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analyzing renaissance art
analyzing renaissance art
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The increase of wealth during the twelfth century allowed artists to showcase their talents in churches. The apse titled Christ in Majesty with Symbols of the Four Evangelists in the church of Santa Maria de Mur displays the representation of divinity through its subject matter, technique, and style. In the apse, the main subjects revolve around scenes from the Old and New Testament with Christ as the focal point. For technique, the artist employed fresco painting instead of mosaics to show the images. The style of the apse avoids a sense of realism by hiding the bodies of the figures in the drapery and using the hierarchy of scale. Considering its age of over eight hundred years old, the Christ in Majesty with Symbols of the Four Evangelists remained in remarkable condition. However, pieces of the original apse, which originated in the Catalan chapel in Spain, have faded. Portions, especially along the bottom, have disappeared over time. Even though it was moved to the Boston Museum of Fine Arts, it has not been fully restored. The artist identified each of the apostles in the Christ in Majesty with Symbols of the Four Evangelists, but the writing has grown fainter and this creates difficulty for art historians. Another key factor in the overall story represented has faded, which is one of the lamps or incense holders beneath Christ. The positions of the stories in the apse show the importance of the figures represented in the images. Christ's placement the center of the apse holding a book with his left hand provides a direct relationship to the Bible. His right hand held up in blessing illustrates his divine power towards the people, who receive the sacrament on the altar below him. Christ is also surrounded by stars, wh... ... middle of paper ... ...creation stories occurred before the Sacrifice of Cain and Abel, and this would follow the same standard as the stories of the New Testament below. The representation of divinity was clearly defined in Christ in Majesty with Symbols of the Four Evangelists through its subject matter, technique, and style. Christ acts as the focal point, but the artist also used different subjects from the Old and New Testament to decorate the apse. Unlike the mosaics in the apse of Byzantine churches, the artist employed the technique of classical fresco painting. The artist also applied decoration to the figures with the hierarchy of scale, and through the geometric style in the drapery instead of maintaining a sense of realism. Works Cited Kleiner, Fred, Gardner's Art through the Ages: A Global History, Fourteenth Edition The Middle Ages, Book B (Boston: Wadsworth, 2013), 348.
Another example of Christian iconography is The Transfiguration. It is located in the Church of Saint Catherine’s monaster...
The painting is of a young St. John the Baptist preaching to his congregation. St. John is an important figure in Catholicism not only for his preaching and baptisms in the River Jordan, but for his role as the last prophet and the forerunner of Jesus Christ. His preaching foretells the coming of Christ as the Messiah, and thereupon Christ’s baptism, the voice from Heaven told St. John that Jesus was God’s son. This piece by Calabrese captures John at the height of his oration. Fixed atop a decrepit tree trunk yet grappling for stability, John is shown here in his ascetic attire composed of camel hair, holding his staff and scroll bearing the words “Ecce Agnus Dei,” which translates into Beho...
After walking inside and trying to first experience, the church, and all its beauty and ornateness, I began examining the floor plan and elevations of the cathedral. Grace Cathedral was build in a gothic style, which it represents in its architecture inside and out. There were three huge rose windows. One at the very top of the main entrance and one on either end of the transept. There wer...
Within the third chapter, Conversion, Nees offers the idea that the use of multiple religion 's iconography was not a method to induce conversion, rather it was a result of environment. Nees explains “Greek and Roman temples were recognizable by such features as pediments and colonnades, but Christians used any convenient structure” (p. 47). With this assumption in mind, we look to the Baptistry of the Christian meeting-house of Dura (p. 40) where we are presented traces of Greek and Roman architecture. The section of the room that is dedicated to the actual act of baptism is marked by columns and a curved ceiling that resembles a triumphal arch. Future depictions of the ancient architecture can be seen in the Gospel of St Augustine where St Luke is flanked by corinthian columns, while an arch like design sits above him (p. 154). Nees acknowledges this alternative approach to his thesis, but unfortunately does not go into as extensive detail as he did with his main
The artists of the Baroque had a remarkably different style than artists of the Renaissance due to their different approach to form, space, and composition. This extreme differentiation in style resulted in a very different treatment of narrative. Perhaps this drastic stylistic difference between the Renaissance and Baroque in their treatment of form, space, and composition and how these characteristics effect the narrative of a painting cannot be seen more than in comparing Perugino’s Christ Delivering the Keys of the Kingdom to St. Peter from the Early Renaissance to Caravaggio’s Conversion of St. Paul from the Baroque.Perugino was one of the greatest masters of the Early Renaissance whose style ischaracterized by the Renaissance ideals of purity, simplicity, and exceptional symmetry of composition. His approach to form in Christ Delivering the Keys of the Kingdom to St.Peter was very linear. He outlined all the figures with a black line giving them a sense of stability, permanence, and power in their environment, but restricting the figures’ sense of movement. In fact, the figures seem to not move at all, but rather are merely locked at a specific moment in time by their rigid outline. Perugino’s approach to the figures’themselves is extremely humanistic and classical. He shines light on the figures in a clear, even way, keeping with the rational and uncluttered meaning of the work. His figures are all locked in a contrapposto pose engaging in intellectual conversation with their neighbor, giving a strong sense of classical rationality. The figures are repeated over and over such as this to convey a rational response and to show the viewer clarity. Perugino’s approach to space was also very rational and simple. He organizes space along three simple planes: foreground, middle ground, and background. Christ and Saint Peter occupy the center foreground and solemn choruses of saints and citizens occupy the rest of the foreground. The middle distance is filled with miscellaneous figures, which complement the front group, emphasizing its density and order, by their scattered arrangement. Buildings from the Renaissance and triumphal arches from Roman antiquity occupy the background, reinforcing the overall classical message to the
One similarity between Giotto's and Cimabue's painting are that they show Madonna sitting on a throne with Jesus on her left side. Madonna and Jesus are also in the upper center of the painting surrounded by prophets and angels. The centers of paintings during the time were usually reserved for the Virgin Mary or Christ. (7) In both pieces, the angels and prophets are split equally on both sides of the paintings. Sometimes artists would place the same number of figures on one both sides, so as not to disturb the compositional consistency. This fundamental of symmetry had to be maintained in Byzantine art.
Christianity has had a major impact in European history as the majority of the populations were Christians, and as many nations started out as Christendom. Even today, it has a profound impact in the decision making of nations and billions of people who follow its doctrine. Therefore, representing Christianity through the medium of art was an important factor artists had to consider. Many artists decided to paint the scene of the Crucifixion of Jesus as it is considered to be the most important scene for many Christians. Some artists, like Christus, opted for a more emotionally muted route while other artists, like Crivelli, went on to capture the emotional distress of the scene. Neither method is objectively better than the other as both artists
This piece communicates what was valued most at this point in time. Christianity was at the center of life in fourteenth century Europe. So much so that these artist were commissioned to create these highly valued religious pieces most for private purposes ,so the people could have a relic or icon to worship in their homes. Specific artistic conventions had o be followed when creating these pieces. The monarchies ruled through the church. There was huge emphasis on the man and afterlife, To ensure eternal salvation man devoted their lives to spreading and commemorating the word of Christ.
Imagine pondering into a reconstruction of reality through only the visual sense. Without tasting, smelling, touching, or hearing, it may be hard to find oneself in an alternate universe through a piece of art work, which was the artist’s intended purpose. The eyes serve a much higher purpose than to view an object, the absorptions of electromagnetic waves allows for one to endeavor on a journey and enter a world of no limitation. During the 15th century, specifically the Early Renaissance, Flemish altarpieces swept Europe with their strong attention to details. Works of altarpieces were able to encompass significant details that the audience may typically only pay a cursory glance. The size of altarpieces was its most obvious feat but also its most important. Artists, such as Jan van Eyck, Melchior Broederlam, and Robert Campin, contributed to the vast growth of the Early Renaissance by enhancing visual effects with the use of pious symbols. Jan van Eyck embodied the “rebirth” later labeled as the Renaissance by employing his method of oils at such a level that he was once credited for being the inventor of oil painting. Although van Eyck, Broederlam, and Campin each contributed to the rise of the Early Renaissance, van Eyck’s altarpiece Adoration of the Mystic Lamb epitomized the artworks produced during this time period by vividly incorporating symbols to reconstruct the teachings of Christianity.
One of the most striking features of a Byzantine style church is the extensive use of iconography, with images often covering most if not all of the walls inside the sanctuary. Upon entering this sacred space, we see the scriptures come to life through the imagery, colors, and events that are depicted. The icons speak to us in a theologically correct way and convey deep meaning about spiritual realities that are often beyond our comprehension. And while the cumulative effect of so many images is quite powerful, each individual icon offers us the same experience. A good example can be seen in the icon of the Annunciation.
...on top of an altar as he is visited by both men and animals. Mary shares many of the scenes with Christ but her actions are the subject of the narrative displayed. She receives the annunciation on the lower left side of the tympanum, leans up to look at the child she recently gave birth to, presents him at the temple and finally is enthroned with him as the dominate figure represented. (Fig 1) Although this is the first case of a female subject being depicted in such a way on exterior church sculpture the scenes themselves are not particularly revolutionary. Images of a seated Virgin and Child as well as the adoration of the Magi had a long history aligning with the oldest representations of these scenes dating back to early Christianity in Byzantium. In the tympanum of the southern door in the west portal these old themes are used again in a more significant way.
... the way that the artwork is resembled in the religious background of the gospel but reconstructed in to a celebrating impression. Throughout the fresco painting it depicts the myth of the Christ’s three fold temptations relating back to the article that “distinction between fresco and panel painting is sharp, and that painters are seen as competitors amongst themselves discriminating also, between the difference in genuine attempts in being better then the other.” Baxandall, “Conditions of Trade,” 26. in relation, the painting concerns the painter’s conscious response to picture trade, and the non-isolation in pictorial interests.
As I walked into the first gallery, I saw a wood sculpture that stood in the center of the room. This carving depicted “the crucified Christ, flanked by the Virgin Mary and St. John the Evangelist with Angels holding instruments of the Passion”. It was painted oak and very appealing to the eye. It stood approximately 15 feet in the air. The origin of this sculpture is unknown, but it was found in a Belgium church. This kind of sculpture usually stood at the entrance or at the center of the alter in the church facing the congregation. This image of the suffering Christ relates to the Christian ideas of suffering and Christ’s salvation of all mankind.
The Renaissance was a turning point for art. Many new styles and techniques emerged from this time period. Compared with the paintings of the Middle Ages, during the Renaissance, paintings became more realistic and more attention was directed to the detail of each person. Perspective and a sense of depth and space were included in the paintings. We can examine these features in the 15th century paintings of the Annunciation by Botticelli and Campin.
Zuffi, Stefano. Gospel Figures in Art. Minneapolis: Getty Trust Publications: J. Paul Getty Museum, 2003. Print.