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Relationship between religion and social change
The influence of the caste system of India
Social effect on religious
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Recommended: Relationship between religion and social change
One of the major problems in India has been the great differences between castes. These differences occurred mainly for religious reasons, but when does it stop being religion and where does it start being an unjust difference which leads to social discrimination and inequality. Dr. Ambedkar was a strong believer in social justice and how certain religious beliefs where interfering with the quest for social justice. Dr. Ambedkar itself was born a Dalit –untouchable- Hindu, but he did not felt comfortable with his situation, he believed there was more for Dalits, and a person who was born one did not necessarily needed to be one for the rest of his life. He believed Hinduism to be a very discriminative religion that is why he begins a revolution to convert Hindu Dalits into Buddhism, which for him was an alternative religion which did not discriminate people according to the caste they were born in. Dr. Ambedkar movement emerged as rejection of the caste discrimination presented in Hinduism, a discrimination that is not represented in Buddhism; the only way for Dalits to escape from this unjust social situation was to become Buddhist.
Dr. Bhimrao Ambedkar was born on 14th April, 1891 in Mahu Cantt in Madhya Pradesh. He studied and graduated in Political Science and Economics from Bombay University. Later he had the opportunity to go to USA for further studies at Columbia University for which he was awarded a scholarship by the Maharaja of Baroda. Bhimrao remained abroad a total of eight years, during this period of time he had the opportunity to observed and be influenced by western society, he had a different perspective of religion, economy, politics and for the matter of this paper he had a new perspective regarding social jus...
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...situation of the Dalits was eternal and forever, “because the religion which has placed you at the lowest level of the society is itself eternal, according to the belief of the Hindu caste people. No change, according to time and circumstances is possible. You are at the lowest rung of the ladder today. You shall remain lowest forever” CITA. Later in the speech he explained the spiritual importance and reasons for converting to Buddhism. First he explained there is “no place for the individual in the Hindu society. The Hindu religion is constituted on a class-concept. Hindu religion does not teach how an individual should behave with another individual. A religion, which does not recognize the individual, is not personally acceptable to me” CITA. On the contrary Buddhism does exactly that explain how an individual should behave and act towards another individual.
“ First they ignore you, then they laugh at you, then they fight you, then you win” (Mahatma Gandhi). Gandhi was born in 1869 in Porbandar. Throughout his life Gandhi helped those in need. He was taught that everyone and everything is holy. He married at the custom age of 19 and went to London to study law. The thing that helped Gandhi promote nonviolence is that he worked his entire life saying that violence didn’t change the way people acted. He lived his life saying that an eye for an eye only made the whole world blind. Gandhi’s nonviolent movement worked because he had something to prove and everyone else in the world agreed with him.
After the British empire separated itself from India, inner-country religious problems began to arise. The Muslims and Hindus of the liberated India released their pent up anger on each other and combusted into civil war right after they won the peaceful war against Great Britain. This war distressed Gandhi, who has insight into the unity of mankind, and encouraged him to go on a hunger strike until the brutality ceased. While on his near-death bed, he is approached by a Hindu who “killed a child” because the Muslims “killed [his] son,” and in response, Gandhi said that the way out of his “Hell is to “Find a [Muslim] child, a child whose mother and father have been killed and raise him as your own,” therefore the man would be able to see the equality in all religions. Throughout his entire life, Gandhi, though a Hindu, never prosecuted anyone for their religion and was able to see through everyone’s eyes as fellow brother’s and sisters, not enemies. This ability to empathize and recognize the general unity of the human population allowed Gandhi insight into the human
We are lucky, today, that the majority of the world’s nations are democracies. This has only been the case in very recent times. For the greater part of human history, society has subscribed to the belief that birth is the most important determinant of one’s future. In Elizabethan England, this was especially true. Those born into the nobility enjoyed a lifetime of privilege, while those born outside of their ranks mainly existed to serve them. A century later, the British encountered an even stricter form of this belief when they conquered India. The Hindu caste system, which dictated one’s future based on birth just as British society did, was deemed even by the English to be excessively restrictive. After gaining control of the Subcontinent, the conquerors attempted to supplant the caste system with the semblance of a meritocracy. The new subjects of the Empire, instead of embracing this imposition of a foreign culture’s values, responded with general unrest and discontent, showing that no society, no matter how unfair or prejudiced, tolerates interference well. Shakespeare’s King Lear demonstrates the same concept: that any violation of society’s conception of the natural order brings chaos, and that the only way to restore harmony is to conform to the expectations of that society.
The four main stages of life in Hinduism also take the caste system into account. The first stage is that of a student, being led by a teacher. T...
Owing to India’s diversity, these identities are determined by caste, ancestry, socioeconomic class, religion, sexual orientation and geographic location, and play an important role in determining the social position of an individual (Anne, Callahan & Kang, 2011). Within this diversity, certain identities are privileged over others, due to social hierarchies and inequalities, whose roots are more than a thousand years old. These inequalities have marginalized groups and communities which is evident from their meagre participation in politics, access to health and education services and
The word ‘Dalit’ encompasses communities known as untouchables, usually refers to that portion of the population falling outside the pale of ‘Indian caste society’. The term is an ancient Marathi words that may be define as ‘ground’ or ‘broken to pieces’. It has been said that the word was use in nineteen century by revolutionist thinker ‘Mahatma JyotibaPhule’, who used it to describe the appalling condition of the untouchables at the same time, it has been argued that Dr. Ambedkar first used the term ‘Broken men’ in his ‘The Untouchables’ published in 1948, to refer the original anceslaters of the untouchables for reasons which must have been self-evident. The concept ‘Dalit Identity’ has emerged as an avoidable phenomenon in intellectual and political sphere of this country due to the emergence of movement of the oppressed people. Walter Fernandes in his edited work understands the emergence of Dalit identity. His Contributions analyze the struggle of Dalit in different parts of India. Dr. B.R. Ambedkar chooses the term ‘broken men’ an English translation of ‘Dalit’, to refer to the original ancestors of the untouchables. The Dalit panthers revived the term and in their 1973 manifesto expanded its referents to include the schedule castes, schedule tribes, neo Budhists , the working people , the
Upon reading about the historical and religious background of Ancient India, one can clearly assume that the country was strongly influenced by three main religious teachings: Hinduism, Jainism and Buddhism. These three sects in religious thinking have many similarities as all recognize the life-cycle and the need of liberation, they worship one central deity that used to be a human who gained enlightenment and they all recognize the existence of the eternal soul and after-death re-incarnation. However, they also share a lot of differences that mark the underlying principles of practicing them. I will identify the scope of differences and similarities in these ancient religions in an attempt to understand why each attracted followers, why each was shaped a certain way and how they preserved the interest of followers on into the modern times as well.
Gandhi was a great man in a lot of ways he was born on October 2, 1869 in Western India. At the age of thirteen he married Kasturbi who was also thirteen before his father died. When he did his mother sent him to law school in England this was in 1888. While he was there he fell in love so to speak with the nonviolent ways of the Hindu scriptures of the Bhagavad-Gita, and in the bible tellings of Jesus.
The Bhagavad Gita is a timeless example of how Hinduism can be applied and seen in Indian life. It also enforces the example of how Hinduism is the heart of India by demonstrating the qualities of ancient Indian culture. These beliefs although outdated, are also seen manifesting in many important values, such as Buddhism, which will be discussed later. It is in this document that both sets of beliefs which provide the foundation of Hindu and Buddhist beliefs are combined.
The history of tribal oppression in India is an old one. “The Sanyasi Revolt”, “The Wahabi Movement”, and “The Naxalbari Rebellion”, are evidence of the tribal outcry that appropriately foregrounds their requirement for fundamental rights as citizens of the country. Even after sixty six years of independence, India’s rural poor and tribals are lamenting under the curbing effects of destitution, unemployment, undernourishment, illiteracy and human trafficking. For these people, the notions of liberty, equality and democracy have no meaning at all. Though the country is free from the bondage of foreign rule, their repression and prejudices still continue leaving them dependent on their new masters.
Gandhi is motivated by religious means; he believes that everyone is equal in God’s eyes. He gets involved in several movements for equality, and he stresses non-violence very strongly. The Indians are very mad because British rule continues to limit their rights. They are supposed to all get fingerprinted, and their marriage laws are invalid. Gandhi’s followers vow to fight their oppressors to the death, but he discourages them from violence.
Hinduism has been a religion for a long time, the Buddha was a Hindu before seeing how terrible the world was, he then found the religion Buddhism. Since the creator of Buddhism was Hinduism as a child, it is only expected for the two religions to be similar. While the two religions are similar they are also quite different as seen by their creation stories. The creation stories are these religions way of explaining how the world started. With most religions the creation story gives the most basic beliefs of the religion as this is where their religion supposedly starts its life. The two stories this paper focuses on is no different, and since they technically have the same origin, it can be obvious as to how they would be similar. However, in the case of the idea of social order and moral decline, they can be different too.
“The strongest physical force bends before moral force when used in the defense of truth.” - Mahatma Gandhi (Bondurant). Mahatma Gandhi was the main leader in helping India become independent through the principles of non violence, self-rule, and the unity of Hindus and Muslims. His full name was Mohandas Karamchand Gandhi, but he was given the name Mahatma later on in his life. He wanted to see an united India without the rule of the British Empire. He accomplished this with passive resistance or resistance by non violence because he wanted to show that violence is not always the best answer.
The story “The Road to Salvation” by Premchand revolves around Jhingur, the farmer and Buddhu, the shepherd who were very full of pride and such pride ruined themselves. Dhanpat Rai Shrivastava who wrote under the pen name “Premchand” was born into the Hindu Kayastha caste. The caste system in India is a system of social classification. In history, it divided communities into hundreds of traditional groups. The Kayastha class is right below the highest class, Brahmana. In the Indian caste system, you are born into your caste and there is no way you can change your caste in your life time. It is believed that if you live a good life, you can be reincarnated into a higher caste. The major religion in India is Hinduism. Hinduism promotes harmony and love for everyone but Jhingur and Buddhu are trapped in the law of Karma. Although the story revolves around Jhingur and Buddhu and the pride they have for themselves, it causes them to manipulate each other constantly causing them to be entrapped in envy.
Radu Ban and Vijayendra. (2007). The Political Construction of Caste in South India. Working paper