sad. He does an excellent job on taking the reader on a personal journey with him through his current day traveling and even his early life. Linking these personal experiences and tying in histories misconceptions of “right and wrong” is what makes this book so valuable. Lindqvist gives a relevant and educated answer to the question of how racism became such a terrible tribulation in all parts of the world.
Mary Rowlandson’s “A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson” and Benjamin Franklin’s “Remarks Concerning the Savages of North America” are two different perspectives based on unique experiences the narrators had with “savages.” Benjamin Franklin’s “Remarks Concerning the Savages…” is a comparison between the ways of the Indians and the ways of the Englishmen along with Franklin’s reason why the Indians should not be defined as savages. “A Narrative of the Captivity…” is a written test of faith about a brutally traumatic experience that a woman faced alone while being held captive by Indians. Mary Rowlandson views the Indians in a negative light due to the traumatizing and inhumane experiences she went through namely, their actions and the way in which they lived went against the religious code to which she is used; contrastingly, Benjamin Franklin sees the Indians as everything but savages-- he believes that they are perfect due to their educated ways and virtuous conduct.
In the present era of decolonization, Joseph Conrad’s Heart of Darkness presents one of fictions strongest accounts of British imperialism. Conrad’s attitude towards imperialism and race has been the subject of much literary and historical debate. Many literary critics view Conrad as accepting blindly the arrogant attitude of the white male European and condemn Conrad to be a racist and imperialists. The other side vehemently defends Conrad, perceiving the novel to be an attack on imperialism and the colonial experience. Understanding the two viewpoints side by side provides a unique understanding that leads to a commonality that both share; the novel simply presents a criticism of colonialists in Africa. The novel merely portrays a fictional account of British imperialism in the African jungle, where fiction offers maximum entertainment it lacks in focus. The novel is not a critique of European colonialism and imperialism, but rather a presentation of colonialism and the theme of darkness throughout the novel sheds a negative light on the selfishness of humanity and the system that was taking advantage of the native peoples. In Joseph Conrad’s novel, Heart of Darkness, Conrad presents a criticism of British imperial colonization not for the purpose of taking sides, but with aims of bettering the system that was in place during Conrad’s experience in the African Congo. Conrad uses the character of Marlow and his original justification of imperialism so long as it was efficient and unselfish that was later transformed when the reality of colonialism displayed the selfishness of man, to show that colonialism throughout history displaces the needs of the mother country over the colonized peoples and is thus always selfish.
The American version of history blames the Native people for their ‘savage ' nature, for their failure to adhere to the ‘civilized norms ' of property ownership and individual rights that Christian people hold, and for their ‘brutality ' in defending themselves against the onslaught of non-Indian settlers. The message to Native people is simple: "If only you had been more like us, things might have been different for you.”
The notion of the Native Americans being a savage race who are inherently dangerous is a prevalent misconception in both storylines. In Zitkala Ša’s story the missionaries arrive at the camp in order to offer a new life and education to the children of the tribe. Yet, Bonnin alludes to the prospect that the invitation goes beyond the good, Christian nature of those offering schooling to the young Indian children. There is an underlying ...
The diaries Conrad kept during his journey through the Congo gives detailed descriptions of the monotonous African landscape. Conrad wrote that the landscape of the African coast looked the same every single day.[1] This is reflected in Marlow’s narration of the jungle where shapes and forms cannot be made out clearly. The monotonous landscape differed from what Conrad had expected of this exotic location. When he was still a young kid, he had once boasted that he would someday journey to the heart of Africa. However, the actual journey was not at all what he expected it to be. Conrad was shocked at the men in the African colony. He was repulsed by the European colonizers because of the horrible treatment of the natives as well as the unlawful aggressive pursuit of loot. Conrad witnessed atrocities committed by the European colonizers, which helped to form his opinions on the colonization of Africa. In the novel, Conrad uses sarcasm to display his displeasure towards the European colonizers’ treatment of the natives. The Europeans in the book are called pilgrims and the natives are called cannibals, however the pilgrims are the ones who are much more willing to use force to resolve their problems.
Imagine a group of foreign people invading your home, disavowing all your beliefs, and attempting to convert you to a religion you have never heard of. This was the reality for thousands and thousands of African people when many Europeans commenced the Scramble for Africa during the period of New Imperialism. A great fiction novel written by Chinua Achebe, Things Fall Apart, highlights the responses to missionaries by African people. The African natives responded to the presence of white missionaries with submission to their desires, strategic responses to counteract them, and with the most disruptive response of violence.
In The Heart of Darkness by Joseph Conrad, a seaman named Marlow examines European imperialism before his very eyes and how it is affecting the natives in the area they are imperializing, which is the Belgian Congo. Conrad conveys to the reader that multiple people have multiple views on the natives and their habitat. On the other hand, Conrad also displays how the natives have different feelings for the Europeans that are intruding on their land. Through Marlow’s eyes, we see a very prospective view as he speaks of how he does not favor the treatment of the natives yet he does nothing to stop it. However, we are also able to see the viewpoints of others. Conrad shows us that the Europeans do not have feelings for the natives and their main motive is to gain more ivory.
...ed Okonkwo, “[The white man] says that our customs are bad. But how can he understand our customs when he does not even speak our tongue?” This powerful line from the book Things Fall Apart, captures the very essence of the negatives of colonialism. The Europeans did not see the cultures that once flourished or the ancient traditions embedded in the local tribes. They did not see the sense of community and belongingness that their victims once shared. Instead of taking their differences as unique, the Europeans saw them as a threat to their economic progress. They took so much away from the civilizations that will never be regained, simply for their own imperialistic, monetary purposes. European nations may have reached an all time high in terms of economic prosperity, but it was not and will never be worth the loss of humanity and morality necessary to achieve it.
Joseph Conrad's novel, Heart of Darkness, is about many things: seafaring, riverboating, trade and exploration, imperialism and colonialism, race relations, the attempt to find meaning in the universe while trying to get at the mysteries of the subconscious mind. Heart of Darkness is a vivid portrayal of European imperialism. The book in other words is a story about European "acts of imperial mastery" (1503)-its methods, and the effects it has on human nature-and it is presumable that Conrad incorporates much of his own experience in the Congo and his opinions about imperialism into the story.
In this paper, I would like to examine how Conrad's Heart of Darkness has played an important role in exposing the brutal reality of Belgian colonialism of the Congo Free State under the pretence of a civilizing mission . The study focuses on how historicizing Conrad's Heart of Darkness has been instrumental in uncovering atrocities committed by King Leopold II's agents in their desperate scramble for the rich resources of Congo like ivory and rubber. King Leopold II's atrocities may account for the death of almost ten million Congolese natives, a crime of a genocidal scale which has terribly affected the future of the Congo and its people till today. Conrad renders his own anti colonial critique through his central character,
By the nineteenth century Western nations, especially Great Britain, had already set up colonies all over the globe greatly affecting the natives and their cultures. American Anthropologist Ruth Benedict saw the racial discrimination due to westernization in the book Patterns of Culture. This work was written decades after the Victorian era and it shows how much this has changed. After colonization, natives were killed, moved around, and “they have seen their religion, their economic system, their marriage prohibitions, go down before the white man 's” (Benedict 20). This gave Europeans a sense of superiority with their race because it can mold their beliefs into thinking that, because changed and got rid of many of the natives culture, they were the stronger
The British invasion formed into a historical development of British colonialism in India. Despite India under the British rule, Mahatma Gandhi played an important role in gaining Independence. He not only changed India but also strongly fought for India's independence, using various strategies. The British Empire ruled as long as they could to reform India both politically and socially.